Hanuman Chalisa in Odia

ଶ୍ରୀ ହନୁମାନ ଚାଲୀସା

The Hanuman Chalisa is a devotional hymn to Lord Hanuman written in Awadhi by the 16th-century poet-saint Goswami Tulsidas. Below is the complete Hanuman Chalisa in Odia script, every line also in English letters, with the meaning of each verse in simple English.

  • Odia script
  • 43 verses
  • 8 min
  • Goswami Tulsidas
  • Best on Tuesday, Saturday
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Recite line by line, listen, count with a mala. The reader does not show Odia yet; it opens in English letters.

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The text

Doha 1

ଶ୍ରୀଗୁରୁ ଚରନ ସରୋଜ ରଜ ନିଜ ମନୁ ମୁକୁରୁ ସୁଧାରି। Shri Guru Charan Saroj Raj, Nij Manu Mukuru Sudhari

ବରନଉଁ ରଘୁବର ବିମଲ ଜସୁ ଜୋ ଦାୟକୁ ଫଲ ଚାରି॥ Baranau Raghubar Bimal Jasu, Jo Dayaku Phal Chari

Meaning

Cleansing the mirror of my mind with the dust of my Guru's lotus feet, I sing the spotless glory of Shri Ram, best of the Raghu line, the glory that grants all four fruits of life.

ଶ୍ରୀଗୁରୁ Shri Guru
the revered Guru
ଚରନ Charan
feet
ସରୋଜ Saroj
lotus
ରଜ Raj
dust
ନିଜ Nij
my own
ମନୁ Manu
mind
ମୁକୁରୁ Mukuru
mirror
ସୁଧାରି Sudhari
having cleansed
ବରନଉଁ Baranau
I describe, I sing
ରଘୁବର Raghubar
best of the Raghu line (Shri Ram)
ବିମଲ Bimal
spotless, pure
ଜସୁ Jasu
glory
ଜୋ Jo
which
ଦାୟକୁ Dayaku
giver
ଫଲ Phal
fruits
ଚାରି Chari
four

The four fruits (phal chari) are dharma, artha, kama and moksha: righteousness, prosperity, fulfilment and liberation. This same doha opens the Ayodhya Kand of Tulsidas's Ramcharitmanas.

Doha 2

ବୁଦ୍ଧିହୀନ ତନୁ ଜାନିକେ, ସୁମିରୌଂ ପବନ-କୁମାର। Buddhiheen Tanu Janike, Sumirau Pavan Kumar

ବଲ ବୁଧି ବିଦ୍ୟା ଦେହୁ ମୋହିଂ, ହରହୁ କଲେସ ବିକାର॥ Bal Buddhi Bidya Dehu Mohi, Harahu Kalesh Bikar

Meaning

Knowing myself to be lacking in wisdom, I remember you, O son of the Wind. Grant me strength, wisdom and knowledge, and take away my sorrows and impurities.

ବୁଦ୍ଧିହୀନ Buddhiheen
lacking wisdom
ତନୁ Tanu
this self, this body
ଜାନିକେ Janike
knowing, considering
ସୁମିରୌଂ Sumirau
I remember, I meditate on
ପବନ-କୁମାର Pavan Kumar
son of the Wind (Hanuman)
ବଲ Bal
strength
ବୁଧି Buddhi
intellect
ବିଦ୍ୟା Bidya
knowledge
ଦେହୁ Dehu
please give
ମୋହିଂ Mohi
to me
ହରହୁ Harahu
remove
କଲେସ Kalesh
sorrows, afflictions
ବିକାର Bikar
impurities of the mind

Kalesh (klesha) and vikar are traditionally understood as the afflictions of the mind, such as desire, anger, greed and delusion.

Chaupai 1

ଜୟ ହନୁମାନ ଜ୍ଞାନ ଗୁନ ସାଗର। Jai Hanuman Gyan Gun Sagar

ଜୟ କପୀସ ତିହୁଁ ଲୋକ ଉଜାଗର॥ Jai Kapis Tihun Lok Ujagar

Meaning

Victory to you, Hanuman, ocean of wisdom and virtue! Victory to you, lord of the vanaras, whose light shines across all three worlds.

ଜୟ Jai
victory, glory
ହନୁମାନ Hanuman
Hanuman
ଜ୍ଞାନ Gyan
wisdom
ଗୁନ Gun
virtues
ସାଗର Sagar
ocean
କପୀସ Kapis
lord of the vanaras
ତିହୁଁ Tihun
three
ଲୋକ Lok
worlds
ଉଜାଗର Ujagar
illuminator, renowned
Chaupai 2

ରାମ ଦୂତ ଅତୁଲିତ ବଲ ଧାମା। Ram Doot Atulit Bal Dhama

ଅଞ୍ଜନି-ପୁତ୍ର ପବନସୁତ ନାମା॥ Anjani Putra Pavan Sut Nama

Meaning

You are Shri Ram's messenger and the abode of matchless strength, known as Anjani's son and the son of the Wind.

ରାମ Ram
Shri Ram's
ଦୂତ Doot
messenger
ଅତୁଲିତ Atulit
incomparable
ବଲ Bal
strength
ଧାମା Dhama
abode
ଅଞ୍ଜନି-ପୁତ୍ର Anjani Putra
son of Anjana
ପବନସୁତ Pavan Sut
son of the Wind
ନାମା Nama
named, known as

Hanuman's mother is Anjana and his father the vanara chief Kesari; Vayu, the Wind god, is honoured as his divine father.

Chaupai 3

ମହାବୀର ବିକ୍ରମ ବଜରଂଗୀ। Mahabir Bikram Bajrangi

କୁମତି ନିବାର ସୁମତି କେ ସଂଗୀ॥ Kumati Nivar Sumati Ke Sangi

Meaning

Great hero, mighty in valour, with limbs as strong as the thunderbolt, you drive away evil thinking and keep company with good sense.

ମହାବୀର Mahabir
great hero
ବିକ୍ରମ Bikram
valorous
ବଜରଂଗୀ Bajrangi
with limbs strong as the thunderbolt
କୁମତି Kumati
evil thinking
ନିବାର Nivar
remover
ସୁମତି Sumati
good sense
କେ Ke
of
ସଂଗୀ Sangi
companion

'Bajrangi' comes from vajra-anga, 'one whose limbs are like the thunderbolt'. The name Bajrangbali comes from the same word.

Chaupai 4

କଞ୍ଚନ ବରନ ବିରାଜ ସୁବେସା। Kanchan Baran Biraj Subesa

କାନନ କୁଣ୍ଡଲ କୁଞ୍ଚିତ କେସା॥ Kanan Kundal Kunchit Kesa

Meaning

Your complexion shines like gold and you are beautifully adorned; earrings sparkle in your ears and your hair falls in curls.

କଞ୍ଚନ Kanchan
gold
ବରନ Baran
complexion
ବିରାଜ Biraj
shining in splendour
ସୁବେସା Subesa
beautifully dressed
କାନନ Kanan
in the ears
କୁଣ୍ଡଲ Kundal
earrings
କୁଞ୍ଚିତ Kunchit
curly
କେସା Kesa
hair
Chaupai 5

ହାଥ ବଜ୍ର ଔ ଧ୍ୱଜା ବିରାଜୈ। Hath Bajra Au Dhvaja Birajai

କାଁଧେ ମୂଁଜ ଜନେଊ ସାଜୈ॥ Kandhe Moonj Janeu Sajai

Meaning

In your hands shine the thunderbolt and the banner; across your shoulder rests the sacred thread of munja grass.

ହାଥ Hath
in the hands
ବଜ୍ର Bajra
thunderbolt (often read as his mace)
ଔ Au
and
ଧ୍ୱଜା Dhvaja
banner
ବିରାଜୈ Birajai
shine
କାଁଧେ Kandhe
on the shoulder
ମୂଁଜ Moonj
munja grass
ଜନେଊ Janeu
sacred thread
ସାଜୈ Sajai
adorns

Many traditional commentators read 'bajra' here as Hanuman's mace (gada), which strikes like a thunderbolt.

Chaupai 6

ସଂକର ସୁବନ କେସରୀନନ୍ଦନ। Sankar Suvan Kesari Nandan

ତେଜ ପ୍ରତାପ ମହା ଜଗ ବନ୍ଦନ॥ Tej Pratap Maha Jag Bandan

Meaning

Born of Shiva and the beloved son of Kesari, your radiance and glory are immense, and the whole world bows to you.

ସଂକର Sankar
Lord Shiva
ସୁବନ Suvan
son, born of
କେସରୀନନ୍ଦନ Kesari Nandan
joy (son) of Kesari
ତେଜ Tej
radiance
ପ୍ରତାପ Pratap
might, glory
ମହା Maha
great
ଜଗ Jag
the world
ବନ୍ଦନ Bandan
revered

Hanuman is traditionally revered as an incarnation (amsha) of Shiva. Some editions read 'Shankar swayam Kesari Nandan' ('Shiva himself, as Kesari's son'). We follow the Gita Press reading 'Sankar suvan'.

Chaupai 7

ବିଦ୍ୟାବାନ ଗୁନୀ ଅତି ଚାତୁର। Vidyavan Guni Ati Chatur

ରାମ କାଜ କରିବେ କୋ ଆତୁର॥ Ram Kaj Karibe Ko Atur

Meaning

You are learned, virtuous and supremely wise, ever eager to do Shri Ram's work.

ବିଦ୍ୟାବାନ Vidyavan
learned
ଗୁନୀ Guni
virtuous
ଅତି Ati
very
ଚାତୁର Chatur
wise, skilful
ରାମ Ram
Shri Ram's
କାଜ Kaj
work, mission
କରିବେ Karibe
to do
କୋ Ko
for
ଆତୁର Atur
eager
Chaupai 8

ପ୍ରଭୁ ଚରିତ୍ର ସୁନିବେ କୋ ରସିୟା। Prabhu Charitra Sunibe Ko Rasiya

ରାମ ଲଖନ ସୀତା ମନ ବସିୟା॥ Ram Lakhan Sita Man Basiya

Meaning

You delight in hearing the Lord's story, and Ram, Lakshman and Sita dwell in your heart.

ପ୍ରଭୁ Prabhu
the Lord's
ଚରିତ୍ର Charitra
story, deeds
ସୁନିବେ Sunibe
hearing
କୋ Ko
in
ରସିୟା Rasiya
one who delights
ରାମ Ram
Ram
ଲଖନ Lakhan
Lakshman
ସୀତା Sita
Sita
ମନ Man
in the heart
ବସିୟା Basiya
dwell

Tradition holds that wherever the Ramayana is recited, Hanuman is present, listening with folded hands.

Chaupai 9

ସୂକ୍ଷ୍ମ ରୂପ ଧରି ସିୟହିଂ ଦିଖାବା। Sukshma Roop Dhari Siyahi Dikhava

ବିକଟ ରୂପ ଧରି ଲଂକ ଜରାବା॥ Bikat Roop Dhari Lank Jarava

Meaning

Taking a tiny form you appeared before Sita; taking a fearsome form you set Lanka ablaze.

ସୂକ୍ଷ୍ମ Sukshma
tiny, subtle
ରୂପ Roop
form
ଧରି Dhari
taking on
ସିୟହିଂ Siyahi
to Sita
ଦିଖାବା Dikhava
showed (yourself)
ବିକଟ Bikat
fearsome, immense
ଲଂକ Lank
Lanka
ଜରାବା Jarava
burned

Sundar Kand: Hanuman meets Sita in the Ashok grove, and later burns Lanka with his tail after Ravan's men set it on fire.

Chaupai 10

ଭୀମ ରୂପ ଧରି ଅସୁର ସଁହାରେ। Bhim Roop Dhari Asur Sanhare

ରାମଚନ୍ଦ୍ର କେ କାଜ ସଁବାରେ॥ Ramchandra Ke Kaj Sanvare

Meaning

Assuming a mighty, terrifying form, you destroyed the demons and brought Shri Ramchandra's mission to success.

ଭୀମ Bhim
terrifying, mighty
ରୂପ Roop
form
ଧରି Dhari
taking on
ଅସୁର Asur
demons
ସଁହାରେ Sanhare
destroyed
ରାମଚନ୍ଦ୍ର Ramchandra
Shri Ramchandra
କେ Ke
of
କାଜ Kaj
tasks
ସଁବାରେ Sanvare
accomplished
Chaupai 11

ଲାୟ ସଜୀବନ ଲଖନ ଜିୟାୟେ। Laye Sajivan Lakhan Jiyaye

ଶ୍ରୀରଘୁବୀର ହରଷି ଉର ଲାୟେ॥ Shri Raghubir Harashi Ur Laye

Meaning

Bringing the Sanjivani herb, you revived Lakshman, and Shri Ram, overjoyed, held you to his heart.

ଲାୟ Laye
bringing
ସଜୀବନ Sajivan
the Sanjivani herb
ଲଖନ Lakhan
Lakshman
ଜିୟାୟେ Jiyaye
revived
ଶ୍ରୀରଘୁବୀର Shri Raghubir
Shri Ram, hero of the Raghus
ହରଷି Harashi
rejoicing
ଉର Ur
to the heart
ଲାୟେ Laye
held, embraced

Lanka Kand: when Lakshman fell to Meghnad's weapon, Hanuman flew to the Himalayas and, unable to pick out the herb, carried back the whole mountain.

Chaupai 12

ରଘୁପତି କୀନ୍ହୀ ବହୁତ ବଡ଼ାଈ। Raghupati Kinhi Bahut Badai

ତୁମ ମମ ପ୍ରିୟ ଭରତହି ସମ ଭାଈ॥ Tum Mam Priya Bharatahi Sam Bhai

Meaning

Shri Ram, lord of the Raghus, praised you greatly: 'You are as dear to me as my brother Bharat.'

ରଘୁପତି Raghupati
lord of the Raghus (Shri Ram)
କୀନ୍ହୀ Kinhi
did, gave
ବହୁତ Bahut
much
ବଡ଼ାଈ Badai
praise
ତୁମ Tum
you
ମମ Mam
my
ପ୍ରିୟ Priya
dear
ଭରତହି Bharatahi
Bharat
ସମ Sam
like, equal to
ଭାଈ Bhai
brother
Chaupai 13

ସହସ ବଦନ ତୁମ୍ହରୋ ଜସ ଗାବୈଂ। Sahas Badan Tumharo Jas Gavain

ଅସ କହି ଶ୍ରୀପତି କଣ୍ଠ ଲଗାବୈଂ॥ As Kahi Shripati Kanth Lagavain

Meaning

'Even the thousand-mouthed Shesha sings your glory,' said Shri Ram, lord of Lakshmi, and embraced you.

ସହସ Sahas
thousand
ବଦନ Badan
mouths (Shesha, the thousand-headed serpent)
ତୁମ୍ହରୋ Tumharo
your
ଜସ Jas
glory
ଗାବୈଂ Gavain
sing
ଅସ As
thus
କହି Kahi
saying
ଶ୍ରୀପତି Shripati
lord of Lakshmi (Shri Ram)
କଣ୍ଠ Kanth
to the neck
ଲଗାବୈଂ Lagavain
embraced
Chaupai 14

ସନକାଦିକ ବ୍ରହ୍ମାଦି ମୁନୀସା। Sanakadik Brahmadi Munisa

ନାରଦ ସାରଦ ସହିତ ଅହୀସା॥ Narad Sarad Sahit Ahisa

Meaning

Sanaka and the sages, Brahma and the gods, the great munis, Narad and Saraswati, together with Shesha, king of serpents…

ସନକାଦିକ Sanakadik
Sanaka and his sage-brothers
ବ୍ରହ୍ମାଦି Brahmadi
Brahma and the other gods
ମୁନୀସା Munisa
great sages
ନାରଦ Narad
sage Narad
ସାରଦ Sarad
Saraswati
ସହିତ Sahit
together with
ଅହୀସା Ahisa
lord of serpents (Shesha)

Chaupais 14 and 15 form a single sentence: even all these great beings cannot fully describe Hanuman's glory.

Chaupai 15

ଜମ କୁବେର ଦିଗପାଲ ଜହାଁ ତେ। Jam Kuber Digpal Jahan Te

କବି କୋବିଦ କହି ସକେ କହାଁ ତେ॥ Kabi Kobid Kahi Sake Kahan Te

Meaning

Yama, Kubera and the guardians of the directions: if even they cannot fully tell your glory, how could any poet or scholar?

ଜମ Jam
Yama, lord of death
କୁବେର Kuber
Kubera, lord of wealth
ଦିଗପାଲ Digpal
guardians of the directions
ଜହାଁ ତେ Jahan Te
even they (cannot)
କବି Kabi
poets
କୋବିଦ Kobid
scholars
କହି ସକେ Kahi Sake
could describe
କହାଁ ତେ Kahan Te
how then
Chaupai 16

ତୁମ ଉପକାର ସୁଗ୍ରୀବହିଂ କୀନ୍ହା। Tum Upkar Sugrivahi Kinha

ରାମ ମିଲାୟ ରାଜ ପଦ ଦୀନ୍ହା॥ Ram Milaye Raj Pad Dinha

Meaning

You did Sugriva a great kindness: you brought him to Shri Ram and so restored him to the throne.

ତୁମ Tum
you
ଉପକାର Upkar
favour, kindness
ସୁଗ୍ରୀବହିଂ Sugrivahi
to Sugriva
କୀନ୍ହା Kinha
did
ରାମ Ram
Shri Ram
ମିଲାୟ Milaye
uniting with
ରାଜ ପଦ Raj Pad
the throne
ଦୀନ୍ହା Dinha
gave

Kishkindha Kand: Hanuman first met Ram and Lakshman disguised as a brahmin and brought them to Sugriva, sealing their friendship.

Chaupai 17

ତୁମ୍ହରୋ ମନ୍ତ୍ର ବିଭୀଷନ ମାନା। Tumharo Mantra Bibhishan Mana

ଲଂକେସ୍ୱର ଭଏ ସବ ଜଗ ଜାନା॥ Lankeshwar Bhaye Sab Jag Jana

Meaning

Vibhishan heeded your counsel and became king of Lanka, as the whole world knows.

ତୁମ୍ହରୋ Tumharo
your
ମନ୍ତ୍ର Mantra
counsel
ବିଭୀଷନ Bibhishan
Vibhishan
ମାନା Mana
accepted
ଲଂକେସ୍ୱର Lankeshwar
lord of Lanka
ଭଏ Bhaye
became
ସବ Sab
all
ଜଗ Jag
world
ଜାନା Jana
knows
Chaupai 18

ଜୁଗ ସହସ୍ର ଜୋଜନ ପର ଭାନୂ। Jug Sahasra Jojan Par Bhanu

ଲୀଲ୍ୟୋ ତାହି ମଧୁର ଫଲ ଜାନୂ॥ Leelyo Tahi Madhur Phal Janu

Meaning

The sun, thousands of yojanas away, you swallowed, thinking it a sweet fruit.

ଜୁଗ Jug
an age (here, a great multiple)
ସହସ୍ର Sahasra
thousand
ଜୋଜନ Jojan
yojanas (ancient measure of distance)
ପର Par
away, at a distance of
ଭାନୂ Bhanu
the sun
ଲୀଲ୍ୟୋ Leelyo
swallowed
ତାହି Tahi
it
ମଧୁର Madhur
sweet
ଫଲ Phal
fruit
ଜାନୂ Janu
thinking it

A childhood episode: the infant Hanuman leapt at the rising sun, taking it for a ripe fruit. Some readers see in 'jug sahasra jojan' a traditional reckoning of the sun's distance; the plain sense is 'thousands upon thousands of yojanas away'.

Chaupai 19

ପ୍ରଭୁ ମୁଦ୍ରିକା ମେଲି ମୁଖ ମାହୀଂ। Prabhu Mudrika Meli Mukh Mahi

ଜଲଧି ଲାଁଘି ଗୟେ ଅଚରଜ ନାହୀଂ॥ Jaladhi Langhi Gaye Acharaj Nahi

Meaning

Holding the Lord's ring in your mouth, you leapt across the ocean, and for you that is no wonder at all.

ପ୍ରଭୁ Prabhu
the Lord's
ମୁଦ୍ରିକା Mudrika
ring
ମେଲି Meli
placing
ମୁଖ Mukh
mouth
ମାହୀଂ Mahi
in
ଜଲଧି Jaladhi
ocean
ଲାଁଘି ଗୟେ Langhi Gaye
leapt across
ଅଚରଜ Acharaj
wonder
ନାହୀଂ Nahi
no

Ram gave Hanuman his signet ring as a token for Sita. Tradition adds that one who carries Ram's name can cross any ocean.

Chaupai 20

ଦୁର୍ଗମ କାଜ ଜଗତ କେ ଜେତେ। Durgam Kaj Jagat Ke Jete

ସୁଗମ ଅନୁଗ୍ରହ ତୁମ୍ହରେ ତେତେ॥ Sugam Anugrah Tumhare Tete

Meaning

However hard the tasks of this world may be, every one of them becomes easy by your grace.

ଦୁର୍ଗମ Durgam
difficult
କାଜ Kaj
tasks
ଜଗତ Jagat
world
କେ Ke
of
ଜେତେ Jete
as many as
ସୁଗମ Sugam
easy
ଅନୁଗ୍ରହ Anugrah
grace
ତୁମ୍ହରେ Tumhare
your
ତେତେ Tete
that many, all of them
Chaupai 21

ରାମ ଦୁଆରେ ତୁମ ରଖବାରେ। Ram Duare Tum Rakhvare

ହୋତ ନ ଆଜ୍ଞା ବିନୁ ପୈସାରେ॥ Hot Na Agya Binu Paisare

Meaning

You are the guardian at Shri Ram's door; no one may enter without your leave.

ରାମ Ram
Shri Ram's
ଦୁଆରେ Duare
at the door
ତୁମ Tum
you
ରଖବାରେ Rakhvare
guardian
ହୋତ ନ Hot Na
there is no
ଆଜ୍ଞା Agya
permission
ବିନୁ Binu
without
ପୈସାରେ Paisare
entry

Traditionally understood to mean that devotion to Hanuman opens the way to Ram's grace.

Chaupai 22

ସବ ସୁଖ ଲହୈ ତୁମ୍ହାରୀ ସରନା। Sab Sukh Lahai Tumhari Sarna

ତୁମ ରଚ୍ଛକ କାହୂ କୋ ଡର ନା॥ Tum Rakshak Kahu Ko Dar Na

Meaning

Whoever takes refuge in you finds every happiness; with you as protector, there is nothing to fear.

ସବ Sab
all
ସୁଖ Sukh
happiness
ଲହୈ Lahai
obtains
ତୁମ୍ହାରୀ Tumhari
your
ସରନା Sarna
refuge
ତୁମ Tum
you (being)
ରଚ୍ଛକ Rakshak
protector
କାହୂ Kahu
anyone
କୋ Ko
of
ଡର ନା Dar Na
no fear
Chaupai 23

ଆପନ ତେଜ ସମ୍ହାରୋ ଆପୈ। Aapan Tej Samharo Aapai

ତୀନୋଂ ଲୋକ ହାଁକ ତେଂ କାଁପୈ॥ Teenon Lok Hank Te Kanpai

Meaning

Only you can contain your own blazing power; at your roar all three worlds tremble.

ଆପନ Aapan
your own
ତେଜ Tej
power, radiance
ସମ୍ହାରୋ Samharo
contain, hold in check
ଆପୈ Aapai
yourself alone
ତୀନୋଂ Teenon
all three
ଲୋକ Lok
worlds
ହାଁକ Hank
roar
ତେଂ Te
at, by
କାଁପୈ Kanpai
tremble

Some editions read 'sanharo' (संहारो); we follow the Gita Press reading 'samharo' (सम्हारो, 'to hold in check').

Chaupai 24

ଭୂତ ପିସାଚ ନିକଟ ନହିଂ ଆବୈ। Bhoot Pisach Nikat Nahi Aavai

ମହାବୀର ଜବ ନାମ ସୁନାବୈ॥ Mahabir Jab Naam Sunavai

Meaning

Ghosts and evil spirits do not come near when the name of Mahavir, the great hero, is spoken.

ଭୂତ Bhoot
ghosts
ପିସାଚ Pisach
evil spirits
ନିକଟ Nikat
near
ନହିଂ Nahi
not
ଆବୈ Aavai
come
ମହାବୀର Mahabir
the great hero (Hanuman)
ଜବ Jab
when
ନାମ Naam
name
ସୁନାବୈ Sunavai
is spoken, recited

Traditionally read both literally and inwardly: Hanuman's name drives away fear, dread and the 'ghosts' of the mind.

Chaupai 25

ନାସୈ ରୋଗ ହରୈ ସବ ପୀରା। Nasai Rog Harai Sab Peera

ଜପତ ନିରନ୍ତର ହନୁମତ ବୀରା॥ Japat Nirantar Hanumat Beera

Meaning

Disease is destroyed and all pain taken away when one chants the name of brave Hanuman without ceasing.

ନାସୈ Nasai
destroys
ରୋଗ Rog
disease
ହରୈ Harai
removes
ସବ Sab
all
ପୀରା Peera
pain
ଜପତ Japat
chanting
ନିରନ୍ତର Nirantar
constantly
ହନୁମତ Hanumat
Hanuman
ବୀରା Beera
the brave

A statement of devotional faith that brings comfort to many; it is not a substitute for medical care.

Chaupai 26

ସଂକଟ ତେଂ ହନୁମାନ ଛୁଡ଼ାବୈ। Sankat Ten Hanuman Chhudavai

ମନ କ୍ରମ ବଚନ ଧ୍ୟାନ ଜୋ ଲାବୈ॥ Man Kram Bachan Dhyan Jo Lavai

Meaning

Hanuman frees from every trouble the one who fixes on him in thought, deed and word.

ସଂକଟ Sankat
trouble, crisis
ତେଂ Ten
from
ହନୁମାନ Hanuman
Hanuman
ଛୁଡ଼ାବୈ Chhudavai
frees
ମନ Man
mind
କ୍ରମ Kram
action
ବଚନ Bachan
word
ଧ୍ୟାନ Dhyan
meditation, focus
ଜୋ Jo
whoever
ଲାବୈ Lavai
fixes, brings

Many popular editions read 'Sankat se' (संकट से); Gita Press has 'Sankat ten' (संकट तें), the Awadhi form. The meaning is the same.

Chaupai 27

ସବ ପର ରାମ ତପସ୍ୱୀ ରାଜା। Sab Par Ram Tapasvi Raja

ତିନ କେ କାଜ ସକଲ ତୁମ ସାଜା॥ Tin Ke Kaj Sakal Tum Saja

Meaning

Shri Ram, the ascetic king, reigns above all, and it was you who accomplished all his tasks.

ସବ Sab
all
ପର Par
above
ରାମ Ram
Shri Ram
ତପସ୍ୱୀ Tapasvi
ascetic
ରାଜା Raja
king
ତିନ କେ Tin Ke
his
କାଜ Kaj
tasks
ସକଲ Sakal
all
ତୁମ Tum
you
ସାଜା Saja
accomplished
Chaupai 28

ଔର ମନୋରଥ ଜୋ କୋଇ ଲାବୈ। Aur Manorath Jo Koi Lavai

ସୋଇ ଅମିତ ଜୀବନ ଫଲ ପାବୈ॥ Soi Amit Jivan Phal Pavai

Meaning

Whoever comes to you with any heartfelt wish receives the boundless fruit of life.

ଔର Aur
any other
ମନୋରଥ Manorath
wish, desire
ଜୋ Jo
whoever
କୋଇ Koi
anyone
ଲାବୈ Lavai
brings
ସୋଇ Soi
that person
ଅମିତ Amit
boundless
ଜୀବନ Jivan
life
ଫଲ Phal
fruit
ପାବୈ Pavai
obtains

Gita Press reads 'koi … soi' (कोइ … सोइ); many popular editions print 'कोई … सोई', and some have 'tasu' (तासु). The meaning is unchanged.

Chaupai 29

ଚାରୋଂ ଜୁଗ ପରତାପ ତୁମ୍ହାରା। Charon Jug Partap Tumhara

ହୈ ପରସିଦ୍ଧ ଜଗତ ଉଜିୟାରା॥ Hai Parsiddh Jagat Ujiyara

Meaning

Your glory endures through all four ages, and its fame lights up the whole world.

ଚାରୋଂ Charon
all four
ଜୁଗ Jug
ages (yugas)
ପରତାପ Partap
glory, might
ତୁମ୍ହାରା Tumhara
your
ହୈ Hai
is
ପରସିଦ୍ଧ Parsiddh
renowned
ଜଗତ Jagat
world
ଉଜିୟାରା Ujiyara
light, illuminating

The four yugas are Satya, Treta, Dvapara and Kali. Hanuman is counted among the chiranjivis, the immortals said to live through the ages.

Chaupai 30

ସାଧୁ ସନ୍ତ କେ ତୁମ ରଖବାରେ। Sadhu Sant Ke Tum Rakhvare

ଅସୁର ନିକନ୍ଦନ ରାମ ଦୁଲାରେ॥ Asur Nikandan Ram Dulare

Meaning

You are the protector of saints and good people, the destroyer of demons, and Shri Ram's beloved.

ସାଧୁ Sadhu
the virtuous
ସନ୍ତ Sant
saints
କେ Ke
of
ତୁମ Tum
you
ରଖବାରେ Rakhvare
protector
ଅସୁର Asur
demons
ନିକନ୍ଦନ Nikandan
destroyer
ରାମ Ram
Shri Ram's
ଦୁଲାରେ Dulare
beloved
Chaupai 31

ଅଷ୍ଟ ସିଦ୍ଧି ନୌ ନିଧି କେ ଦାତା। Ashta Siddhi Nau Nidhi Ke Data

ଅସ ବର ଦୀନ ଜାନକୀ ମାତା॥ As Bar Din Janaki Mata

Meaning

Mother Janaki (Sita) blessed you with the boon of granting the eight siddhis and the nine nidhis.

ଅଷ୍ଟ Ashta
eight
ସିଦ୍ଧି Siddhi
spiritual powers
ନୌ Nau
nine
ନିଧି Nidhi
treasures
କେ Ke
of
ଦାତା Data
giver
ଅସ As
such
ବର Bar
boon
ଦୀନ Din
gave
ଜାନକୀ Janaki
Janaki (Sita)
ମାତା Mata
mother

The eight siddhis are traditionally anima, mahima, garima, laghima, prapti, prakamya, ishitva and vashitva; the nine nidhis are the nine treasures of Kubera.

Chaupai 32

ରାମ ରସାୟନ ତୁମ୍ହରେ ପାସା। Ram Rasayan Tumhare Pasa

ସଦା ରହୋ ରଘୁପତି କେ ଦାସା॥ Sada Raho Raghupati Ke Dasa

Meaning

You hold the elixir of devotion to Ram, and you remain for ever the servant of the lord of the Raghus.

ରାମ Ram
Ram's
ରସାୟନ Rasayan
elixir
ତୁମ୍ହରେ Tumhare
your
ପାସା Pasa
with
ସଦା Sada
always
ରହୋ Raho
remain
ରଘୁପତି Raghupati
lord of the Raghus
କେ Ke
of
ଦାସା Dasa
servant
Chaupai 33

ତୁମ୍ହରେ ଭଜନ ରାମ କୋ ପାବୈ। Tumhare Bhajan Ram Ko Pavai

ଜନମ ଜନମ କେ ଦୁଖ ବିସରାବୈ॥ Janam Janam Ke Dukh Bisravai

Meaning

Through devotion to you one reaches Shri Ram and forgets the sorrows of lifetime after lifetime.

ତୁମ୍ହରେ Tumhare
your
ଭଜନ Bhajan
worship, devotion
ରାମ Ram
Shri Ram
କୋ Ko
(object marker)
ପାବୈ Pavai
attains
ଜନମ ଜନମ Janam Janam
birth after birth
କେ Ke
of
ଦୁଖ Dukh
sorrows
ବିସରାବୈ Bisravai
forgets
Chaupai 34

ଅନ୍ତ କାଲ ରଘୁବର ପୁର ଜାଈ। Ant Kal Raghubar Pur Jai

ଜହାଁ ଜନ୍ମ ହରିଭକ୍ତ କହାଈ॥ Jahan Janma Haribhakt Kahai

Meaning

At life's end such a devotee goes to Shri Ram's abode, and wherever born again is known as a devotee of Hari.

ଅନ୍ତ Ant
end
କାଲ Kal
time
ରଘୁବର Raghubar
Shri Ram's
ପୁର Pur
abode
ଜାଈ Jai
goes
ଜହାଁ Jahan
wherever
ଜନ୍ମ Janma
birth
ହରିଭକ୍ତ Haribhakt
devotee of Hari
କହାଈ Kahai
is called
Chaupai 35

ଔର ଦେବତା ଚିତ୍ତ ନ ଧରଈ। Aur Devta Chitt Na Dharai

ହନୁମତ ସେଇ ସର୍ବ ସୁଖ କରଈ॥ Hanumat Sei Sarb Sukh Karai

Meaning

Even without holding any other deity in mind, one who serves Hanuman gains every happiness.

ଔର Aur
other
ଦେବତା Devta
deity
ଚିତ୍ତ Chitt
in the mind
ନ Na
not
ଧରଈ Dharai
holds
ହନୁମତ Hanumat
Hanuman
ସେଇ Sei
serving
ସର୍ବ Sarb
all
ସୁଖ Sukh
happiness
କରଈ Karai
gains

Traditionally read as praise of Hanuman's sufficiency for his devotees, not as disregard for other deities. Hanuman himself leads the devotee to Ram.

Chaupai 36

ସଂକଟ କଟୈ ମିଟୈ ସବ ପୀରା। Sankat Katai Mitai Sab Peera

ଜୋ ସୁମିରୈ ହନୁମତ ବଲବୀରା॥ Jo Sumirai Hanumat Balbeera

Meaning

Troubles are cut away and all pain vanishes for whoever remembers the mighty hero Hanuman.

ସଂକଟ Sankat
troubles
କଟୈ Katai
are cut away
ମିଟୈ Mitai
vanishes
ସବ Sab
all
ପୀରା Peera
pain
ଜୋ Jo
whoever
ସୁମିରୈ Sumirai
remembers
ହନୁମତ Hanumat
Hanuman
ବଲବୀରା Balbeera
the mighty hero
Chaupai 37

ଜୈ ଜୈ ଜୈ ହନୁମାନ ଗୋସାଈଂ। Jai Jai Jai Hanuman Gosain

କୃପା କରହୁ ଗୁରୁ ଦେବ କୀ ନାଈଂ॥ Kripa Karahu Guru Dev Ki Nain

Meaning

Victory, victory, victory to you, Lord Hanuman! Bless me with your grace, as a Guru blesses his disciple.

ଜୈ Jai
victory
ହନୁମାନ Hanuman
Hanuman
ଗୋସାଈଂ Gosain
lord, master
କୃପା Kripa
grace
କରହୁ Karahu
please bestow
ଗୁରୁ ଦେବ Guru Dev
a revered Guru
କୀ Ki
of
ନାଈଂ Nain
like
Chaupai 38

ଜୋ ସତ ବାର ପାଠ କର କୋଈ। Jo Sat Bar Path Kar Koi

ଛୂଟହି ବନ୍ଦି ମହା ସୁଖ ହୋଈ॥ Chhutahi Bandi Maha Sukh Hoi

Meaning

Whoever recites this a hundred times is freed from bondage and knows great joy.

ଜୋ Jo
whoever
ସତ Sat
a hundred
ବାର Bar
times
ପାଠ Path
recitation
କର Kar
does
କୋଈ Koi
anyone
ଛୂଟହି Chhutahi
is released
ବନ୍ଦି Bandi
bondage
ମହା Maha
great
ସୁଖ Sukh
joy
ହୋଈ Hoi
comes

'Sat bar' literally means 'a hundred times'; some also read 'sat' as 'truly, sincerely'. 'Bandi' is understood both as worldly bondage and as captivity.

Chaupai 39

ଜୋ ଯହ ପଢ଼ୈ ହନୁମାନ ଚଲୀସା। Jo Yah Padhai Hanuman Chalisa

ହୋୟ ସିଦ୍ଧି ସାଖୀ ଗୌରୀସା॥ Hoy Siddhi Sakhi Gaurisa

Meaning

Whoever reads this Hanuman Chalisa attains fulfilment. Lord Shiva, husband of Gauri, is witness to this.

ଜୋ Jo
whoever
ଯହ Yah
this
ପଢ଼ୈ Padhai
reads
ହନୁମାନ ଚଲୀସା Hanuman Chalisa
the Hanuman Chalisa
ହୋୟ Hoy
there comes
ସିଦ୍ଧି Siddhi
fulfilment, success
ସାଖୀ Sakhi
witness
ଗୌରୀସା Gaurisa
lord of Gauri (Shiva)

Gita Press prints the metrical form 'चलीसा' here to fit the 16-beat chaupai line; most singers pronounce it 'Chalisa'.

Chaupai 40

ତୁଲସୀଦାସ ସଦା ହରି ଚେରା। Tulsidas Sada Hari Chera

କୀଜୈ ନାଥ ହୃଦୟ ମହଁ ଡେରା॥ Kijai Nath Hriday Mah Dera

Meaning

Tulsidas is for ever the servant of Hari. O Lord, make your home in my heart.

ତୁଲସୀଦାସ Tulsidas
Tulsidas
ସଦା Sada
always
ହରି Hari
Hari (Shri Ram)
ଚେରା Chera
servant
କୀଜୈ Kijai
please make
ନାଥ Nath
O Lord
ହୃଦୟ Hriday
heart
ମହଁ Mah
in
ଡେରା Dera
dwelling

Here Tulsidas places his own name, as poets of his time did in a closing verse (the 'chhap').

Closing Doha

ପବନତନୟ ସଂକଟ ହରନ, ମଂଗଲ ମୂରତି ରୂପ। Pavan Tanay Sankat Haran, Mangal Murati Roop

ରାମ ଲଖନ ସୀତା ସହିତ, ହୃଦୟ ବସହୁ ସୁର ଭୂପ॥ Ram Lakhan Sita Sahit, Hriday Basahu Sur Bhoop

Meaning

O son of the Wind, remover of troubles, embodiment of all that is auspicious! O king among the gods, dwell in my heart together with Ram, Lakshman and Sita.

ପବନତନୟ Pavan Tanay
son of the Wind
ସଂକଟ Sankat
troubles
ହରନ Haran
remover
ମଂଗଲ Mangal
auspicious
ମୂରତି Murati
embodiment
ରୂପ Roop
form
ରାମ Ram
Ram
ଲଖନ Lakhan
Lakshman
ସୀତା Sita
Sita
ସହିତ Sahit
together with
ହୃଦୟ Hriday
in the heart
ବସହୁ Basahu
please dwell
ସୁର Sur
of the gods
ଭୂପ Bhoop
king

About Hanuman Chalisa

The name comes from chalis, 'forty'. The hymn's forty chaupais, each a rhyming pair of sixteen-beat lines, are framed by two dohas at the start and one at the end. Goswami Tulsidas (traditionally dated c. 1532–1623), the poet-saint of Varanasi who also wrote the Ramcharitmanas, composed it in Awadhi. Its first doha is the same verse that opens the Ayodhya Kand of the Manas, and Tulsidas signs his name in the fortieth chaupai.

Open in the reader

Questions

Is this the same Hanuman Chalisa that is sung in Hindi?

Yes. These are the same Awadhi words, written in Odia letters so you can read them aloud. It is a transliteration, not a translation into Odia. The meaning of each verse is given in English.

How was the Odia text prepared?

We keep one checked Devanagari edition (Shri Hanuman Chalisa, Gita Press Gorakhpur reading (as printed in the appendix to Gita Press's Shri Ramcharitmanas; scanned copy on archive.org), cross-checked line by line with sanskritdocuments.org (doc_z_otherlang_hindi/chaalisa) and vignanam.org) and write it in Odia letters with fixed spelling rules, so every verse matches the original letter for letter. The English-letter line is the common singing spelling.

Source: Shri Hanuman Chalisa, Gita Press Gorakhpur reading (as printed in the appendix to Gita Press's Shri Ramcharitmanas; scanned copy on archive.org), cross-checked line by line with sanskritdocuments.org (doc_z_otherlang_hindi/chaalisa) and vignanam.org

The Odia lettering is generated from our Devanagari edition. If any letter looks wrong to you, please tell us.

The meanings are our own first draft. A scholar has not reviewed them yet. If you spot a mistake, please tell us.

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