Kanakadhara Stotram in Odia
କନକଧାରା ସ୍ତୋତ୍ରମ୍
Kanakadhara Stotram is a Sanskrit hymn to Goddess Lakshmi that tradition credits to Adi Shankaracharya. Below is the complete Kanakadhara Stotram in Odia script, every line also in English letters, with the meaning of each verse in simple English.
- Odia script
- 19 verses
- 8 min
- Adi Shankaracharya (by tradition)
- Best on Friday
Recite line by line, listen, count with a mala. The reader does not show Odia yet; it opens in English letters.
ଅଙ୍ଗଂ ହରେଃ ପୁଲକଭୂଷଣମାଶ୍ରୟନ୍ତୀ Angam Hareh Pulaka Bhushanam Ashrayanti
ଭୃଙ୍ଗାଙ୍ଗନେବ ମୁକୁଲାଭରଣଂ ତମାଲମ୍। Bhringanganeva Mukulabharanam Tamalam
ଅଙ୍ଗୀକୃତାଖିଲବିଭୂତିରପାଙ୍ଗଲୀଲା Angikritakhila Vibhutir Apanga Leela
ମାଙ୍ଗଲ୍ୟଦାସ୍ତୁ ମମ ମଙ୍ଗଲଦେବତାୟାଃ॥ Mangalyadastu Mama Mangala Devatayah
Meaning
As a female bee goes to a tamala tree decked with buds, the playful sidelong glance of Lakshmi rests on the body of Hari, which thrills with joy at her touch. That glance holds all wealth within it. May the glance of the goddess of auspiciousness bring me good fortune.
- ଅଙ୍ଗଂ ହରେଃ Angam Hareh
- the body of Hari
- ପୁଲକଭୂଷଣମ୍ Pulaka Bhushanam
- adorned with thrills of joy
- ଆଶ୍ରୟନ୍ତୀ Ashrayanti
- resting upon
- ଭୃଙ୍ଗାଙ୍ଗନା ଇବ Bhringangana Iva
- like a female bee
- ମୁକୁଲାଭରଣଂ ତମାଲମ୍ Mukulabharanam Tamalam
- on a tamala tree decked with buds
- ଅଙ୍ଗୀକୃତାଖିଲବିଭୂତିଃ Angikritakhila Vibhutih
- holding all wealth within it
- ଅପାଙ୍ଗଲୀଲା Apanga Leela
- the playful sidelong glance
- ମାଙ୍ଗଲ୍ୟଦା ଅସ୍ତୁ ମମ Mangalyada Astu Mama
- may it bring me good fortune
- ମଙ୍ଗଲଦେବତାୟାଃ Mangala Devatayah
- of the goddess of auspiciousness
The tamala is a dark-barked tree, a common poetic image for Vishnu's dark body. Every verse from here to verse 9 asks for Lakshmi's glance (kataksha) to fall on the devotee.
ମୁଗ୍ଧା ମୁହୁର୍ବିଦଧତୀ ବଦନେ ମୁରାରେଃ Mugdha Muhur Vidadhati Vadane Murareh
ପ୍ରେମତ୍ରପାପ୍ରଣିହିତାନି ଗତାଗତାନି। Prema Trapa Pranihitani Gatagatani
ମାଲା ଦୃଶୋର୍ମଧୁକରୀବ ମହୋତ୍ପଲେ ଯା Mala Drishor Madhukariva Mahotpale Ya
ସା ମେ ଶ୍ରିୟଂ ଦିଶତୁ ସାଗରସମ୍ଭବାୟାଃ॥ Sa Me Shriyam Dishatu Sagara Sambhavayah
Meaning
Like a bee hovering over a great blue lotus, the garland of her glances moves to and fro on Murari's face, again and again, shy and full of love. May that glance of the ocean-born goddess grant me prosperity.
- ମୁଗ୍ଧା Mugdha
- lovely, innocent
- ମୁହୁଃ ବିଦଧତୀ Muhur Vidadhati
- again and again making
- ବଦନେ ମୁରାରେଃ Vadane Murareh
- on the face of Murari (Vishnu)
- ପ୍ରେମତ୍ରପାପ୍ରଣିହିତାନି ଗତାଗତାନି Prema Trapa Pranihitani Gatagatani
- comings and goings guided by love and shyness
- ମାଲା ଦୃଶୋଃ Mala Drishoh
- the garland of her glances
- ମଧୁକରୀ ଇବ ମହୋତ୍ପଲେ Madhukari Iva Mahotpale
- like a bee over a great blue lotus
- ସା ମେ ଶ୍ରିୟଂ ଦିଶତୁ Sa Me Shriyam Dishatu
- may that grant me prosperity
- ସାଗରସମ୍ଭବାୟାଃ Sagara Sambhavayah
- of the ocean-born goddess
ବିଶ୍ୱାମରେନ୍ଦ୍ରପଦବିଭ୍ରମଦାନଦକ୍ଷମ୍ Vishvamarendra Pada Vibhrama Dana Daksham
ଆନନ୍ଦହେତୁରଧିକଂ ମୁରବିଦ୍ୱିଷୋଽପି। Ananda Heturadhikam Muravidvishopi
ଈଷନ୍ନିଷୀଦତୁ ମୟି କ୍ଷଣମୀକ୍ଷଣାର୍ଧମ୍ Ishan Nishidatu Mayi Kshanam Ikshanardham
ଇନ୍ଦୀବରୋଦରସହୋଦରମିନ୍ଦିରାୟାଃ॥ Indivarodara Sahodaram Indirayah
Meaning
Her glance can give the gods the splendour of Indra's throne, and it gives even Vishnu, the foe of Mura, great joy. It is soft and dark like the inside of a blue lotus. May that half-glance of Indira rest on me, a little, for a moment.
- ବିଶ୍ୱାମରେନ୍ଦ୍ରପଦବିଭ୍ରମଦାନଦକ୍ଷମ୍ Vishvamarendra Pada Vibhrama Dana Daksham
- able to grant the splendour of Indra's throne
- ଆନନ୍ଦହେତୁଃ ଅଧିକମ୍ Ananda Hetur Adhikam
- a cause of great joy
- ମୁରବିଦ୍ୱିଷଃ ଅପି Muravidvishah Api
- even for Vishnu, the foe of Mura
- ଈଷତ୍ ନିଷୀଦତୁ ମୟି କ୍ଷଣମ୍ Ishat Nishidatu Mayi Kshanam
- may it rest on me a little, for a moment
- ଈକ୍ଷଣାର୍ଧମ୍ Ikshanardham
- the half-glance
- ଇନ୍ଦୀବରୋଦରସହୋଦରମ୍ Indivarodara Sahodaram
- like the inside of a blue lotus
- ଇନ୍ଦିରାୟାଃ Indirayah
- of Indira (Lakshmi)
stotranidhi.com prints "ईक्षणार्थम्" here; sanskritdocuments.org has "ईक्षणार्धम्" (half-glance), which matches verse 7. We follow sanskritdocuments.org.
ଆମୀଲିତାକ୍ଷମଧିଗମ୍ୟ ମୁଦା ମୁକୁନ୍ଦମ୍ Amilitaksham Adhigamya Muda Mukundam
ଆନନ୍ଦକନ୍ଦମନିମେଷମନଙ୍ଗତନ୍ତ୍ରମ୍। Ananda Kandam Animesham Ananga Tantram
ଆକେକରସ୍ଥିତକନୀନିକପକ୍ଷ୍ମନେତ୍ରଂ Akekara Sthita Kaninika Pakshma Netram
ଭୂତ୍ୟୈ ଭବେନ୍ମମ ଭୁଜଙ୍ଗଶୟାଙ୍ଗନାୟାଃ॥ Bhutyai Bhaven Mama Bhujanga Shayanganayah
Meaning
Her eye rests with delight on Mukunda, who lies with eyes half-closed, the root of all bliss and full of love; her gaze is unblinking, its pupil and lashes still in a sidelong look. May that eye of the consort of the Lord who rests on the serpent bring me prosperity.
- ଆମୀଲିତାକ୍ଷମ୍ Amilitaksham
- whose eyes are half-closed
- ଅଧିଗମ୍ୟ ମୁଦା ମୁକୁନ୍ଦମ୍ Adhigamya Muda Mukundam
- reaching Mukunda with delight
- ଆନନ୍ଦକନ୍ଦମ୍ Ananda Kandam
- the root of all bliss
- ଅନିମେଷମ୍ Animesham
- unblinking
- ଅନଙ୍ଗତନ୍ତ୍ରମ୍ Ananga Tantram
- full of love
- ଆକେକରସ୍ଥିତକନୀନିକପକ୍ଷ୍ମନେତ୍ରମ୍ Akekara Sthita Kaninika Pakshma Netram
- the eye whose pupil and lashes rest in a sidelong look
- ଭୂତ୍ୟୈ ଭବେତ୍ ମମ Bhutyai Bhavet Mama
- may it be for my prosperity
- ଭୁଜଙ୍ଗଶୟାଙ୍ଗନାୟାଃ Bhujanga Shayanganayah
- of the consort of the Lord who rests on the serpent
ବାହ୍ୱନ୍ତରେ ମଧୁଜିତଃ ଶ୍ରିତକୌସ୍ତୁଭେ ଯା Bahvantare Madhujitah Shrita Kaustubhe Ya
ହାରାବଲୀବ ହରିନୀଲମୟୀ ବିଭାତି। Haravaliva Hari Neelamayi Vibhati
କାମପ୍ରଦା ଭଗବତୋଽପି କଟାକ୍ଷମାଲା Kamaprada Bhagavatopi Kataksha Mala
କଲ୍ୟାଣମାବହତୁ ମେ କମଲାଲୟାୟାଃ॥ Kalyanam Avahatu Me Kamalalayayah
Meaning
On the chest of Vishnu, slayer of Madhu, where the Kaustubha gem lies, her garland of glances shines like a string of sapphires. It fulfils even the Lord's own wishes. May that garland of glances of the lotus-dweller bring me well-being.
- ବାହ୍ୱନ୍ତରେ ମଧୁଜିତଃ Bahvantare Madhujitah
- on the chest of Vishnu, slayer of Madhu
- ଶ୍ରିତକୌସ୍ତୁଭେ Shrita Kaustubhe
- where the Kaustubha gem rests
- ହାରାବଲୀ ଇବ ହରିନୀଲମୟୀ Haravali Iva Harineelamayi
- like a string of sapphires
- ବିଭାତି Vibhati
- shines
- କାମପ୍ରଦା ଭଗବତଃ ଅପି Kamaprada Bhagavatah Api
- fulfilling even the Lord's wishes
- କଟାକ୍ଷମାଲା Kataksha Mala
- the garland of glances
- କଲ୍ୟାଣମ୍ ଆବହତୁ ମେ Kalyanam Avahatu Me
- may it bring me well-being
- କମଲାଲୟାୟାଃ Kamalalayayah
- of her who dwells in the lotus
କାଲାମ୍ବୁଦାଲିଲଲିତୋରସି କୈଟଭାରେଃ Kalambudali Lalitorasi Kaitabhareh
ଧାରାଧରେ ସ୍ଫୁରତି ଯା ତଡିଦଙ୍ଗନେବ। Dharadhare Sphurati Ya Tadid Anganeva
ମାତୁସ୍ସମସ୍ତଜଗତାଂ ମହନୀୟମୂର୍ତିଃ Matus Samasta Jagatam Mahaniya Murtih
ଭଦ୍ରାଣି ମେ ଦିଶତୁ ଭାର୍ଗବନନ୍ଦନାୟାଃ॥ Bhadrani Me Dishatu Bhargava Nandanayah
Meaning
On the lovely chest of Vishnu, foe of Kaitabha, dark as a line of rain clouds, she flashes like a streak of lightning. May that revered form of the Mother of all the worlds, the daughter of Bhrigu, grant me blessings.
- କାଲାମ୍ବୁଦାଲିଲଲିତୋରସି Kalambudali Lalitorasi
- on the lovely chest dark as rain clouds
- କୈଟଭାରେଃ Kaitabhareh
- of Vishnu, foe of Kaitabha
- ଧାରାଧରେ ସ୍ଫୁରତି Dharadhare Sphurati
- flashes in the rain cloud
- ତଡିଦଙ୍ଗନା ଇବ Tadidangana Iva
- like a streak of lightning
- ମାତୁଃ ସମସ୍ତଜଗତାମ୍ Matuh Samasta Jagatam
- of the Mother of all the worlds
- ମହନୀୟମୂର୍ତିଃ Mahaniya Murtih
- the revered form
- ଭଦ୍ରାଣି ମେ ଦିଶତୁ Bhadrani Me Dishatu
- may it grant me blessings
- ଭାର୍ଗବନନ୍ଦନାୟାଃ Bhargava Nandanayah
- of the daughter of Bhrigu
stotranidhi.com prints "तटिदङ्गनेव"; we follow sanskritdocuments.org "तडिदङ्गनेव" (tadit, lightning). Tradition says Lakshmi was once born as the daughter of the sage Bhrigu, hence the name Bhargavi.
ପ୍ରାପ୍ତଂ ପଦଂ ପ୍ରଥମତଃ ଖଲୁ ଯତ୍ପ୍ରଭାବାତ୍ Praptam Padam Prathamatah Khalu Yat Prabhavat
ମାଙ୍ଗଲ୍ୟଭାଜି ମଧୁମାଥିନି ମନ୍ମଥେନ। Mangalya Bhaji Madhumathini Manmathena
ମୟ୍ୟାପତେତ୍ତଦିହ ମନ୍ଥରମୀକ୍ଷଣାର୍ଧଂ Mayyapatet Tadiha Mantharam Ikshanardham
ମନ୍ଦାଲସଂ ଚ ମକରାଲୟକନ୍ୟକାୟାଃ॥ Mandalasam Cha Makaralaya Kanyakayah
Meaning
By the power of her glance, Manmatha, the god of love, first found a place in Vishnu, slayer of Madhu, who is all auspiciousness. May that slow, gentle, languid half-glance of the daughter of the ocean fall on me here.
- ପ୍ରାପ୍ତଂ ପଦଂ ପ୍ରଥମତଃ Praptam Padam Prathamatah
- first found a place
- ଖଲୁ ଯତ୍ପ୍ରଭାବାତ୍ Khalu Yat Prabhavat
- indeed by whose power
- ମାଙ୍ଗଲ୍ୟଭାଜି ମଧୁମାଥିନି Mangalya Bhaji Madhumathini
- in Vishnu, slayer of Madhu, home of auspiciousness
- ମନ୍ମଥେନ Manmathena
- by Manmatha, god of love
- ମୟି ଆପତେତ୍ ତତ୍ ଇହ Mayi Apatet Tat Iha
- may that fall on me here
- ମନ୍ଥରମ୍ ଈକ୍ଷଣାର୍ଧମ୍ Mantharam Ikshanardham
- the slow half-glance
- ମନ୍ଦାଲସଂ ଚ Mandalasam Cha
- gentle and languid
- ମକରାଲୟକନ୍ୟକାୟାଃ Makaralaya Kanyakayah
- of the daughter of the ocean
ଦଦ୍ୟାଦ୍ଦୟାନୁପବନୋ ଦ୍ରବିଣାମ୍ବୁଧାରାମ୍ Dadyad Dayanupavano Dravinambu Dharam
ଅସ୍ମିନ୍ନକିଞ୍ଚନବିହଙ୍ଗଶିଶୌ ବିଷଣ୍ଣେ। Asminn Akinchana Vihanga Shishau Vishanne
ଦୁଷ୍କର୍ମଘର୍ମମପନୀୟ ଚିରାୟ ଦୂରଂ Dushkarma Gharmam Apaniya Chiraya Duram
ନାରାୟଣପ୍ରଣୟିନୀନୟନାମ୍ବୁବାହଃ॥ Narayana Pranayini Nayanambu Vahah
Meaning
May the rain cloud of the eyes of Narayana's beloved, driven by the wind of compassion, pour a stream of wealth on me, this poor and weary fledgling, and drive the heat of my bad karma far away for ever.
- ଦଦ୍ୟାତ୍ Dadyat
- may it pour
- ଦୟାନୁପବନଃ Dayanupavanah
- driven by the wind of compassion
- ଦ୍ରବିଣାମ୍ବୁଧାରାମ୍ Dravinambu Dharam
- a stream of the water of wealth
- ଅସ୍ମିନ୍ ଅକିଞ୍ଚନବିହଙ୍ଗଶିଶୌ Asmin Akinchana Vihanga Shishau
- on this poor fledgling bird (me)
- ବିଷଣ୍ଣେ Vishanne
- who is weary and sad
- ଦୁଷ୍କର୍ମଘର୍ମମ୍ ଅପନୀୟ Dushkarma Gharmam Apaniya
- taking away the heat of bad karma
- ଚିରାୟ ଦୂରମ୍ Chiraya Duram
- far away, for ever
- ନାରାୟଣପ୍ରଣୟିନୀନୟନାମ୍ବୁବାହଃ Narayana Pranayini Nayanambu Vahah
- the rain cloud of the eyes of Narayana's beloved
The image is of the chataka bird, said in poetry to drink only rain from the clouds. The verse gives the hymn its name: a "dhara" (stream) of wealth. stotranidhi.com divides "अस्मिन्न किञ्चन विहङ्गशिशौ"; we follow sanskritdocuments.org "अस्मिन्नकिञ्चनविहङ्गशिशौ" (akinchana, destitute).
ଇଷ୍ଟାବିଶିଷ୍ଟମତୟୋଽପି ଯୟା ଦୟାର୍ଦ୍ର- Ishta Vishishta Matayopi Yaya Dayardra
ଦୃଷ୍ଟ୍ୟା ତ୍ରିବିଷ୍ଟପପଦଂ ସୁଲଭଂ ଲଭନ୍ତେ। Drishtya Trivishtapa Padam Sulabham Labhante
ଦୃଷ୍ଟିଃ ପ୍ରହୃଷ୍ଟକମଲୋଦରଦୀପ୍ତିରିଷ୍ଟାଂ Drishtih Prahrishta Kamalodara Diptir Ishtam
ପୁଷ୍ଟିଂ କୃଷୀଷ୍ଟ ମମ ପୁଷ୍କରବିଷ୍ଟରାୟାଃ॥ Pushtim Krishishta Mama Pushkara Vishtarayah
Meaning
By her glance, moist with compassion, even people of ordinary merit easily reach heaven. May that glance of the lotus-seated goddess, bright as the heart of a blooming lotus, give me the nourishment I long for.
- ଇଷ୍ଟାବିଶିଷ୍ଟମତୟଃ ଅପି Ishta Avishishta Matayah Api
- even those of ordinary merit
- ଯୟା ଦୟାର୍ଦ୍ରଦୃଷ୍ଟ୍ୟା Yaya Dayardra Drishtya
- by whose glance moist with compassion
- ତ୍ରିବିଷ୍ଟପପଦଂ ସୁଲଭଂ ଲଭନ୍ତେ Trivishtapa Padam Sulabham Labhante
- easily attain heaven
- ଦୃଷ୍ଟିଃ Drishtih
- her glance
- ପ୍ରହୃଷ୍ଟକମଲୋଦରଦୀପ୍ତିଃ Prahrishta Kamalodara Diptih
- bright as the heart of a blooming lotus
- ଇଷ୍ଟାଂ ପୁଷ୍ଟିଂ କୃଷୀଷ୍ଟ ମମ Ishtam Pushtim Krishishta Mama
- may it give me the nourishment I long for
- ପୁଷ୍କରବିଷ୍ଟରାୟାଃ Pushkara Vishtarayah
- of her whose seat is the lotus
The compound "इष्टाविशिष्टमतयः" is split by commentators as ishta + avishishta-matayah, "those whose merit is ordinary".
ଗୀର୍ଦେବତେତି ଗରୁଡଧ୍ୱଜସୁନ୍ଦରୀତି Girdevateti Garudadhvaja Sundariti
ଶାକମ୍ଭରୀତି ଶଶିଶେଖରବଲ୍ଲଭେତି। Shakambhariti Shashi Shekhara Vallabheti
ସୃଷ୍ଟିସ୍ଥିତିପ୍ରଲୟକେଲିଷୁ ସଂସ୍ଥିତାୟୈ Srishti Sthiti Pralaya Kelishu Samsthitayai
ତସ୍ୟୈ ନମସ୍ତ୍ରିଭୁବନୈକଗୁରୋସ୍ତରୁଣ୍ୟୈ॥ Tasyai Namas Tribhuvanaika Guros Tarunyai
Meaning
She is called the goddess of speech, the beloved of Vishnu whose banner bears Garuda, Shakambhari, and the beloved of Shiva who wears the moon. She is present in the play of creation, preservation and dissolution. Salutations to her, the young consort of the one Teacher of the three worlds.
- ଗୀର୍ଦେବତା ଇତି Girdevata Iti
- as the goddess of speech (Sarasvati)
- ଗରୁଡଧ୍ୱଜସୁନ୍ଦରୀ ଇତି Garudadhvaja Sundari Iti
- as the beloved of Vishnu, whose banner bears Garuda
- ଶାକମ୍ଭରୀ ଇତି Shakambhari Iti
- as Shakambhari, who nourishes the world
- ଶଶିଶେଖରବଲ୍ଲଭା ଇତି Shashi Shekhara Vallabha Iti
- as the beloved of Shiva who wears the moon
- ସୃଷ୍ଟିସ୍ଥିତିପ୍ରଲୟକେଲିଷୁ ସଂସ୍ଥିତାୟୈ Srishti Sthiti Pralaya Kelishu Samsthitayai
- to her who is present in the play of creation, preservation and dissolution
- ତସ୍ୟୈ ନମଃ Tasyai Namah
- salutations to her
- ତ୍ରିଭୁବନୈକଗୁରୋଃ ତରୁଣ୍ୟୈ Tribhuvanaika Guroh Tarunyai
- the young consort of the one Teacher of the three worlds
The verse sees one goddess behind Sarasvati, Lakshmi and Parvati. sanskritdocuments.org notes "गरुडध्वजभामिनीति" as a variant.
ଶ୍ରୁତ୍ୟୈ ନମୋଽସ୍ତୁ ଶୁଭକର୍ମଫଲପ୍ରସୂତ୍ୟୈ Shrutyai Namostu Shubha Karma Phala Prasutyai
ରତ୍ୟୈ ନମୋଽସ୍ତୁ ରମଣୀୟଗୁଣାର୍ଣବାୟୈ। Ratyai Namostu Ramaniya Gunarnavayai
ଶକ୍ତ୍ୟୈ ନମୋଽସ୍ତୁ ଶତପତ୍ରନିକେତନାୟୈ Shaktyai Namostu Shatapatra Niketanayai
ପୁଷ୍ଟ୍ୟୈ ନମୋଽସ୍ତୁ ପୁରୁଷୋତ୍ତମବଲ୍ଲଭାୟୈ॥ Pushtyai Namostu Purushottama Vallabhayai
Meaning
Salutations to her who is the Veda and gives the fruit of good deeds. Salutations to her who is delight, an ocean of lovely virtues. Salutations to her who is power and lives in the hundred-petalled lotus. Salutations to her who is nourishment, the beloved of Purushottama.
- ଶ୍ରୁତ୍ୟୈ ନମୋଽସ୍ତୁ Shrutyai Namostu
- salutations to her who is the Veda
- ଶୁଭକର୍ମଫଲପ୍ରସୂତ୍ୟୈ Shubha Karma Phala Prasutyai
- who gives the fruit of good deeds
- ରତ୍ୟୈ Ratyai
- to her who is delight
- ରମଣୀୟଗୁଣାର୍ଣବାୟୈ Ramaniya Gunarnavayai
- ocean of lovely virtues
- ଶକ୍ତ୍ୟୈ Shaktyai
- to her who is power
- ଶତପତ୍ରନିକେତନାୟୈ Shatapatra Niketanayai
- who lives in the hundred-petalled lotus
- ପୁଷ୍ଟ୍ୟୈ Pushtyai
- to her who is nourishment
- ପୁରୁଷୋତ୍ତମବଲ୍ଲଭାୟୈ Purushottama Vallabhayai
- beloved of Purushottama
ନମୋଽସ୍ତୁ ନାଲୀକନିଭାନନାୟୈ Namostu Nalika Nibhananayai
ନମୋଽସ୍ତୁ ଦୁଗ୍ଧୋଦଧିଜନ୍ମଭୂମ୍ୟୈ। Namostu Dugdhodadhi Janma Bhumyai
ନମୋଽସ୍ତୁ ସୋମାମୃତସୋଦରାୟୈ Namostu Somamrita Sodarayai
ନମୋଽସ୍ତୁ ନାରାୟଣବଲ୍ଲଭାୟୈ॥ Namostu Narayana Vallabhayai
Meaning
Salutations to her whose face is like a lotus. Salutations to her who was born from the ocean of milk. Salutations to the sister of the moon and of nectar. Salutations to the beloved of Narayana.
- ନମୋଽସ୍ତୁ Namostu
- salutations
- ନାଲୀକନିଭାନନାୟୈ Nalika Nibhananayai
- to her whose face is like a lotus
- ଦୁଗ୍ଧୋଦଧିଜନ୍ମଭୂମ୍ୟୈ Dugdhodadhi Janma Bhumyai
- whose birthplace is the ocean of milk
- ସୋମାମୃତସୋଦରାୟୈ Somamrita Sodarayai
- sister of the moon and of nectar
- ନାରାୟଣବଲ୍ଲଭାୟୈ Narayana Vallabhayai
- beloved of Narayana
The moon and amrit also rose from the churning of the ocean, so they are called Lakshmi's siblings. Some books add two or three more "Namostu" verses after this one; we give the 18 verses of the standard text.
ସମ୍ପତ୍କରାଣି ସକଲେନ୍ଦ୍ରିୟନନ୍ଦନାନି Sampatkarani Sakalendriya Nandanani
ସାମ୍ରାଜ୍ୟଦାନବିଭବାନି ସରୋରୁହାକ୍ଷି। Samrajya Dana Vibhavani Saroruhakshi
ତ୍ୱଦ୍ୱନ୍ଦନାନି ଦୁରିତାହରଣୋଦ୍ୟତାନି Tvad Vandanani Duritaharanodyatani
ମାମେବ ମାତରନିଶଂ କଲୟନ୍ତୁ ମାନ୍ୟେ॥ Mameva Matar Anisham Kalayantu Manye
Meaning
O lotus-eyed Mother, worthy of honour, my salutations to you bring wealth, delight all the senses, can give the glory of a kingdom and are ready to take away sin. May they stay with me always.
- ସମ୍ପତ୍କରାଣି Sampatkarani
- bringing wealth
- ସକଲେନ୍ଦ୍ରିୟନନ୍ଦନାନି Sakalendriya Nandanani
- delighting all the senses
- ସାମ୍ରାଜ୍ୟଦାନବିଭବାନି Samrajya Dana Vibhavani
- able to give the glory of a kingdom
- ସରୋରୁହାକ୍ଷି Saroruhakshi
- O lotus-eyed one
- ତ୍ୱଦ୍ୱନ୍ଦନାନି Tvad Vandanani
- salutations to you
- ଦୁରିତାହରଣୋଦ୍ୟତାନି Duritaharanodyatani
- ready to take away sin
- ମାମ୍ ଏବ କଲୟନ୍ତୁ ଅନିଶମ୍ Mam Eva Kalayantu Anisham
- may they stay with me always
- ମାତଃ ମାନ୍ୟେ Matah Manye
- O Mother, worthy of honour
sanskritdocuments.org notes the variants "दुरितोत्तरणोद्यतानि" and "दुरितोद्धरणोद्यतानि".
ଯତ୍କଟାକ୍ଷସମୁପାସନାବିଧିଃ Yat Kataksha Samupasana Vidhih
ସେବକସ୍ୟ ସକଲାର୍ଥସମ୍ପଦଃ। Sevakasya Sakalartha Sampadah
ସନ୍ତନୋତି ବଚନାଙ୍ଗମାନସୈଃ Santanoti Vachananga Manasaih
ତ୍ୱାଂ ମୁରାରିହୃଦୟେଶ୍ୱରୀଂ ଭଜେ॥ Tvam Murari Hridayeshvarim Bhaje
Meaning
Worshipping your glance brings the devotee every kind of wealth and every aim of life. With speech, body and mind I worship you, queen of Murari's heart.
- ଯତ୍କଟାକ୍ଷସମୁପାସନାବିଧିଃ Yat Kataksha Samupasana Vidhih
- the worship of whose glance
- ସେବକସ୍ୟ Sevakasya
- for the devotee
- ସକଲାର୍ଥସମ୍ପଦଃ ସନ୍ତନୋତି Sakalartha Sampadah Santanoti
- spreads every wealth and aim
- ବଚନାଙ୍ଗମାନସୈଃ Vachananga Manasaih
- with speech, body and mind
- ତ୍ୱାମ୍ Tvam
- you
- ମୁରାରିହୃଦୟେଶ୍ୱରୀମ୍ Murari Hridayeshvarim
- queen of Murari's heart
- ଭଜେ Bhaje
- I worship
ସରସିଜନିଲୟେ ସରୋଜହସ୍ତେ Sarasija Nilaye Saroja Haste
ଧବଲତମାଂଶୁକଗନ୍ଧମାଲ୍ୟଶୋଭେ। Dhavalatamamshuka Gandha Malya Shobhe
ଭଗବତି ହରିବଲ୍ଲଭେ ମନୋଜ୍ଞେ Bhagavati Hari Vallabhe Manogye
ତ୍ରିଭୁବନଭୂତିକରି ପ୍ରସୀଦ ମହ୍ୟମ୍॥ Tribhuvana Bhutikari Prasida Mahyam
Meaning
O you who live in the lotus and hold a lotus in your hand, radiant in the whitest garments, sandal paste and garlands, O blessed goddess, beloved of Hari, lovely one, who brings prosperity to the three worlds, be gracious to me.
- ସରସିଜନିଲୟେ Sarasija Nilaye
- O dweller in the lotus
- ସରୋଜହସ୍ତେ Saroja Haste
- holding a lotus in your hand
- ଧବଲତମାଂଶୁକଗନ୍ଧମାଲ୍ୟଶୋଭେ Dhavalatamamshuka Gandha Malya Shobhe
- radiant in the whitest garments, sandal and garlands
- ଭଗବତି Bhagavati
- O blessed goddess
- ହରିବଲ୍ଲଭେ Hari Vallabhe
- beloved of Hari
- ମନୋଜ୍ଞେ Manogye
- O lovely one
- ତ୍ରିଭୁବନଭୂତିକରି Tribhuvana Bhutikari
- who brings prosperity to the three worlds
- ପ୍ରସୀଦ ମହ୍ୟମ୍ Prasida Mahyam
- be gracious to me
This verse is also recited on its own as a Lakshmi dhyana shloka, and appears among the verses many people add after Shri Suktam.
ଦିଗ୍ଘସ୍ତିଭିଃ କନକକୁମ୍ଭମୁଖାବସୃଷ୍ଟ- Digghastibhih Kanaka Kumbha Mukhavasrishta
ସ୍ୱର୍ବାହିନୀବିମଲଚାରୁଜଲପ୍ଲୁତାଙ୍ଗୀମ୍। Svarvahini Vimala Charu Jala Plutangim
ପ୍ରାତର୍ନମାମି ଜଗତାଂ ଜନନୀମଶେଷ- Pratar Namami Jagatam Jananim Ashesha
ଲୋକାଧିନାଥଗୃହିଣୀମମୃତାବ୍ଧିପୁତ୍ରୀମ୍॥ Lokadhinatha Grihinim Amritabdhi Putrim
Meaning
Each morning I bow to the Mother of the worlds, whose body is bathed in the pure, lovely water of the heavenly Ganga poured from golden pots by the elephants of the directions, the wife of the lord of all the worlds, the daughter of the ocean of nectar.
- ଦିଗ୍ଘସ୍ତିଭିଃ Digghastibhih
- by the elephants of the directions
- କନକକୁମ୍ଭମୁଖାବସୃଷ୍ଟ Kanaka Kumbha Mukhavasrishta
- poured from the mouths of golden pots
- ସ୍ୱର୍ବାହିନୀବିମଲଚାରୁଜଲପ୍ଲୁତାଙ୍ଗୀମ୍ Svarvahini Vimala Charu Jala Plutangim
- whose body is bathed in the pure, lovely water of the heavenly Ganga
- ପ୍ରାତଃ ନମାମି Pratah Namami
- I bow each morning
- ଜଗତାଂ ଜନନୀମ୍ Jagatam Jananim
- to the Mother of the worlds
- ଅଶେଷଲୋକାଧିନାଥଗୃହିଣୀମ୍ Ashesha Lokadhinatha Grihinim
- wife of the lord of all the worlds
- ଅମୃତାବ୍ଧିପୁତ୍ରୀମ୍ Amritabdhi Putrim
- daughter of the ocean of nectar
This is the Gajalakshmi image, Lakshmi bathed by elephants. sanskritdocuments.org writes "दिग् हस्तिभिः" as two words; the sound is the same.
କମଲେ କମଲାକ୍ଷବଲ୍ଲଭେ ତ୍ୱଂ Kamale Kamalaksha Vallabhe Tvam
କରୁଣାପୂରତରଙ୍ଗିତୈରପାଙ୍ଗୈଃ। Karuna Pura Tarangitair Apangaih
ଅବଲୋକୟ ମାମକିଞ୍ଚନାନାଂ Avalokaya Mam Akinchananam
ପ୍ରଥମଂ ପାତ୍ରମକୃତ୍ରିମଂ ଦୟାୟାଃ॥ Prathamam Patram Akritrimam Dayayah
Meaning
O Kamala, beloved of the lotus-eyed Lord, look upon me with your glances that overflow in waves of compassion. I am the first among the destitute, and so the most natural object of your mercy.
- କମଲେ Kamale
- O Kamala
- କମଲାକ୍ଷବଲ୍ଲଭେ Kamalaksha Vallabhe
- beloved of the lotus-eyed Lord
- ତ୍ୱମ୍ Tvam
- you
- କରୁଣାପୂରତରଙ୍ଗିତୈଃ ଅପାଙ୍ଗୈଃ Karuna Pura Tarangitair Apangaih
- with glances that overflow in waves of compassion
- ଅବଲୋକୟ ମାମ୍ Avalokaya Mam
- look upon me
- ଅକିଞ୍ଚନାନାଂ ପ୍ରଥମମ୍ Akinchananam Prathamam
- the first among the destitute
- ପାତ୍ରମ୍ ଅକୃତ୍ରିମଂ ଦୟାୟାଃ Patram Akritrimam Dayayah
- the most natural object of your mercy
ସ୍ତୁବନ୍ତି ଯେ ସ୍ତୁତିଭିରମୂଭିରନ୍ୱହଂ Stuvanti Ye Stutibhir Amubhir Anvaham
ତ୍ରୟୀମୟୀଂ ତ୍ରିଭୁବନମାତରଂ ରମାମ୍। Trayimayim Tribhuvana Mataram Ramam
ଗୁଣାଧିକା ଗୁରୁତରଭାଗ୍ୟଭାଗିନୋ Gunadhika Gurutara Bhagya Bhagino
ଭବନ୍ତି ତେ ଭୁବି ବୁଧଭାବିତାଶୟାଃ॥ Bhavanti Te Bhuvi Budha Bhavitashayah
Meaning
Those who praise Rama every day with these hymns, the Mother of the three worlds and the embodiment of the three Vedas, become rich in virtue and share in great good fortune, and on this earth the wise honour them.
- ସ୍ତୁବନ୍ତି ଯେ Stuvanti Ye
- those who praise
- ସ୍ତୁତିଭିଃ ଅମୂଭିଃ Stutibhir Amubhih
- with these hymns
- ଅନ୍ୱହମ୍ Anvaham
- every day
- ତ୍ରୟୀମୟୀମ୍ Trayimayim
- the embodiment of the three Vedas
- ତ୍ରିଭୁବନମାତରଂ ରମାମ୍ Tribhuvana Mataram Ramam
- Rama, Mother of the three worlds
- ଗୁଣାଧିକାଃ Gunadhikah
- rich in virtue
- ଗୁରୁତରଭାଗ୍ୟଭାଗିନଃ Gurutara Bhagya Bhaginah
- sharers in great good fortune
- ଭବନ୍ତି ତେ ଭୁବି Bhavanti Te Bhuvi
- they become, on earth
- ବୁଧଭାବିତାଶୟାଃ Budha Bhavitashayah
- whose hearts the wise honour
stotranidhi.com reads "अमूभिः" and "भाग्यभाजिनो"; sanskritdocuments.org reads "अमीभिः" and "भाग्यभागिनो". We take "अमूभिः", the feminine form that agrees with "स्तुतिभिः", and "भागिनो"; both bhagino and bhajino mean "sharers".
ସୁବର୍ଣଧାରାସ୍ତୋତ୍ରଂ ଯଚ୍ଛଙ୍କରାଚାର୍ୟନିର୍ମିତମ୍। Suvarnadhara Stotram Yacchankaracharya Nirmitam
ତ୍ରିସନ୍ଧ୍ୟଂ ଯଃ ପଠେନ୍ନିତ୍ୟଂ ସ କୁବେରସମୋ ଭବେତ୍॥ Trisandhyam Yah Pathen Nityam Sa Kubera Samo Bhavet
Meaning
Whoever recites daily, at the three junctions of the day, this hymn of the golden stream composed by Shankaracharya becomes like Kuber.
- ସୁବର୍ଣଧାରାସ୍ତୋତ୍ରମ୍ Suvarnadhara Stotram
- this hymn of the golden stream
- ଯତ୍ ଶଙ୍କରାଚାର୍ୟନିର୍ମିତମ୍ Yat Shankaracharya Nirmitam
- which was composed by Shankaracharya
- ତ୍ରିସନ୍ଧ୍ୟମ୍ Trisandhyam
- at the three junctions of the day
- ଯଃ ପଠେତ୍ ନିତ୍ୟମ୍ Yah Pathet Nityam
- whoever recites daily
- ସଃ କୁବେରସମଃ ଭବେତ୍ Sah Kubera Samah Bhavet
- becomes like Kuber
A later phala verse found in many printed books after verse 18 (stotranidhi.com marks it as an extra verse). It describes the merit tradition attaches to the hymn; it is a statement of faith.
About Kanakadhara Stotram
The Shankara-vijaya stories tell that young Shankara, still a brahmachari, went to a poor brahmin home in his village of Kaladi for alms. The woman of the house had nothing to give except a single amla (gooseberry), which she offered with great shame and love. Moved, Shankara sang this hymn to Lakshmi, and tradition says a shower of golden amlas fell on the house. "Kanaka dhara" means "stream of gold".
Questions
Is this the same Kanakadhara Stotram that is sung in Hindi?
Yes. These are the same Sanskrit words, written in Odia letters so you can read them aloud. It is a transliteration, not a translation into Odia. The meaning of each verse is given in English.
How was the Odia text prepared?
We keep one checked Devanagari edition (Kanakadhara Stotram, sanskritdocuments.org kanaka.itx (encoded and proofread by P. P. Narayanaswami and Kirk Wortman; verse order as in the Complete Works of Shankaracharya, vol. 18, p. 70); cross-checked line by line with "Prabhata Stotranidhi" (stotranidhi.com, Devanagari)) and write it in Odia letters with fixed spelling rules, so every verse matches the original letter for letter. The English-letter line is the common singing spelling.