Shiva Tandava Stotram in Odia
ଶିବ ତାଣ୍ଡବ ସ୍ତୋତ୍ରମ୍
The Shiva Tandava Stotram is a Sanskrit hymn describing Shiva's fierce cosmic dance, the Tandava, and tradition attributes it to Ravana, king of Lanka. Below is the complete Shiva Tandava Stotram in Odia script, every line also in English letters, with the meaning of each verse in simple English.
- Odia script
- 17 verses
- 7 min
- Attributed to Ravana, king of Lanka
- Best on Monday
Recite line by line, listen, count with a mala. The reader does not show Odia yet; it opens in English letters.
ଜଟାଟବୀଗଲଜ୍ଜଲପ୍ରବାହପାବିତସ୍ଥଲେ Jatatavigalajjala Pravahapavitasthale
ଗଲେଽବଲମ୍ବ୍ୟ ଲମ୍ବିତାଂ ଭୁଜଙ୍ଗତୁଙ୍ଗମାଲିକାମ୍ । Gale'valambya Lambitam Bhujangatunga Malikam
ଡମଡ୍ଡମଡ୍ଡମଡ୍ଡମନ୍ନିନାଦବଡ୍ଡମର୍ବୟଂ Damad Damad Damad Daman Ninadavad Damarvayam
ଚକାର ଚଣ୍ଡତାଣ୍ଡବଂ ତନୋତୁ ନଃ ଶିବଃ ଶିବମ୍ ॥ Chakara Chanda Tandavam Tanotu Nah Shivah Shivam
Meaning
His neck made holy by the streams of the Ganga pouring from the forest of his matted hair, a great garland of serpents hanging at his throat, his damaru sounding "damad damad damad", Shiva danced the fierce Tandava. May that Shiva spread auspiciousness for us all.
- ଜଟାଟବୀ Jatatavi
- the forest of matted hair
- ଗଲଜ୍ଜଲପ୍ରବାହ Galajjala Pravaha
- streams of flowing water (the Ganga)
- ପାବିତସ୍ଥଲେ Pavitasthale
- on the ground (his neck) made holy
- ଗଲେ Gale
- on his neck
- ଅବଲମ୍ବ୍ୟ Avalambya
- having hung
- ଲମ୍ବିତାଂ ଭୁଜଙ୍ଗତୁଙ୍ଗମାଲିକାମ୍ Lambitam Bhujangatunga Malikam
- a long, great garland of serpents
- ଡମଡ୍ଡମଡ୍ଡମଡ୍ଡମନ୍ନିନାଦବତ୍ Damad Damad Damad Daman Ninadavat
- sounding 'damad damad damad'
- ଡମର୍ବୟମ୍ Damarvayam
- this damaru drum
- ଚକାର ଚଣ୍ଡତାଣ୍ଡବଂ Chakara Chanda Tandavam
- performed the fierce Tandava
- ତନୋତୁ ନଃ Tanotu Nah
- may he spread for us
- ଶିବଃ ଶିବମ୍ Shivah Shivam
- Shiva, auspiciousness
ଜଟାକଟାହସମ୍ଭ୍ରମଭ୍ରମନ୍ନିଲିମ୍ପନିର୍ଝରୀ- Jatakatahasambhrama Bhramannilimpanirjhari
ବିଲୋଲବୀଚିବଲ୍ଲରୀବିରାଜମାନମୂର୍ଧନି । Vilolavichivallari Virajamanamurdhani
ଧଗଦ୍ଧଗଦ୍ଧଗଜ୍ଜ୍ୱଲଲ୍ଲଲାଟପଟ୍ଟପାବକେ Dhagad Dhagad Dhagajjvalal Lalata Patta Pavake
କିଶୋରଚନ୍ଦ୍ରଶେଖରେ ରତିଃ ପ୍ରତିକ୍ଷଣଂ ମମ ॥ Kishora Chandrashekhare Ratih Pratikshanam Mama
Meaning
His head shines with the restless waves of the celestial Ganga whirling in the cauldron of his matted hair; on his forehead a fire blazes "dhagad dhagad"; he wears the young crescent moon as his crown. May my love for this Shiva grow every moment.
- ଜଟାକଟାହ Jatakataha
- the cauldron of his matted hair
- ସମ୍ଭ୍ରମଭ୍ରମତ୍ Sambhrama Bhramat
- swirling wildly
- ନିଲିମ୍ପନିର୍ଝରୀ Nilimpanirjhari
- the celestial river Ganga
- ବିଲୋଲବୀଚିବଲ୍ଲରୀ Vilolavichivallari
- rows of restless waves
- ବିରାଜମାନମୂର୍ଧନି Virajamanamurdhani
- on whose head they shine
- ଧଗଦ୍ଧଗଦ୍ଧଗଜ୍ଜ୍ୱଲତ୍ Dhagad Dhagad Dhagajjvalat
- blazing 'dhagad dhagad'
- ଲଲାଟପଟ୍ଟପାବକେ Lalata Patta Pavake
- with fire on the plane of his forehead
- କିଶୋରଚନ୍ଦ୍ରଶେଖରେ Kishora Chandrashekhare
- in him who wears the young crescent moon
- ରତିଃ ପ୍ରତିକ୍ଷଣଂ ମମ Ratih Pratikshanam Mama
- my love, every moment
ଧରାଧରେନ୍ଦ୍ରନନ୍ଦିନୀବିଲାସବନ୍ଧୁବନ୍ଧୁର- Dharadharendra Nandini Vilasa Bandhu Bandhura
ସ୍ଫୁରଦ୍ଦିଗନ୍ତସନ୍ତତିପ୍ରମୋଦମାନମାନସେ । Sphurad Diganta Santati Pramodamana Manase
କୃପାକଟାକ୍ଷଧୋରଣୀନିରୁଦ୍ଧଦୁର୍ଧରାପଦି Kripa Kataksha Dhorani Niruddha Durdharapadi
କ୍ୱଚିଦ୍ଦିଗମ୍ବରେ ମନୋ ବିନୋଦମେତୁ ବସ୍ତୁନି ॥ Kvachid Digambare Mano Vinodam Etu Vastuni
Meaning
He delights in the playful grace of Parvati, daughter of the mountain king; his mind rejoices in all creation, shining to the ends of the directions; the stream of his merciful glances halts even the hardest misfortunes. May my mind find its joy in that Supreme Reality, Digambara, clothed only by the sky.
- ଧରାଧରେନ୍ଦ୍ରନନ୍ଦିନୀ Dharadharendra Nandini
- Parvati, daughter of the mountain king
- ବିଲାସବନ୍ଧୁବନ୍ଧୁର Vilasa Bandhu Bandhura
- delighting in her playful grace
- ସ୍ଫୁରଦ୍ଦିଗନ୍ତସନ୍ତତି Sphurad Diganta Santati
- all beings shining to the ends of the directions
- ପ୍ରମୋଦମାନମାନସେ Pramodamana Manase
- whose mind rejoices
- କୃପାକଟାକ୍ଷଧୋରଣୀ Kripa Kataksha Dhorani
- the stream of his merciful glances
- ନିରୁଦ୍ଧଦୁର୍ଧରାପଦି Niruddha Durdharapadi
- which stops even the hardest calamities
- କ୍ୱଚିତ୍ Kvachit
- at some time, somewhere
- ଦିଗମ୍ବରେ Digambare
- in Digambara, clothed by the directions
- ମନୋ ବିନୋଦମ୍ ଏତୁ Mano Vinodam Etu
- may my mind find delight
- ବସ୍ତୁନି Vastuni
- in that Supreme Reality
ଜଟାଭୁଜଙ୍ଗପିଙ୍ଗଲସ୍ଫୁରତ୍ଫଣାମଣିପ୍ରଭା- Jata Bhujanga Pingala Sphurat Phana Mani Prabha
କଦମ୍ବକୁଙ୍କୁମଦ୍ରବପ୍ରଲିପ୍ତଦିଗ୍ୱଧୂମୁଖେ । Kadamba Kunkuma Drava Pralipta Digvadhu Mukhe
ମଦାନ୍ଧସିନ୍ଧୁରସ୍ଫୁରତ୍ତ୍ୱଗୁତ୍ତରୀୟମେଦୁରେ Madandha Sindhura Sphurat Tvag Uttariya Medure
ମନୋ ବିନୋଦମଦ୍ଭୁତଂ ବିଭର୍ତୁ ଭୂତଭର୍ତରି ॥ Mano Vinodam Adbhutam Bibhartu Bhutabhartari
Meaning
The tawny light of the gems on the hoods of the serpents in his hair paints the faces of the directions as if with saffron; he wears the glossy hide of a maddened elephant as his upper cloth. May my mind find a wondrous joy in him, the sustainer of all beings.
- ଜଟାଭୁଜଙ୍ଗ Jata Bhujanga
- the serpents in his matted hair
- ପିଙ୍ଗଲସ୍ଫୁରତ୍ଫଣାମଣିପ୍ରଭା Pingala Sphurat Phana Mani Prabha
- the tawny glow of gems on their shining hoods
- କଦମ୍ବକୁଙ୍କୁମଦ୍ରବ Kadamba Kunkuma Drava
- like a wash of saffron paste
- ପ୍ରଲିପ୍ତଦିଗ୍ୱଧୂମୁଖେ Pralipta Digvadhu Mukhe
- painting the faces of the maidens of the directions
- ମଦାନ୍ଧସିନ୍ଧୁର Madandha Sindhura
- a maddened elephant
- ସ୍ଫୁରତ୍ତ୍ୱଗୁତ୍ତରୀୟମେଦୁରେ Sphurat Tvag Uttariya Medure
- wearing its glossy hide as an upper cloth
- ମନୋ ବିନୋଦମ୍ ଅଦ୍ଭୁତଂ ବିଭର୍ତୁ Mano Vinodam Adbhutam Bibhartu
- may my mind hold a wondrous joy
- ଭୂତଭର୍ତରି Bhutabhartari
- in the sustainer of all beings
ସହସ୍ରଲୋଚନପ୍ରଭୃତ୍ୟଶେଷଲେଖଶେଖର- Sahasra Lochana Prabhrityashesha Lekha Shekhara
ପ୍ରସୂନଧୂଲିଧୋରଣୀବିଧୂସରାଙ୍ଘ୍ରିପୀଠଭୂଃ । Prasuna Dhuli Dhorani Vidhusaranghri Pithabhuh
ଭୁଜଙ୍ଗରାଜମାଲୟା ନିବଦ୍ଧଜାଟଜୂଟକଃ Bhujangaraja Malaya Nibaddha Jatajutakah
ଶ୍ରିୟୈ ଚିରାୟ ଜାୟତାଂ ଚକୋରବନ୍ଧୁଶେଖରଃ ॥ Shriyai Chiraya Jayatam Chakora Bandhu Shekharah
Meaning
His footstool is grey with pollen falling from the flowers in the crowns of Indra and all the gods as they bow; his knot of matted hair is tied with a garland of the king of serpents. May he whose crest is the moon, beloved of the chakora bird, grant us lasting prosperity.
- ସହସ୍ରଲୋଚନପ୍ରଭୃତି Sahasra Lochana Prabhriti
- Indra, the thousand-eyed, and the rest
- ଅଶେଷଲେଖଶେଖର Ashesha Lekha Shekhara
- the crowns of all the gods
- ପ୍ରସୂନଧୂଲିଧୋରଣୀ Prasuna Dhuli Dhorani
- the steady fall of flower pollen
- ବିଧୂସରାଙ୍ଘ୍ରିପୀଠଭୂଃ Vidhusaranghri Pithabhuh
- whose footstool is grey with it
- ଭୁଜଙ୍ଗରାଜମାଲୟା Bhujangaraja Malaya
- with a garland of the king of serpents
- ନିବଦ୍ଧଜାଟଜୂଟକଃ Nibaddha Jatajutakah
- whose knot of matted hair is tied
- ଶ୍ରିୟୈ ଚିରାୟ ଜାୟତାଂ Shriyai Chiraya Jayatam
- may he be for lasting prosperity
- ଚକୋରବନ୍ଧୁଶେଖରଃ Chakora Bandhu Shekharah
- he whose crest is the moon, friend of the chakora bird
ଲଲାଟଚତ୍ୱରଜ୍ୱଲଦ୍ଧନଞ୍ଜୟସ୍ଫୁଲିଙ୍ଗଭା- Lalata Chatvara Jvalad Dhananjaya Sphulingabha
ନିପୀତପଞ୍ଚସାୟକଂ ନମନ୍ନିଲିମ୍ପନାୟକମ୍ । Nipita Panchasayakam Naman Nilimpa Nayakam
ସୁଧାମୟୂଖଲେଖୟା ବିରାଜମାନଶେଖରଂ Sudha Mayukha Lekhaya Virajamana Shekharam
ମହାକପାଲି ସମ୍ପଦେ ଶିରୋ ଜଟାଲମସ୍ତୁ ନଃ ॥ Maha Kapali Sampade Shiro Jatalam Astu Nah
Meaning
From the broad plane of his forehead the sparks of a blazing fire swallowed Kamadeva, the god of five arrows; the lord of the gods bows before him; his crest shines with the slender streak of the nectar-rayed moon. May that matted head of the great Kapali bring us true wealth.
- ଲଲାଟଚତ୍ୱର Lalata Chatvara
- the broad square of his forehead
- ଜ୍ୱଲଦ୍ଧନଞ୍ଜୟସ୍ଫୁଲିଙ୍ଗଭା Jvalad Dhananjaya Sphulingabha
- the sparks of the blazing fire
- ନିପୀତପଞ୍ଚସାୟକଂ Nipita Panchasayakam
- which swallowed Kamadeva, god of five arrows
- ନମନ୍ନିଲିମ୍ପନାୟକମ୍ Naman Nilimpa Nayakam
- to whom the lord of the gods bows
- ସୁଧାମୟୂଖଲେଖୟା Sudha Mayukha Lekhaya
- with the streak of the nectar-rayed moon
- ବିରାଜମାନଶେଖରଂ Virajamana Shekharam
- whose crest shines
- ମହାକପାଲି Maha Kapali
- of the great Kapali (Shiva)
- ସମ୍ପଦେ Sampade
- for prosperity
- ଶିରୋ ଜଟାଲମ୍ ଅସ୍ତୁ ନଃ Shiro Jatalam Astu Nah
- may that matted head be for us
କରାଲଭାଲପଟ୍ଟିକାଧଗଦ୍ଧଗଦ୍ଧଗଜ୍ଜ୍ୱଲ- Karala Bhala Pattika Dhagad Dhagad Dhagajjvalad
ଦ୍ଧନଞ୍ଜୟାହୁତୀକୃତପ୍ରଚଣ୍ଡପଞ୍ଚସାୟକେ । Dhananjayahuti Krita Prachanda Panchasayake
ଧରାଧରେନ୍ଦ୍ରନନ୍ଦିନୀକୁଚାଗ୍ରଚିତ୍ରପତ୍ରକ- Dharadharendra Nandini Kuchagra Chitra Patraka
ପ୍ରକଲ୍ପନୈକଶିଲ୍ପିନି ତ୍ରିଲୋଚନେ ରତିର୍ମମ ॥ Prakalpanaika Shilpini Trilochane Ratir Mama
Meaning
Into the fire blazing "dhagad dhagad" on his fierce forehead he offered mighty Kamadeva as an oblation; and he alone is the artist who paints loving ornamental designs on the bosom of Parvati, the mountain king's daughter. My heart's love is for the three-eyed Lord.
- କରାଲଭାଲପଟ୍ଟିକା Karala Bhala Pattika
- the fierce plane of his forehead
- ଧଗଦ୍ଧଗଦ୍ଧଗଜ୍ଜ୍ୱଲଦ୍ଧନଞ୍ଜୟ Dhagad Dhagad Dhagajjvalad Dhananjaya
- the fire blazing 'dhagad dhagad'
- ଆହୁତୀକୃତପ୍ରଚଣ୍ଡପଞ୍ଚସାୟକେ Ahuti Krita Prachanda Panchasayake
- into which he offered the mighty Kamadeva
- ଧରାଧରେନ୍ଦ୍ରନନ୍ଦିନୀ Dharadharendra Nandini
- Parvati, the mountain king's daughter
- କୁଚାଗ୍ରଚିତ୍ରପତ୍ରକପ୍ରକଲ୍ପନ Kuchagra Chitra Patraka Prakalpana
- drawing ornamental leaf-patterns on her bosom
- ଏକଶିଲ୍ପିନି Ekashilpini
- the one true artist
- ତ୍ରିଲୋଚନେ Trilochane
- in the three-eyed one
- ରତିର୍ମମ Ratir Mama
- is my love
ନବୀନମେଘମଣ୍ଡଲୀନିରୁଦ୍ଧଦୁର୍ଧରସ୍ଫୁରତ୍- Navina Megha Mandali Niruddha Durdhara Sphurat
କୁହୂନିଶୀଥିନୀତମଃପ୍ରବନ୍ଧବଦ୍ଧକନ୍ଧରଃ । Kuhu Nishithini Tamah Prabandha Baddha Kandharah
ନିଲିମ୍ପନିର୍ଝରୀଧରସ୍ତନୋତୁ କୃତ୍ତିସିନ୍ଧୁରଃ Nilimpa Nirjharidharas Tanotu Kritti Sindhurah
କଲାନିଧାନବନ୍ଧୁରଃ ଶ୍ରିୟଂ ଜଗଦ୍ଧୁରନ୍ଧରଃ ॥ Kalanidhana Bandhurah Shriyam Jagad Dhurandharah
Meaning
His throat is dark as a new-moon midnight wrapped in dense, fresh rain-clouds; he bears the celestial Ganga, wears the elephant's hide, is lovely with the moon, and carries the burden of the whole world. May that Shiva spread prosperity for us.
- ନବୀନମେଘମଣ୍ଡଲୀ Navina Megha Mandali
- a mass of fresh rain-clouds
- ନିରୁଦ୍ଧଦୁର୍ଧରସ୍ଫୁରତ୍ Niruddha Durdhara Sphurat
- closing in, dense and deepening
- କୁହୂନିଶୀଥିନୀତମଃ Kuhu Nishithini Tamah
- the darkness of a new-moon midnight
- ପ୍ରବନ୍ଧବଦ୍ଧକନ୍ଧରଃ Prabandha Baddha Kandharah
- whose throat is bound with it
- ନିଲିମ୍ପନିର୍ଝରୀଧରଃ Nilimpa Nirjharidharah
- bearer of the celestial Ganga
- ତନୋତୁ Tanotu
- may he spread
- କୃତ୍ତିସିନ୍ଧୁରଃ Kritti Sindhurah
- who wears the elephant's hide
- କଲାନିଧାନବନ୍ଧୁରଃ Kalanidhana Bandhurah
- lovely with the moon
- ଶ୍ରିୟଂ Shriyam
- prosperity
- ଜଗଦ୍ଧୁରନ୍ଧରଃ Jagad Dhurandharah
- who bears the burden of the world
ପ୍ରଫୁଲ୍ଲନୀଲପଙ୍କଜପ୍ରପଞ୍ଚକାଲିମପ୍ରଭା- Praphulla Nila Pankaja Prapancha Kalima Prabha
ବଲମ୍ବିକଣ୍ଠକନ୍ଦଲୀରୁଚିପ୍ରବଦ୍ଧକନ୍ଧରମ୍ । Valambi Kantha Kandali Ruchi Prabaddha Kandharam
ସ୍ମରଚ୍ଛିଦଂ ପୁରଚ୍ଛିଦଂ ଭବଚ୍ଛିଦଂ ମଖଚ୍ଛିଦଂ Smarachchhidam Purachchhidam Bhavachchhidam Makhachchhidam
ଗଜଚ୍ଛିଦାନ୍ଧକଚ୍ଛିଦଂ ତମନ୍ତକଚ୍ଛିଦଂ ଭଜେ ॥ Gajachchhidandhakachchhidam Tam Antakachchhidam Bhaje
Meaning
His throat glows with the deep blue sheen of fully bloomed blue lotuses. I worship him who destroyed Kama and the three demon cities, who cuts the bonds of worldly life, who ended Daksha's sacrifice, who slew the elephant demon and Andhaka, and who conquered even Yama, death himself.
- ପ୍ରଫୁଲ୍ଲନୀଲପଙ୍କଜ Praphulla Nila Pankaja
- fully bloomed blue lotuses
- ପ୍ରପଞ୍ଚକାଲିମପ୍ରଭାବଲମ୍ବି Prapancha Kalima Prabhavalambi
- bearing their spreading dark glow
- କଣ୍ଠକନ୍ଦଲୀରୁଚିପ୍ରବଦ୍ଧକନ୍ଧରମ୍ Kantha Kandali Ruchi Prabaddha Kandharam
- whose throat is bound in that lovely dark sheen
- ସ୍ମରଚ୍ଛିଦଂ Smarachchhidam
- destroyer of Kama
- ପୁରଚ୍ଛିଦଂ Purachchhidam
- destroyer of the three cities (Tripura)
- ଭବଚ୍ଛିଦଂ Bhavachchhidam
- who cuts the bonds of worldly life
- ମଖଚ୍ଛିଦଂ Makhachchhidam
- who ended Daksha's sacrifice
- ଗଜଚ୍ଛିଦ୍ Gajachchhid
- slayer of the elephant demon
- ଅନ୍ଧକଚ୍ଛିଦଂ Andhakachchhidam
- slayer of the demon Andhaka
- ତମ୍ ଅନ୍ତକଚ୍ଛିଦଂ ଭଜେ Tam Antakachchhidam Bhaje
- I worship him who subdued Yama, death itself
ଅଖର୍ବସର୍ବମଙ୍ଗଲାକଲାକଦମ୍ବମଞ୍ଜରୀ- Akharva Sarva Mangala Kala Kadamba Manjari
ରସପ୍ରବାହମାଧୁରୀବିଜୃମ୍ଭଣାମଧୁବ୍ରତମ୍ । Rasa Pravaha Madhuri Vijrimbhana Madhuvratam
ସ୍ମରାନ୍ତକଂ ପୁରାନ୍ତକଂ ଭବାନ୍ତକଂ ମଖାନ୍ତକଂ Smarantakam Purantakam Bhavantakam Makhantakam
ଗଜାନ୍ତକାନ୍ଧକାନ୍ତକଂ ତମନ୍ତକାନ୍ତକଂ ଭଜେ ॥ Gajantakandhakantakam Tam Antakantakam Bhaje
Meaning
He is the bee who revels in the sweet, flowing nectar of the boundless cluster of graces of Parvati, the all-auspicious. I worship him who ended Kama, Tripura, worldly bondage and Daksha's sacrifice, who ended Gajasura and Andhaka, and who is the ender of Death itself.
- ଅଖର୍ବ Akharva
- boundless, never small
- ସର୍ବମଙ୍ଗଲା Sarva Mangala
- Parvati, the all-auspicious
- କଲାକଦମ୍ବମଞ୍ଜରୀ Kala Kadamba Manjari
- the blossoming cluster of her arts and graces
- ରସପ୍ରବାହମାଧୁରୀ Rasa Pravaha Madhuri
- the sweetness of its flowing nectar
- ବିଜୃମ୍ଭଣାମଧୁବ୍ରତମ୍ Vijrimbhana Madhuvratam
- the bee who revels in it
- ସ୍ମରାନ୍ତକଂ ପୁରାନ୍ତକଂ Smarantakam Purantakam
- ender of Kama, ender of Tripura
- ଭବାନ୍ତକଂ ମଖାନ୍ତକଂ Bhavantakam Makhantakam
- ender of worldly bondage, ender of Daksha's sacrifice
- ଗଜାନ୍ତକାନ୍ଧକାନ୍ତକଂ Gajantakandhakantakam
- ender of Gajasura and Andhaka
- ତମ୍ ଅନ୍ତକାନ୍ତକଂ ଭଜେ Tam Antakantakam Bhaje
- I worship him, the ender of Death
ଜୟତ୍ୱଦଭ୍ରବିଭ୍ରମଭ୍ରମଦ୍ଭୁଜଙ୍ଗମଶ୍ୱସ- Jayatvadabhra Vibhrama Bhramad Bhujangamashvasad
ଦ୍ୱିନିର୍ଗମତ୍କ୍ରମସ୍ଫୁରତ୍କରାଲଭାଲହବ୍ୟବାଟ୍ । Vinirgamat Krama Sphurat Karala Bhala Havyavat
ଧିମିଦ୍ଧିମିଦ୍ଧିମିଦ୍ଧ୍ୱନନ୍ମୃଦଙ୍ଗତୁଙ୍ଗମଙ୍ଗଲ- Dhimid Dhimid Dhimid Dhvanan Mridanga Tunga Mangala
ଧ୍ୱନିକ୍ରମପ୍ରବର୍ତିତପ୍ରଚଣ୍ଡତାଣ୍ଡବଃ ଶିବଃ ॥ Dhvani Krama Pravartita Prachanda Tandavah Shivah
Meaning
Victory to Shiva! As the serpents whirl in wide, swift circles about him, their hissing breath fans the fire on his fierce forehead higher and higher; and to the lofty, auspicious rhythm of the mridanga sounding "dhimid dhimid dhimid", he dances the fierce Tandava.
- ଜୟତୁ Jayatu
- victory to
- ଅଦଭ୍ରବିଭ୍ରମଭ୍ରମତ୍ Adabhra Vibhrama Bhramat
- whirling in wide, swift circles
- ଭୁଜଙ୍ଗମଶ୍ୱସଦ୍ୱିନିର୍ଗମତ୍ Bhujangama Shvasad Vinirgamat
- the hissing breath of the serpents
- କ୍ରମସ୍ଫୁରତ୍କରାଲଭାଲହବ୍ୟବାଟ୍ Krama Sphurat Karala Bhala Havyavat
- the fire on his fierce forehead flaring up by turns
- ଧିମିଦ୍ଧିମିଦ୍ଧିମିଦ୍ଧ୍ୱନତ୍ Dhimid Dhimid Dhimid Dhvanat
- sounding 'dhimid dhimid dhimid'
- ମୃଦଙ୍ଗତୁଙ୍ଗମଙ୍ଗଲଧ୍ୱନିକ୍ରମ Mridanga Tunga Mangala Dhvani Krama
- the lofty, auspicious rhythm of the mridanga
- ପ୍ରବର୍ତିତପ୍ରଚଣ୍ଡତାଣ୍ଡବଃ Pravartita Prachanda Tandavah
- who performs the fierce Tandava to it
- ଶିବଃ Shivah
- Shiva
ଦୃଷଦ୍ୱିଚିତ୍ରତଲ୍ପୟୋର୍ଭୁଜଙ୍ଗମୌକ୍ତିକସ୍ରଜୋର୍- Drishad Vichitra Talpayor Bhujanga Mauktika Srajor
ଗରିଷ୍ଠରତ୍ନଲୋଷ୍ଠୟୋଃ ସୁହୃଦ୍ୱିପକ୍ଷପକ୍ଷୟୋଃ । Garishtha Ratna Loshthayoh Suhrid Vipaksha Pakshayoh
ତୃଣାରବିନ୍ଦଚକ୍ଷୁଷୋଃ ପ୍ରଜାମହୀମହେନ୍ଦ୍ରୟୋଃ Trinaravinda Chakshushoh Praja Mahi Mahendrayoh
ସମପ୍ରବୃତ୍ତିକଃ କଦା ସଦାଶିବଂ ଭଜାମ୍ୟହମ୍ ॥ Sama Pravrittikah Kada Sadashivam Bhajamyaham
Meaning
A rock or a fine bed, a snake or a string of pearls, a precious gem or a lump of clay, friend or foe, a blade of grass or a lotus-eyed beauty, a common subject or an emperor: when will I look on all of these with an even mind and simply worship Sadashiva?
- ଦୃଷଦ୍ୱିଚିତ୍ରତଲ୍ପୟୋଃ Drishad Vichitra Talpayoh
- towards a rock and a richly made bed
- ଭୁଜଙ୍ଗମୌକ୍ତିକସ୍ରଜୋଃ Bhujanga Mauktika Srajoh
- a snake and a pearl necklace
- ଗରିଷ୍ଠରତ୍ନଲୋଷ୍ଠୟୋଃ Garishtha Ratna Loshthayoh
- a precious gem and a lump of clay
- ସୁହୃଦ୍ୱିପକ୍ଷପକ୍ଷୟୋଃ Suhrid Vipaksha Pakshayoh
- friend and foe
- ତୃଣାରବିନ୍ଦଚକ୍ଷୁଷୋଃ Trinaravinda Chakshushoh
- a blade of grass and a lotus-eyed beauty
- ପ୍ରଜାମହୀମହେନ୍ଦ୍ରୟୋଃ Praja Mahi Mahendrayoh
- a common subject and an emperor
- ସମପ୍ରବୃତ୍ତିକଃ Sama Pravrittikah
- with an even mind
- କଦା ସଦାଶିବଂ ଭଜାମ୍ୟହମ୍ Kada Sadashivam Bhajamyaham
- when shall I worship Sadashiva?
Many recordings sing the last line as "समं प्रवर्तयन्मनः कदा सदाशिवं भजे" (samam pravartayan manah kada sadashivam bhaje). We print "समप्रवृत्तिकः कदा सदाशिवं भजाम्यहम्". The meaning is the same: when will I, with an even mind, worship Sadashiva?
କଦା ନିଲିମ୍ପନିର୍ଝରୀନିକୁଞ୍ଜକୋଟରେ ବସନ୍ Kada Nilimpa Nirjhari Nikunja Kotare Vasan
ବିମୁକ୍ତଦୁର୍ମତିଃ ସଦା ଶିରଃସ୍ଥମଞ୍ଜଲିଂ ବହନ୍ । Vimukta Durmatih Sada Shirahstham Anjalim Vahan
ବିଲୋଲଲୋଲଲୋଚନୋ ଲଲାମଭାଲଲଗ୍ନକଃ Vilola Lola Lochano Lalama Bhala Lagnakah
ଶିବେତି ମନ୍ତ୍ରମୁଚ୍ଚରନ୍ କଦା ସୁଖୀ ଭବାମ୍ୟହମ୍ ॥ Shiveti Mantram Uchcharan Kada Sukhi Bhavamyaham
Meaning
When will I live in a hollow among the groves beside the celestial Ganga, free of wrong thoughts, my palms always joined above my head, my eyes moist and restless with longing, my mind fixed on the Lord whose forehead bears the crescent, chanting the mantra "Shiva"? When will I be truly happy?
- କଦା Kada
- when
- ନିଲିମ୍ପନିର୍ଝରୀନିକୁଞ୍ଜକୋଟରେ Nilimpa Nirjhari Nikunja Kotare
- in a hollow of the groves by the celestial Ganga
- ବସନ୍ Vasan
- living
- ବିମୁକ୍ତଦୁର୍ମତିଃ Vimukta Durmatih
- freed from wrong thoughts
- ସଦା ଶିରଃସ୍ଥମ୍ ଅଞ୍ଜଲିଂ ବହନ୍ Sada Shirahstham Anjalim Vahan
- always holding joined palms above my head
- ବିଲୋଲଲୋଲଲୋଚନଃ Vilola Lola Lochanah
- with eyes moist and moving (in devotion)
- ଲଲାମଭାଲଲଗ୍ନକଃ Lalama Bhala Lagnakah
- fixed on him of the adorned forehead
- ଶିବେତି ମନ୍ତ୍ରମ୍ ଉଚ୍ଚରନ୍ Shiveti Mantram Uchcharan
- chanting the mantra 'Shiva'
- କଦା ସୁଖୀ ଭବାମ୍ୟହମ୍ Kada Sukhi Bhavamyaham
- when shall I be truly happy?
ନିଲିମ୍ପନାଥନାଗରୀକଦମ୍ବମୌଲମଲ୍ଲିକା- Nilimpa Natha Nagari Kadamba Maula Mallika
ନିଗୁମ୍ଫନିର୍ଭରକ୍ଷରନ୍ମଧୂଷ୍ଣିକାମନୋହରଃ । Nigumpha Nirbhara Ksharan Madhushnika Manoharah
ତନୋତୁ ନୋ ମନୋମୁଦଂ ବିନୋଦିନୀମହର୍ନିଶଂ Tanotu No Mano Mudam Vinodinim Aharnisham
ପରଶ୍ରିୟଃ ପରଂ ପଦଂ ତଦଙ୍ଗଜତ୍ୱିଷାଂ ଚୟଃ ॥ Parashriyah Param Padam Tad Angaja Tvisham Chayah
Meaning
Made lovelier by the sweet fragrance dripping from the jasmine garlands woven into the hair of the celestial women of Indra's city, the radiance that streams from Shiva's limbs is the supreme home of all glory. May it fill our minds with delight, day and night.
- ନିଲିମ୍ପନାଥନାଗରୀକଦମ୍ବ Nilimpa Natha Nagari Kadamba
- the many celestial women of Indra's city
- ମୌଲମଲ୍ଲିକାନିଗୁମ୍ଫ Maula Mallika Nigumpha
- jasmine garlands woven in their hair
- ନିର୍ଭରକ୍ଷରନ୍ମଧୂଷ୍ଣିକା Nirbhara Ksharan Madhushnika
- richly dripping honey-sweet fragrance
- ମନୋହରଃ Manoharah
- enchanting
- ତନୋତୁ ନୋ ମନୋମୁଦଂ Tanotu No Mano Mudam
- may it spread joy in our minds
- ବିନୋଦିନୀମ୍ ଅହର୍ନିଶଂ Vinodinim Aharnisham
- delightful, day and night
- ପରଶ୍ରିୟଃ ପରଂ ପଦଂ Parashriyah Param Padam
- the supreme abode of the highest glory
- ତଦଙ୍ଗଜତ୍ୱିଷାଂ ଚୟଃ Tad Angaja Tvisham Chayah
- the mass of radiance from his limbs
Shlokas 14 and 15 appear in the common Sanskrit edition but are left out of many popular recordings.
ପ୍ରଚଣ୍ଡବାଡବାନଲପ୍ରଭାଶୁଭପ୍ରଚାରଣୀ Prachanda Vadavanala Prabha Shubha Pracharani
ମହାଷ୍ଟସିଦ୍ଧିକାମିନୀଜନାଽବହୂତଜଲ୍ପନା । Mahashta Siddhi Kamini Janavahuta Jalpana
ବିମୁକ୍ତବାମଲୋଚନାବିବାହକାଲିକଧ୍ୱନିଃ Vimukta Vama Lochana Vivaha Kalika Dhvanih
ଶିବେତି ମନ୍ତ୍ରଭୂଷଣା ଜଗଜ୍ଜୟାୟ ଜାୟତାମ୍ ॥ Shiveti Mantra Bhushana Jagaj Jayaya Jayatam
Meaning
May the sound heard at the wedding of Shiva and the lovely-eyed Parvati, echoed by the calls of the maidens who are the eight great siddhis, bright as the fierce fire beneath the ocean and spreading auspiciousness, and adorned by the mantra "Shiva", bring victory to the whole world.
- ପ୍ରଚଣ୍ଡବାଡବାନଲପ୍ରଭା Prachanda Vadavanala Prabha
- bright as the fierce fire beneath the ocean
- ଶୁଭପ୍ରଚାରଣୀ Shubha Pracharani
- spreading auspiciousness
- ମହାଷ୍ଟସିଦ୍ଧିକାମିନୀଜନ Mahashta Siddhi Kamini Jana
- the maidens who are the eight great siddhis
- ଅବହୂତଜଲ୍ପନା Avahuta Jalpana
- echoed by their calls
- ବିମୁକ୍ତବାମଲୋଚନା Vimukta Vama Lochana
- the lovely-eyed bride (Parvati)
- ବିବାହକାଲିକଧ୍ୱନିଃ Vivaha Kalika Dhvanih
- the sound heard at the hour of the wedding
- ଶିବେତି ମନ୍ତ୍ରଭୂଷଣା Shiveti Mantra Bhushana
- adorned by the mantra 'Shiva'
- ଜଗଜ୍ଜୟାୟ ଜାୟତାମ୍ Jagaj Jayaya Jayatam
- may it bring victory to the world
This is the hardest verse to render; commentators divide its long compounds in different ways, and the meaning given here is one traditional reading.
ଇମଂ ହି ନିତ୍ୟମେବମୁକ୍ତମୁତ୍ତମୋତ୍ତମଂ ସ୍ତବଂ Imam Hi Nityam Evam Uktam Uttamottamam Stavam
ପଠନ୍ସ୍ମରନ୍ବ୍ରୁବନ୍ନରୋ ବିଶୁଦ୍ଧିମେତି ସନ୍ତତମ୍ । Pathan Smaran Bruvan Naro Vishuddhim Eti Santatam
ହରେ ଗୁରୌ ସୁଭକ୍ତିମାଶୁ ଯାତି ନାନ୍ୟଥା ଗତିଂ Hare Gurau Subhaktim Ashu Yati Nanyatha Gatim
ବିମୋହନଂ ହି ଦେହିନାଂ ସୁଶଙ୍କରସ୍ୟ ଚିନ୍ତନମ୍ ॥ Vimohanam Hi Dehinam Sushankarasya Chintanam
Meaning
Whoever daily reads, remembers or recites this most excellent hymn, just as it has been told, is ever purified and soon gains deep devotion to Hara, the true Guru; there is no other way. For meditation on the gracious Shankara, tradition holds, dispels the delusion of all embodied beings.
- ଇମଂ ହି Imam Hi
- this indeed
- ନିତ୍ୟମ୍ Nityam
- daily
- ଏବମ୍ ଉକ୍ତମ୍ Evam Uktam
- as it has been told
- ଉତ୍ତମୋତ୍ତମଂ ସ୍ତବଂ Uttamottamam Stavam
- this most excellent hymn
- ପଠନ୍ସ୍ମରନ୍ବ୍ରୁବନ୍ Pathan Smaran Bruvan
- reading, remembering or reciting
- ନରଃ Narah
- a person
- ବିଶୁଦ୍ଧିମ୍ ଏତି ସନ୍ତତମ୍ Vishuddhim Eti Santatam
- is ever purified
- ହରେ ଗୁରୌ ସୁଭକ୍ତିମ୍ Hare Gurau Subhaktim
- deep devotion to Hara, the Guru
- ଆଶୁ ଯାତି Ashu Yati
- quickly attains
- ନାନ୍ୟଥା ଗତିଂ Nanyatha Gatim
- there is no other path
- ବିମୋହନଂ ହି ଦେହିନାଂ Vimohanam Hi Dehinam
- removes the delusion of embodied beings
- ସୁଶଙ୍କରସ୍ୟ ଚିନ୍ତନମ୍ Sushankarasya Chintanam
- meditation on the gracious Shankara
Shlokas 16 and 17 are the phalashruti, verses describing the fruit of reciting the hymn.
ପୂଜାବସାନସମୟେ ଦଶବକ୍ତ୍ରଗୀତଂ Pujavasana Samaye Dashavaktra Gitam
ଯଃ ଶମ୍ଭୁପୂଜନପରଂ ପଠତି ପ୍ରଦୋଷେ । Yah Shambhu Pujana Param Pathati Pradoshe
ତସ୍ୟ ସ୍ଥିରାଂ ରଥଗଜେନ୍ଦ୍ରତୁରଙ୍ଗୟୁକ୍ତାଂ Tasya Sthiram Ratha Gajendra Turanga Yuktam
ଲକ୍ଷ୍ମୀଂ ସଦୈବ ସୁମୁଖୀଂ ପ୍ରଦଦାତି ଶମ୍ଭୁଃ ॥ Lakshmim Sadaiva Sumukhim Pradadati Shambhuh
Meaning
Whoever, at the close of worship on the evening of Pradosha, recites this hymn sung by the ten-headed Ravana in praise of Shambhu, is granted by Shambhu, tradition holds, a steady and ever-gracious prosperity, rich with chariots, fine elephants and horses.
- ପୂଜାବସାନସମୟେ Pujavasana Samaye
- at the close of worship
- ଦଶବକ୍ତ୍ରଗୀତଂ Dashavaktra Gitam
- sung by the ten-headed Ravana
- ଯଃ Yah
- whoever
- ଶମ୍ଭୁପୂଜନପରଂ Shambhu Pujana Param
- devoted to the worship of Shambhu
- ପଠତି ପ୍ରଦୋଷେ Pathati Pradoshe
- recites at Pradosha
- ତସ୍ୟ Tasya
- to him
- ସ୍ଥିରାଂ Sthiram
- steady, lasting
- ରଥଗଜେନ୍ଦ୍ରତୁରଙ୍ଗୟୁକ୍ତାଂ Ratha Gajendra Turanga Yuktam
- with chariots, fine elephants and horses
- ଲକ୍ଷ୍ମୀଂ Lakshmim
- prosperity (Lakshmi)
- ସଦୈବ ସୁମୁଖୀଂ Sadaiva Sumukhim
- ever gracious
- ପ୍ରଦଦାତି ଶମ୍ଭୁଃ Pradadati Shambhuh
- Shambhu bestows
About Shiva Tandava Stotram
Popular tradition tells that Ravana, proud of his strength, tried to lift Mount Kailasa. Shiva pressed the mountain down with a single toe, pinning him beneath it, and Ravana, in pain and then in devotion, poured out this hymn. Pleased, Shiva released him and, the story goes, gave him the name Ravana, "the one who roared". Whatever its origin, the hymn is loved for its sound: it is written in the panchachamara metre, sixteen syllables a line with short and long syllables alternating, so that words like "damad damad damad" and "dhimid dhimid" beat like a drum.
Questions
Is this the same Shiva Tandava Stotram that is sung in Hindi?
Yes. These are the same Sanskrit words, written in Odia letters so you can read them aloud. It is a transliteration, not a translation into Odia. The meaning of each verse is given in English.
How was the Odia text prepared?
We keep one checked Devanagari edition (Shiva Tandava Stotram (15 shlokas + 2 phalashruti) as attributed to Ravana; text collated from sanskritdocuments.org (shivtAND), sa.wikisource.org (शिवताण्डवस्तोत्रम्) and stotranidhi.com (Devanagari edition)) and write it in Odia letters with fixed spelling rules, so every verse matches the original letter for letter. The English-letter line is the common singing spelling.