Kanakadhara Stotram in Odia

କନକଧାରା ସ୍ତୋତ୍ରମ୍

Kanakadhara Stotram is a Sanskrit hymn to Goddess Lakshmi that tradition credits to Adi Shankaracharya. Below is the complete Kanakadhara Stotram in Odia script, every line also in English letters, with the meaning of each verse in simple English.

  • Odia script
  • 19 verses
  • 8 min
  • Adi Shankaracharya (by tradition)
  • Best on Friday
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The text

Shloka 1

ଅଙ୍ଗଂ ହରେଃ ପୁଲକଭୂଷଣମାଶ୍ରୟନ୍ତୀ Angam Hareh Pulaka Bhushanam Ashrayanti

ଭୃଙ୍ଗାଙ୍ଗନେବ ମୁକୁଲାଭରଣଂ ତମାଲମ୍। Bhringanganeva Mukulabharanam Tamalam

ଅଙ୍ଗୀକୃତାଖିଲବିଭୂତିରପାଙ୍ଗଲୀଲା Angikritakhila Vibhutir Apanga Leela

ମାଙ୍ଗଲ୍ୟଦାସ୍ତୁ ମମ ମଙ୍ଗଲଦେବତାୟାଃ॥ Mangalyadastu Mama Mangala Devatayah

Meaning

As a female bee goes to a tamala tree decked with buds, the playful sidelong glance of Lakshmi rests on the body of Hari, which thrills with joy at her touch. That glance holds all wealth within it. May the glance of the goddess of auspiciousness bring me good fortune.

ଅଙ୍ଗଂ ହରେଃ Angam Hareh
the body of Hari
ପୁଲକଭୂଷଣମ୍ Pulaka Bhushanam
adorned with thrills of joy
ଆଶ୍ରୟନ୍ତୀ Ashrayanti
resting upon
ଭୃଙ୍ଗାଙ୍ଗନା ଇବ Bhringangana Iva
like a female bee
ମୁକୁଲାଭରଣଂ ତମାଲମ୍ Mukulabharanam Tamalam
on a tamala tree decked with buds
ଅଙ୍ଗୀକୃତାଖିଲବିଭୂତିଃ Angikritakhila Vibhutih
holding all wealth within it
ଅପାଙ୍ଗଲୀଲା Apanga Leela
the playful sidelong glance
ମାଙ୍ଗଲ୍ୟଦା ଅସ୍ତୁ ମମ Mangalyada Astu Mama
may it bring me good fortune
ମଙ୍ଗଲଦେବତାୟାଃ Mangala Devatayah
of the goddess of auspiciousness

The tamala is a dark-barked tree, a common poetic image for Vishnu's dark body. Every verse from here to verse 9 asks for Lakshmi's glance (kataksha) to fall on the devotee.

Shloka 2

ମୁଗ୍ଧା ମୁହୁର୍ବିଦଧତୀ ବଦନେ ମୁରାରେଃ Mugdha Muhur Vidadhati Vadane Murareh

ପ୍ରେମତ୍ରପାପ୍ରଣିହିତାନି ଗତାଗତାନି। Prema Trapa Pranihitani Gatagatani

ମାଲା ଦୃଶୋର୍ମଧୁକରୀବ ମହୋତ୍ପଲେ ଯା Mala Drishor Madhukariva Mahotpale Ya

ସା ମେ ଶ୍ରିୟଂ ଦିଶତୁ ସାଗରସମ୍ଭବାୟାଃ॥ Sa Me Shriyam Dishatu Sagara Sambhavayah

Meaning

Like a bee hovering over a great blue lotus, the garland of her glances moves to and fro on Murari's face, again and again, shy and full of love. May that glance of the ocean-born goddess grant me prosperity.

ମୁଗ୍ଧା Mugdha
lovely, innocent
ମୁହୁଃ ବିଦଧତୀ Muhur Vidadhati
again and again making
ବଦନେ ମୁରାରେଃ Vadane Murareh
on the face of Murari (Vishnu)
ପ୍ରେମତ୍ରପାପ୍ରଣିହିତାନି ଗତାଗତାନି Prema Trapa Pranihitani Gatagatani
comings and goings guided by love and shyness
ମାଲା ଦୃଶୋଃ Mala Drishoh
the garland of her glances
ମଧୁକରୀ ଇବ ମହୋତ୍ପଲେ Madhukari Iva Mahotpale
like a bee over a great blue lotus
ସା ମେ ଶ୍ରିୟଂ ଦିଶତୁ Sa Me Shriyam Dishatu
may that grant me prosperity
ସାଗରସମ୍ଭବାୟାଃ Sagara Sambhavayah
of the ocean-born goddess
Shloka 3

ବିଶ୍ୱାମରେନ୍ଦ୍ରପଦବିଭ୍ରମଦାନଦକ୍ଷମ୍ Vishvamarendra Pada Vibhrama Dana Daksham

ଆନନ୍ଦହେତୁରଧିକଂ ମୁରବିଦ୍ୱିଷୋଽପି। Ananda Heturadhikam Muravidvishopi

ଈଷନ୍ନିଷୀଦତୁ ମୟି କ୍ଷଣମୀକ୍ଷଣାର୍ଧମ୍ Ishan Nishidatu Mayi Kshanam Ikshanardham

ଇନ୍ଦୀବରୋଦରସହୋଦରମିନ୍ଦିରାୟାଃ॥ Indivarodara Sahodaram Indirayah

Meaning

Her glance can give the gods the splendour of Indra's throne, and it gives even Vishnu, the foe of Mura, great joy. It is soft and dark like the inside of a blue lotus. May that half-glance of Indira rest on me, a little, for a moment.

ବିଶ୍ୱାମରେନ୍ଦ୍ରପଦବିଭ୍ରମଦାନଦକ୍ଷମ୍ Vishvamarendra Pada Vibhrama Dana Daksham
able to grant the splendour of Indra's throne
ଆନନ୍ଦହେତୁଃ ଅଧିକମ୍ Ananda Hetur Adhikam
a cause of great joy
ମୁରବିଦ୍ୱିଷଃ ଅପି Muravidvishah Api
even for Vishnu, the foe of Mura
ଈଷତ୍ ନିଷୀଦତୁ ମୟି କ୍ଷଣମ୍ Ishat Nishidatu Mayi Kshanam
may it rest on me a little, for a moment
ଈକ୍ଷଣାର୍ଧମ୍ Ikshanardham
the half-glance
ଇନ୍ଦୀବରୋଦରସହୋଦରମ୍ Indivarodara Sahodaram
like the inside of a blue lotus
ଇନ୍ଦିରାୟାଃ Indirayah
of Indira (Lakshmi)

stotranidhi.com prints "ईक्षणार्थम्" here; sanskritdocuments.org has "ईक्षणार्धम्" (half-glance), which matches verse 7. We follow sanskritdocuments.org.

Shloka 4

ଆମୀଲିତାକ୍ଷମଧିଗମ୍ୟ ମୁଦା ମୁକୁନ୍ଦମ୍ Amilitaksham Adhigamya Muda Mukundam

ଆନନ୍ଦକନ୍ଦମନିମେଷମନଙ୍ଗତନ୍ତ୍ରମ୍। Ananda Kandam Animesham Ananga Tantram

ଆକେକରସ୍ଥିତକନୀନିକପକ୍ଷ୍ମନେତ୍ରଂ Akekara Sthita Kaninika Pakshma Netram

ଭୂତ୍ୟୈ ଭବେନ୍ମମ ଭୁଜଙ୍ଗଶୟାଙ୍ଗନାୟାଃ॥ Bhutyai Bhaven Mama Bhujanga Shayanganayah

Meaning

Her eye rests with delight on Mukunda, who lies with eyes half-closed, the root of all bliss and full of love; her gaze is unblinking, its pupil and lashes still in a sidelong look. May that eye of the consort of the Lord who rests on the serpent bring me prosperity.

ଆମୀଲିତାକ୍ଷମ୍ Amilitaksham
whose eyes are half-closed
ଅଧିଗମ୍ୟ ମୁଦା ମୁକୁନ୍ଦମ୍ Adhigamya Muda Mukundam
reaching Mukunda with delight
ଆନନ୍ଦକନ୍ଦମ୍ Ananda Kandam
the root of all bliss
ଅନିମେଷମ୍ Animesham
unblinking
ଅନଙ୍ଗତନ୍ତ୍ରମ୍ Ananga Tantram
full of love
ଆକେକରସ୍ଥିତକନୀନିକପକ୍ଷ୍ମନେତ୍ରମ୍ Akekara Sthita Kaninika Pakshma Netram
the eye whose pupil and lashes rest in a sidelong look
ଭୂତ୍ୟୈ ଭବେତ୍ ମମ Bhutyai Bhavet Mama
may it be for my prosperity
ଭୁଜଙ୍ଗଶୟାଙ୍ଗନାୟାଃ Bhujanga Shayanganayah
of the consort of the Lord who rests on the serpent
Shloka 5

ବାହ୍ୱନ୍ତରେ ମଧୁଜିତଃ ଶ୍ରିତକୌସ୍ତୁଭେ ଯା Bahvantare Madhujitah Shrita Kaustubhe Ya

ହାରାବଲୀବ ହରିନୀଲମୟୀ ବିଭାତି। Haravaliva Hari Neelamayi Vibhati

କାମପ୍ରଦା ଭଗବତୋଽପି କଟାକ୍ଷମାଲା Kamaprada Bhagavatopi Kataksha Mala

କଲ୍ୟାଣମାବହତୁ ମେ କମଲାଲୟାୟାଃ॥ Kalyanam Avahatu Me Kamalalayayah

Meaning

On the chest of Vishnu, slayer of Madhu, where the Kaustubha gem lies, her garland of glances shines like a string of sapphires. It fulfils even the Lord's own wishes. May that garland of glances of the lotus-dweller bring me well-being.

ବାହ୍ୱନ୍ତରେ ମଧୁଜିତଃ Bahvantare Madhujitah
on the chest of Vishnu, slayer of Madhu
ଶ୍ରିତକୌସ୍ତୁଭେ Shrita Kaustubhe
where the Kaustubha gem rests
ହାରାବଲୀ ଇବ ହରିନୀଲମୟୀ Haravali Iva Harineelamayi
like a string of sapphires
ବିଭାତି Vibhati
shines
କାମପ୍ରଦା ଭଗବତଃ ଅପି Kamaprada Bhagavatah Api
fulfilling even the Lord's wishes
କଟାକ୍ଷମାଲା Kataksha Mala
the garland of glances
କଲ୍ୟାଣମ୍ ଆବହତୁ ମେ Kalyanam Avahatu Me
may it bring me well-being
କମଲାଲୟାୟାଃ Kamalalayayah
of her who dwells in the lotus
Shloka 6

କାଲାମ୍ବୁଦାଲିଲଲିତୋରସି କୈଟଭାରେଃ Kalambudali Lalitorasi Kaitabhareh

ଧାରାଧରେ ସ୍ଫୁରତି ଯା ତଡିଦଙ୍ଗନେବ। Dharadhare Sphurati Ya Tadid Anganeva

ମାତୁସ୍ସମସ୍ତଜଗତାଂ ମହନୀୟମୂର୍ତିଃ Matus Samasta Jagatam Mahaniya Murtih

ଭଦ୍ରାଣି ମେ ଦିଶତୁ ଭାର୍ଗବନନ୍ଦନାୟାଃ॥ Bhadrani Me Dishatu Bhargava Nandanayah

Meaning

On the lovely chest of Vishnu, foe of Kaitabha, dark as a line of rain clouds, she flashes like a streak of lightning. May that revered form of the Mother of all the worlds, the daughter of Bhrigu, grant me blessings.

କାଲାମ୍ବୁଦାଲିଲଲିତୋରସି Kalambudali Lalitorasi
on the lovely chest dark as rain clouds
କୈଟଭାରେଃ Kaitabhareh
of Vishnu, foe of Kaitabha
ଧାରାଧରେ ସ୍ଫୁରତି Dharadhare Sphurati
flashes in the rain cloud
ତଡିଦଙ୍ଗନା ଇବ Tadidangana Iva
like a streak of lightning
ମାତୁଃ ସମସ୍ତଜଗତାମ୍ Matuh Samasta Jagatam
of the Mother of all the worlds
ମହନୀୟମୂର୍ତିଃ Mahaniya Murtih
the revered form
ଭଦ୍ରାଣି ମେ ଦିଶତୁ Bhadrani Me Dishatu
may it grant me blessings
ଭାର୍ଗବନନ୍ଦନାୟାଃ Bhargava Nandanayah
of the daughter of Bhrigu

stotranidhi.com prints "तटिदङ्गनेव"; we follow sanskritdocuments.org "तडिदङ्गनेव" (tadit, lightning). Tradition says Lakshmi was once born as the daughter of the sage Bhrigu, hence the name Bhargavi.

Shloka 7

ପ୍ରାପ୍ତଂ ପଦଂ ପ୍ରଥମତଃ ଖଲୁ ଯତ୍ପ୍ରଭାବାତ୍ Praptam Padam Prathamatah Khalu Yat Prabhavat

ମାଙ୍ଗଲ୍ୟଭାଜି ମଧୁମାଥିନି ମନ୍ମଥେନ। Mangalya Bhaji Madhumathini Manmathena

ମୟ୍ୟାପତେତ୍ତଦିହ ମନ୍ଥରମୀକ୍ଷଣାର୍ଧଂ Mayyapatet Tadiha Mantharam Ikshanardham

ମନ୍ଦାଲସଂ ଚ ମକରାଲୟକନ୍ୟକାୟାଃ॥ Mandalasam Cha Makaralaya Kanyakayah

Meaning

By the power of her glance, Manmatha, the god of love, first found a place in Vishnu, slayer of Madhu, who is all auspiciousness. May that slow, gentle, languid half-glance of the daughter of the ocean fall on me here.

ପ୍ରାପ୍ତଂ ପଦଂ ପ୍ରଥମତଃ Praptam Padam Prathamatah
first found a place
ଖଲୁ ଯତ୍ପ୍ରଭାବାତ୍ Khalu Yat Prabhavat
indeed by whose power
ମାଙ୍ଗଲ୍ୟଭାଜି ମଧୁମାଥିନି Mangalya Bhaji Madhumathini
in Vishnu, slayer of Madhu, home of auspiciousness
ମନ୍ମଥେନ Manmathena
by Manmatha, god of love
ମୟି ଆପତେତ୍ ତତ୍ ଇହ Mayi Apatet Tat Iha
may that fall on me here
ମନ୍ଥରମ୍ ଈକ୍ଷଣାର୍ଧମ୍ Mantharam Ikshanardham
the slow half-glance
ମନ୍ଦାଲସଂ ଚ Mandalasam Cha
gentle and languid
ମକରାଲୟକନ୍ୟକାୟାଃ Makaralaya Kanyakayah
of the daughter of the ocean
Shloka 8

ଦଦ୍ୟାଦ୍ଦୟାନୁପବନୋ ଦ୍ରବିଣାମ୍ବୁଧାରାମ୍ Dadyad Dayanupavano Dravinambu Dharam

ଅସ୍ମିନ୍ନକିଞ୍ଚନବିହଙ୍ଗଶିଶୌ ବିଷଣ୍ଣେ। Asminn Akinchana Vihanga Shishau Vishanne

ଦୁଷ୍କର୍ମଘର୍ମମପନୀୟ ଚିରାୟ ଦୂରଂ Dushkarma Gharmam Apaniya Chiraya Duram

ନାରାୟଣପ୍ରଣୟିନୀନୟନାମ୍ବୁବାହଃ॥ Narayana Pranayini Nayanambu Vahah

Meaning

May the rain cloud of the eyes of Narayana's beloved, driven by the wind of compassion, pour a stream of wealth on me, this poor and weary fledgling, and drive the heat of my bad karma far away for ever.

ଦଦ୍ୟାତ୍ Dadyat
may it pour
ଦୟାନୁପବନଃ Dayanupavanah
driven by the wind of compassion
ଦ୍ରବିଣାମ୍ବୁଧାରାମ୍ Dravinambu Dharam
a stream of the water of wealth
ଅସ୍ମିନ୍ ଅକିଞ୍ଚନବିହଙ୍ଗଶିଶୌ Asmin Akinchana Vihanga Shishau
on this poor fledgling bird (me)
ବିଷଣ୍ଣେ Vishanne
who is weary and sad
ଦୁଷ୍କର୍ମଘର୍ମମ୍ ଅପନୀୟ Dushkarma Gharmam Apaniya
taking away the heat of bad karma
ଚିରାୟ ଦୂରମ୍ Chiraya Duram
far away, for ever
ନାରାୟଣପ୍ରଣୟିନୀନୟନାମ୍ବୁବାହଃ Narayana Pranayini Nayanambu Vahah
the rain cloud of the eyes of Narayana's beloved

The image is of the chataka bird, said in poetry to drink only rain from the clouds. The verse gives the hymn its name: a "dhara" (stream) of wealth. stotranidhi.com divides "अस्मिन्न किञ्चन विहङ्गशिशौ"; we follow sanskritdocuments.org "अस्मिन्नकिञ्चनविहङ्गशिशौ" (akinchana, destitute).

Shloka 9

ଇଷ୍ଟାବିଶିଷ୍ଟମତୟୋଽପି ଯୟା ଦୟାର୍ଦ୍ର- Ishta Vishishta Matayopi Yaya Dayardra

ଦୃଷ୍ଟ୍ୟା ତ୍ରିବିଷ୍ଟପପଦଂ ସୁଲଭଂ ଲଭନ୍ତେ। Drishtya Trivishtapa Padam Sulabham Labhante

ଦୃଷ୍ଟିଃ ପ୍ରହୃଷ୍ଟକମଲୋଦରଦୀପ୍ତିରିଷ୍ଟାଂ Drishtih Prahrishta Kamalodara Diptir Ishtam

ପୁଷ୍ଟିଂ କୃଷୀଷ୍ଟ ମମ ପୁଷ୍କରବିଷ୍ଟରାୟାଃ॥ Pushtim Krishishta Mama Pushkara Vishtarayah

Meaning

By her glance, moist with compassion, even people of ordinary merit easily reach heaven. May that glance of the lotus-seated goddess, bright as the heart of a blooming lotus, give me the nourishment I long for.

ଇଷ୍ଟାବିଶିଷ୍ଟମତୟଃ ଅପି Ishta Avishishta Matayah Api
even those of ordinary merit
ଯୟା ଦୟାର୍ଦ୍ରଦୃଷ୍ଟ୍ୟା Yaya Dayardra Drishtya
by whose glance moist with compassion
ତ୍ରିବିଷ୍ଟପପଦଂ ସୁଲଭଂ ଲଭନ୍ତେ Trivishtapa Padam Sulabham Labhante
easily attain heaven
ଦୃଷ୍ଟିଃ Drishtih
her glance
ପ୍ରହୃଷ୍ଟକମଲୋଦରଦୀପ୍ତିଃ Prahrishta Kamalodara Diptih
bright as the heart of a blooming lotus
ଇଷ୍ଟାଂ ପୁଷ୍ଟିଂ କୃଷୀଷ୍ଟ ମମ Ishtam Pushtim Krishishta Mama
may it give me the nourishment I long for
ପୁଷ୍କରବିଷ୍ଟରାୟାଃ Pushkara Vishtarayah
of her whose seat is the lotus

The compound "इष्टाविशिष्टमतयः" is split by commentators as ishta + avishishta-matayah, "those whose merit is ordinary".

Shloka 10

ଗୀର୍ଦେବତେତି ଗରୁଡଧ୍ୱଜସୁନ୍ଦରୀତି Girdevateti Garudadhvaja Sundariti

ଶାକମ୍ଭରୀତି ଶଶିଶେଖରବଲ୍ଲଭେତି। Shakambhariti Shashi Shekhara Vallabheti

ସୃଷ୍ଟିସ୍ଥିତିପ୍ରଲୟକେଲିଷୁ ସଂସ୍ଥିତାୟୈ Srishti Sthiti Pralaya Kelishu Samsthitayai

ତସ୍ୟୈ ନମସ୍ତ୍ରିଭୁବନୈକଗୁରୋସ୍ତରୁଣ୍ୟୈ॥ Tasyai Namas Tribhuvanaika Guros Tarunyai

Meaning

She is called the goddess of speech, the beloved of Vishnu whose banner bears Garuda, Shakambhari, and the beloved of Shiva who wears the moon. She is present in the play of creation, preservation and dissolution. Salutations to her, the young consort of the one Teacher of the three worlds.

ଗୀର୍ଦେବତା ଇତି Girdevata Iti
as the goddess of speech (Sarasvati)
ଗରୁଡଧ୍ୱଜସୁନ୍ଦରୀ ଇତି Garudadhvaja Sundari Iti
as the beloved of Vishnu, whose banner bears Garuda
ଶାକମ୍ଭରୀ ଇତି Shakambhari Iti
as Shakambhari, who nourishes the world
ଶଶିଶେଖରବଲ୍ଲଭା ଇତି Shashi Shekhara Vallabha Iti
as the beloved of Shiva who wears the moon
ସୃଷ୍ଟିସ୍ଥିତିପ୍ରଲୟକେଲିଷୁ ସଂସ୍ଥିତାୟୈ Srishti Sthiti Pralaya Kelishu Samsthitayai
to her who is present in the play of creation, preservation and dissolution
ତସ୍ୟୈ ନମଃ Tasyai Namah
salutations to her
ତ୍ରିଭୁବନୈକଗୁରୋଃ ତରୁଣ୍ୟୈ Tribhuvanaika Guroh Tarunyai
the young consort of the one Teacher of the three worlds

The verse sees one goddess behind Sarasvati, Lakshmi and Parvati. sanskritdocuments.org notes "गरुडध्वजभामिनीति" as a variant.

Shloka 11

ଶ୍ରୁତ୍ୟୈ ନମୋଽସ୍ତୁ ଶୁଭକର୍ମଫଲପ୍ରସୂତ୍ୟୈ Shrutyai Namostu Shubha Karma Phala Prasutyai

ରତ୍ୟୈ ନମୋଽସ୍ତୁ ରମଣୀୟଗୁଣାର୍ଣବାୟୈ। Ratyai Namostu Ramaniya Gunarnavayai

ଶକ୍ତ୍ୟୈ ନମୋଽସ୍ତୁ ଶତପତ୍ରନିକେତନାୟୈ Shaktyai Namostu Shatapatra Niketanayai

ପୁଷ୍ଟ୍ୟୈ ନମୋଽସ୍ତୁ ପୁରୁଷୋତ୍ତମବଲ୍ଲଭାୟୈ॥ Pushtyai Namostu Purushottama Vallabhayai

Meaning

Salutations to her who is the Veda and gives the fruit of good deeds. Salutations to her who is delight, an ocean of lovely virtues. Salutations to her who is power and lives in the hundred-petalled lotus. Salutations to her who is nourishment, the beloved of Purushottama.

ଶ୍ରୁତ୍ୟୈ ନମୋଽସ୍ତୁ Shrutyai Namostu
salutations to her who is the Veda
ଶୁଭକର୍ମଫଲପ୍ରସୂତ୍ୟୈ Shubha Karma Phala Prasutyai
who gives the fruit of good deeds
ରତ୍ୟୈ Ratyai
to her who is delight
ରମଣୀୟଗୁଣାର୍ଣବାୟୈ Ramaniya Gunarnavayai
ocean of lovely virtues
ଶକ୍ତ୍ୟୈ Shaktyai
to her who is power
ଶତପତ୍ରନିକେତନାୟୈ Shatapatra Niketanayai
who lives in the hundred-petalled lotus
ପୁଷ୍ଟ୍ୟୈ Pushtyai
to her who is nourishment
ପୁରୁଷୋତ୍ତମବଲ୍ଲଭାୟୈ Purushottama Vallabhayai
beloved of Purushottama
Shloka 12

ନମୋଽସ୍ତୁ ନାଲୀକନିଭାନନାୟୈ Namostu Nalika Nibhananayai

ନମୋଽସ୍ତୁ ଦୁଗ୍ଧୋଦଧିଜନ୍ମଭୂମ୍ୟୈ। Namostu Dugdhodadhi Janma Bhumyai

ନମୋଽସ୍ତୁ ସୋମାମୃତସୋଦରାୟୈ Namostu Somamrita Sodarayai

ନମୋଽସ୍ତୁ ନାରାୟଣବଲ୍ଲଭାୟୈ॥ Namostu Narayana Vallabhayai

Meaning

Salutations to her whose face is like a lotus. Salutations to her who was born from the ocean of milk. Salutations to the sister of the moon and of nectar. Salutations to the beloved of Narayana.

ନମୋଽସ୍ତୁ Namostu
salutations
ନାଲୀକନିଭାନନାୟୈ Nalika Nibhananayai
to her whose face is like a lotus
ଦୁଗ୍ଧୋଦଧିଜନ୍ମଭୂମ୍ୟୈ Dugdhodadhi Janma Bhumyai
whose birthplace is the ocean of milk
ସୋମାମୃତସୋଦରାୟୈ Somamrita Sodarayai
sister of the moon and of nectar
ନାରାୟଣବଲ୍ଲଭାୟୈ Narayana Vallabhayai
beloved of Narayana

The moon and amrit also rose from the churning of the ocean, so they are called Lakshmi's siblings. Some books add two or three more "Namostu" verses after this one; we give the 18 verses of the standard text.

Shloka 13

ସମ୍ପତ୍କରାଣି ସକଲେନ୍ଦ୍ରିୟନନ୍ଦନାନି Sampatkarani Sakalendriya Nandanani

ସାମ୍ରାଜ୍ୟଦାନବିଭବାନି ସରୋରୁହାକ୍ଷି। Samrajya Dana Vibhavani Saroruhakshi

ତ୍ୱଦ୍ୱନ୍ଦନାନି ଦୁରିତାହରଣୋଦ୍ୟତାନି Tvad Vandanani Duritaharanodyatani

ମାମେବ ମାତରନିଶଂ କଲୟନ୍ତୁ ମାନ୍ୟେ॥ Mameva Matar Anisham Kalayantu Manye

Meaning

O lotus-eyed Mother, worthy of honour, my salutations to you bring wealth, delight all the senses, can give the glory of a kingdom and are ready to take away sin. May they stay with me always.

ସମ୍ପତ୍କରାଣି Sampatkarani
bringing wealth
ସକଲେନ୍ଦ୍ରିୟନନ୍ଦନାନି Sakalendriya Nandanani
delighting all the senses
ସାମ୍ରାଜ୍ୟଦାନବିଭବାନି Samrajya Dana Vibhavani
able to give the glory of a kingdom
ସରୋରୁହାକ୍ଷି Saroruhakshi
O lotus-eyed one
ତ୍ୱଦ୍ୱନ୍ଦନାନି Tvad Vandanani
salutations to you
ଦୁରିତାହରଣୋଦ୍ୟତାନି Duritaharanodyatani
ready to take away sin
ମାମ୍ ଏବ କଲୟନ୍ତୁ ଅନିଶମ୍ Mam Eva Kalayantu Anisham
may they stay with me always
ମାତଃ ମାନ୍ୟେ Matah Manye
O Mother, worthy of honour

sanskritdocuments.org notes the variants "दुरितोत्तरणोद्यतानि" and "दुरितोद्धरणोद्यतानि".

Shloka 14

ଯତ୍କଟାକ୍ଷସମୁପାସନାବିଧିଃ Yat Kataksha Samupasana Vidhih

ସେବକସ୍ୟ ସକଲାର୍ଥସମ୍ପଦଃ। Sevakasya Sakalartha Sampadah

ସନ୍ତନୋତି ବଚନାଙ୍ଗମାନସୈଃ Santanoti Vachananga Manasaih

ତ୍ୱାଂ ମୁରାରିହୃଦୟେଶ୍ୱରୀଂ ଭଜେ॥ Tvam Murari Hridayeshvarim Bhaje

Meaning

Worshipping your glance brings the devotee every kind of wealth and every aim of life. With speech, body and mind I worship you, queen of Murari's heart.

ଯତ୍କଟାକ୍ଷସମୁପାସନାବିଧିଃ Yat Kataksha Samupasana Vidhih
the worship of whose glance
ସେବକସ୍ୟ Sevakasya
for the devotee
ସକଲାର୍ଥସମ୍ପଦଃ ସନ୍ତନୋତି Sakalartha Sampadah Santanoti
spreads every wealth and aim
ବଚନାଙ୍ଗମାନସୈଃ Vachananga Manasaih
with speech, body and mind
ତ୍ୱାମ୍ Tvam
you
ମୁରାରିହୃଦୟେଶ୍ୱରୀମ୍ Murari Hridayeshvarim
queen of Murari's heart
ଭଜେ Bhaje
I worship
Shloka 15

ସରସିଜନିଲୟେ ସରୋଜହସ୍ତେ Sarasija Nilaye Saroja Haste

ଧବଲତମାଂଶୁକଗନ୍ଧମାଲ୍ୟଶୋଭେ। Dhavalatamamshuka Gandha Malya Shobhe

ଭଗବତି ହରିବଲ୍ଲଭେ ମନୋଜ୍ଞେ Bhagavati Hari Vallabhe Manogye

ତ୍ରିଭୁବନଭୂତିକରି ପ୍ରସୀଦ ମହ୍ୟମ୍॥ Tribhuvana Bhutikari Prasida Mahyam

Meaning

O you who live in the lotus and hold a lotus in your hand, radiant in the whitest garments, sandal paste and garlands, O blessed goddess, beloved of Hari, lovely one, who brings prosperity to the three worlds, be gracious to me.

ସରସିଜନିଲୟେ Sarasija Nilaye
O dweller in the lotus
ସରୋଜହସ୍ତେ Saroja Haste
holding a lotus in your hand
ଧବଲତମାଂଶୁକଗନ୍ଧମାଲ୍ୟଶୋଭେ Dhavalatamamshuka Gandha Malya Shobhe
radiant in the whitest garments, sandal and garlands
ଭଗବତି Bhagavati
O blessed goddess
ହରିବଲ୍ଲଭେ Hari Vallabhe
beloved of Hari
ମନୋଜ୍ଞେ Manogye
O lovely one
ତ୍ରିଭୁବନଭୂତିକରି Tribhuvana Bhutikari
who brings prosperity to the three worlds
ପ୍ରସୀଦ ମହ୍ୟମ୍ Prasida Mahyam
be gracious to me

This verse is also recited on its own as a Lakshmi dhyana shloka, and appears among the verses many people add after Shri Suktam.

Shloka 16

ଦିଗ୍ଘସ୍ତିଭିଃ କନକକୁମ୍ଭମୁଖାବସୃଷ୍ଟ- Digghastibhih Kanaka Kumbha Mukhavasrishta

ସ୍ୱର୍ବାହିନୀବିମଲଚାରୁଜଲପ୍ଲୁତାଙ୍ଗୀମ୍। Svarvahini Vimala Charu Jala Plutangim

ପ୍ରାତର୍ନମାମି ଜଗତାଂ ଜନନୀମଶେଷ- Pratar Namami Jagatam Jananim Ashesha

ଲୋକାଧିନାଥଗୃହିଣୀମମୃତାବ୍ଧିପୁତ୍ରୀମ୍॥ Lokadhinatha Grihinim Amritabdhi Putrim

Meaning

Each morning I bow to the Mother of the worlds, whose body is bathed in the pure, lovely water of the heavenly Ganga poured from golden pots by the elephants of the directions, the wife of the lord of all the worlds, the daughter of the ocean of nectar.

ଦିଗ୍ଘସ୍ତିଭିଃ Digghastibhih
by the elephants of the directions
କନକକୁମ୍ଭମୁଖାବସୃଷ୍ଟ Kanaka Kumbha Mukhavasrishta
poured from the mouths of golden pots
ସ୍ୱର୍ବାହିନୀବିମଲଚାରୁଜଲପ୍ଲୁତାଙ୍ଗୀମ୍ Svarvahini Vimala Charu Jala Plutangim
whose body is bathed in the pure, lovely water of the heavenly Ganga
ପ୍ରାତଃ ନମାମି Pratah Namami
I bow each morning
ଜଗତାଂ ଜନନୀମ୍ Jagatam Jananim
to the Mother of the worlds
ଅଶେଷଲୋକାଧିନାଥଗୃହିଣୀମ୍ Ashesha Lokadhinatha Grihinim
wife of the lord of all the worlds
ଅମୃତାବ୍ଧିପୁତ୍ରୀମ୍ Amritabdhi Putrim
daughter of the ocean of nectar

This is the Gajalakshmi image, Lakshmi bathed by elephants. sanskritdocuments.org writes "दिग् हस्तिभिः" as two words; the sound is the same.

Shloka 17

କମଲେ କମଲାକ୍ଷବଲ୍ଲଭେ ତ୍ୱଂ Kamale Kamalaksha Vallabhe Tvam

କରୁଣାପୂରତରଙ୍ଗିତୈରପାଙ୍ଗୈଃ। Karuna Pura Tarangitair Apangaih

ଅବଲୋକୟ ମାମକିଞ୍ଚନାନାଂ Avalokaya Mam Akinchananam

ପ୍ରଥମଂ ପାତ୍ରମକୃତ୍ରିମଂ ଦୟାୟାଃ॥ Prathamam Patram Akritrimam Dayayah

Meaning

O Kamala, beloved of the lotus-eyed Lord, look upon me with your glances that overflow in waves of compassion. I am the first among the destitute, and so the most natural object of your mercy.

କମଲେ Kamale
O Kamala
କମଲାକ୍ଷବଲ୍ଲଭେ Kamalaksha Vallabhe
beloved of the lotus-eyed Lord
ତ୍ୱମ୍ Tvam
you
କରୁଣାପୂରତରଙ୍ଗିତୈଃ ଅପାଙ୍ଗୈଃ Karuna Pura Tarangitair Apangaih
with glances that overflow in waves of compassion
ଅବଲୋକୟ ମାମ୍ Avalokaya Mam
look upon me
ଅକିଞ୍ଚନାନାଂ ପ୍ରଥମମ୍ Akinchananam Prathamam
the first among the destitute
ପାତ୍ରମ୍ ଅକୃତ୍ରିମଂ ଦୟାୟାଃ Patram Akritrimam Dayayah
the most natural object of your mercy
Shloka 18

ସ୍ତୁବନ୍ତି ଯେ ସ୍ତୁତିଭିରମୂଭିରନ୍ୱହଂ Stuvanti Ye Stutibhir Amubhir Anvaham

ତ୍ରୟୀମୟୀଂ ତ୍ରିଭୁବନମାତରଂ ରମାମ୍। Trayimayim Tribhuvana Mataram Ramam

ଗୁଣାଧିକା ଗୁରୁତରଭାଗ୍ୟଭାଗିନୋ Gunadhika Gurutara Bhagya Bhagino

ଭବନ୍ତି ତେ ଭୁବି ବୁଧଭାବିତାଶୟାଃ॥ Bhavanti Te Bhuvi Budha Bhavitashayah

Meaning

Those who praise Rama every day with these hymns, the Mother of the three worlds and the embodiment of the three Vedas, become rich in virtue and share in great good fortune, and on this earth the wise honour them.

ସ୍ତୁବନ୍ତି ଯେ Stuvanti Ye
those who praise
ସ୍ତୁତିଭିଃ ଅମୂଭିଃ Stutibhir Amubhih
with these hymns
ଅନ୍ୱହମ୍ Anvaham
every day
ତ୍ରୟୀମୟୀମ୍ Trayimayim
the embodiment of the three Vedas
ତ୍ରିଭୁବନମାତରଂ ରମାମ୍ Tribhuvana Mataram Ramam
Rama, Mother of the three worlds
ଗୁଣାଧିକାଃ Gunadhikah
rich in virtue
ଗୁରୁତରଭାଗ୍ୟଭାଗିନଃ Gurutara Bhagya Bhaginah
sharers in great good fortune
ଭବନ୍ତି ତେ ଭୁବି Bhavanti Te Bhuvi
they become, on earth
ବୁଧଭାବିତାଶୟାଃ Budha Bhavitashayah
whose hearts the wise honour

stotranidhi.com reads "अमूभिः" and "भाग्यभाजिनो"; sanskritdocuments.org reads "अमीभिः" and "भाग्यभागिनो". We take "अमूभिः", the feminine form that agrees with "स्तुतिभिः", and "भागिनो"; both bhagino and bhajino mean "sharers".

Phalashruti (closing)

ସୁବର୍ଣଧାରାସ୍ତୋତ୍ରଂ ଯଚ୍ଛଙ୍କରାଚାର୍ୟନିର୍ମିତମ୍। Suvarnadhara Stotram Yacchankaracharya Nirmitam

ତ୍ରିସନ୍ଧ୍ୟଂ ଯଃ ପଠେନ୍ନିତ୍ୟଂ ସ କୁବେରସମୋ ଭବେତ୍॥ Trisandhyam Yah Pathen Nityam Sa Kubera Samo Bhavet

Meaning

Whoever recites daily, at the three junctions of the day, this hymn of the golden stream composed by Shankaracharya becomes like Kuber.

ସୁବର୍ଣଧାରାସ୍ତୋତ୍ରମ୍ Suvarnadhara Stotram
this hymn of the golden stream
ଯତ୍ ଶଙ୍କରାଚାର୍ୟନିର୍ମିତମ୍ Yat Shankaracharya Nirmitam
which was composed by Shankaracharya
ତ୍ରିସନ୍ଧ୍ୟମ୍ Trisandhyam
at the three junctions of the day
ଯଃ ପଠେତ୍ ନିତ୍ୟମ୍ Yah Pathet Nityam
whoever recites daily
ସଃ କୁବେରସମଃ ଭବେତ୍ Sah Kubera Samah Bhavet
becomes like Kuber

A later phala verse found in many printed books after verse 18 (stotranidhi.com marks it as an extra verse). It describes the merit tradition attaches to the hymn; it is a statement of faith.

About Kanakadhara Stotram

The Shankara-vijaya stories tell that young Shankara, still a brahmachari, went to a poor brahmin home in his village of Kaladi for alms. The woman of the house had nothing to give except a single amla (gooseberry), which she offered with great shame and love. Moved, Shankara sang this hymn to Lakshmi, and tradition says a shower of golden amlas fell on the house. "Kanaka dhara" means "stream of gold".

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Questions

Is this the same Kanakadhara Stotram that is sung in Hindi?

Yes. These are the same Sanskrit words, written in Odia letters so you can read them aloud. It is a transliteration, not a translation into Odia. The meaning of each verse is given in English.

How was the Odia text prepared?

We keep one checked Devanagari edition (Kanakadhara Stotram, sanskritdocuments.org kanaka.itx (encoded and proofread by P. P. Narayanaswami and Kirk Wortman; verse order as in the Complete Works of Shankaracharya, vol. 18, p. 70); cross-checked line by line with "Prabhata Stotranidhi" (stotranidhi.com, Devanagari)) and write it in Odia letters with fixed spelling rules, so every verse matches the original letter for letter. The English-letter line is the common singing spelling.

Source: Kanakadhara Stotram, sanskritdocuments.org kanaka.itx (encoded and proofread by P. P. Narayanaswami and Kirk Wortman; verse order as in the Complete Works of Shankaracharya, vol. 18, p. 70); cross-checked line by line with "Prabhata Stotranidhi" (stotranidhi.com, Devanagari)

The Odia lettering is generated from our Devanagari edition. If any letter looks wrong to you, please tell us.

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