Shiva Tandava Stotram in Odia

ଶିବ ତାଣ୍ଡବ ସ୍ତୋତ୍ରମ୍

The Shiva Tandava Stotram is a Sanskrit hymn describing Shiva's fierce cosmic dance, the Tandava, and tradition attributes it to Ravana, king of Lanka. Below is the complete Shiva Tandava Stotram in Odia script, every line also in English letters, with the meaning of each verse in simple English.

  • Odia script
  • 17 verses
  • 7 min
  • Attributed to Ravana, king of Lanka
  • Best on Monday
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The text

Shloka 1

ଜଟାଟବୀଗଲଜ୍ଜଲପ୍ରବାହପାବିତସ୍ଥଲେ Jatatavigalajjala Pravahapavitasthale

ଗଲେଽବଲମ୍ବ୍ୟ ଲମ୍ବିତାଂ ଭୁଜଙ୍ଗତୁଙ୍ଗମାଲିକାମ୍ । Gale'valambya Lambitam Bhujangatunga Malikam

ଡମଡ୍ଡମଡ୍ଡମଡ୍ଡମନ୍ନିନାଦବଡ୍ଡମର୍ବୟଂ Damad Damad Damad Daman Ninadavad Damarvayam

ଚକାର ଚଣ୍ଡତାଣ୍ଡବଂ ତନୋତୁ ନଃ ଶିବଃ ଶିବମ୍ ॥ Chakara Chanda Tandavam Tanotu Nah Shivah Shivam

Meaning

His neck made holy by the streams of the Ganga pouring from the forest of his matted hair, a great garland of serpents hanging at his throat, his damaru sounding "damad damad damad", Shiva danced the fierce Tandava. May that Shiva spread auspiciousness for us all.

ଜଟାଟବୀ Jatatavi
the forest of matted hair
ଗଲଜ୍ଜଲପ୍ରବାହ Galajjala Pravaha
streams of flowing water (the Ganga)
ପାବିତସ୍ଥଲେ Pavitasthale
on the ground (his neck) made holy
ଗଲେ Gale
on his neck
ଅବଲମ୍ବ୍ୟ Avalambya
having hung
ଲମ୍ବିତାଂ ଭୁଜଙ୍ଗତୁଙ୍ଗମାଲିକାମ୍ Lambitam Bhujangatunga Malikam
a long, great garland of serpents
ଡମଡ୍ଡମଡ୍ଡମଡ୍ଡମନ୍ନିନାଦବତ୍ Damad Damad Damad Daman Ninadavat
sounding 'damad damad damad'
ଡମର୍ବୟମ୍ Damarvayam
this damaru drum
ଚକାର ଚଣ୍ଡତାଣ୍ଡବଂ Chakara Chanda Tandavam
performed the fierce Tandava
ତନୋତୁ ନଃ Tanotu Nah
may he spread for us
ଶିବଃ ଶିବମ୍ Shivah Shivam
Shiva, auspiciousness
Shloka 2

ଜଟାକଟାହସମ୍ଭ୍ରମଭ୍ରମନ୍ନିଲିମ୍ପନିର୍ଝରୀ- Jatakatahasambhrama Bhramannilimpanirjhari

ବିଲୋଲବୀଚିବଲ୍ଲରୀବିରାଜମାନମୂର୍ଧନି । Vilolavichivallari Virajamanamurdhani

ଧଗଦ୍ଧଗଦ୍ଧଗଜ୍ଜ୍ୱଲଲ୍ଲଲାଟପଟ୍ଟପାବକେ Dhagad Dhagad Dhagajjvalal Lalata Patta Pavake

କିଶୋରଚନ୍ଦ୍ରଶେଖରେ ରତିଃ ପ୍ରତିକ୍ଷଣଂ ମମ ॥ Kishora Chandrashekhare Ratih Pratikshanam Mama

Meaning

His head shines with the restless waves of the celestial Ganga whirling in the cauldron of his matted hair; on his forehead a fire blazes "dhagad dhagad"; he wears the young crescent moon as his crown. May my love for this Shiva grow every moment.

ଜଟାକଟାହ Jatakataha
the cauldron of his matted hair
ସମ୍ଭ୍ରମଭ୍ରମତ୍ Sambhrama Bhramat
swirling wildly
ନିଲିମ୍ପନିର୍ଝରୀ Nilimpanirjhari
the celestial river Ganga
ବିଲୋଲବୀଚିବଲ୍ଲରୀ Vilolavichivallari
rows of restless waves
ବିରାଜମାନମୂର୍ଧନି Virajamanamurdhani
on whose head they shine
ଧଗଦ୍ଧଗଦ୍ଧଗଜ୍ଜ୍ୱଲତ୍ Dhagad Dhagad Dhagajjvalat
blazing 'dhagad dhagad'
ଲଲାଟପଟ୍ଟପାବକେ Lalata Patta Pavake
with fire on the plane of his forehead
କିଶୋରଚନ୍ଦ୍ରଶେଖରେ Kishora Chandrashekhare
in him who wears the young crescent moon
ରତିଃ ପ୍ରତିକ୍ଷଣଂ ମମ Ratih Pratikshanam Mama
my love, every moment
Shloka 3

ଧରାଧରେନ୍ଦ୍ରନନ୍ଦିନୀବିଲାସବନ୍ଧୁବନ୍ଧୁର- Dharadharendra Nandini Vilasa Bandhu Bandhura

ସ୍ଫୁରଦ୍ଦିଗନ୍ତସନ୍ତତିପ୍ରମୋଦମାନମାନସେ । Sphurad Diganta Santati Pramodamana Manase

କୃପାକଟାକ୍ଷଧୋରଣୀନିରୁଦ୍ଧଦୁର୍ଧରାପଦି Kripa Kataksha Dhorani Niruddha Durdharapadi

କ୍ୱଚିଦ୍ଦିଗମ୍ବରେ ମନୋ ବିନୋଦମେତୁ ବସ୍ତୁନି ॥ Kvachid Digambare Mano Vinodam Etu Vastuni

Meaning

He delights in the playful grace of Parvati, daughter of the mountain king; his mind rejoices in all creation, shining to the ends of the directions; the stream of his merciful glances halts even the hardest misfortunes. May my mind find its joy in that Supreme Reality, Digambara, clothed only by the sky.

ଧରାଧରେନ୍ଦ୍ରନନ୍ଦିନୀ Dharadharendra Nandini
Parvati, daughter of the mountain king
ବିଲାସବନ୍ଧୁବନ୍ଧୁର Vilasa Bandhu Bandhura
delighting in her playful grace
ସ୍ଫୁରଦ୍ଦିଗନ୍ତସନ୍ତତି Sphurad Diganta Santati
all beings shining to the ends of the directions
ପ୍ରମୋଦମାନମାନସେ Pramodamana Manase
whose mind rejoices
କୃପାକଟାକ୍ଷଧୋରଣୀ Kripa Kataksha Dhorani
the stream of his merciful glances
ନିରୁଦ୍ଧଦୁର୍ଧରାପଦି Niruddha Durdharapadi
which stops even the hardest calamities
କ୍ୱଚିତ୍ Kvachit
at some time, somewhere
ଦିଗମ୍ବରେ Digambare
in Digambara, clothed by the directions
ମନୋ ବିନୋଦମ୍ ଏତୁ Mano Vinodam Etu
may my mind find delight
ବସ୍ତୁନି Vastuni
in that Supreme Reality
Shloka 4

ଜଟାଭୁଜଙ୍ଗପିଙ୍ଗଲସ୍ଫୁରତ୍ଫଣାମଣିପ୍ରଭା- Jata Bhujanga Pingala Sphurat Phana Mani Prabha

କଦମ୍ବକୁଙ୍କୁମଦ୍ରବପ୍ରଲିପ୍ତଦିଗ୍ୱଧୂମୁଖେ । Kadamba Kunkuma Drava Pralipta Digvadhu Mukhe

ମଦାନ୍ଧସିନ୍ଧୁରସ୍ଫୁରତ୍ତ୍ୱଗୁତ୍ତରୀୟମେଦୁରେ Madandha Sindhura Sphurat Tvag Uttariya Medure

ମନୋ ବିନୋଦମଦ୍ଭୁତଂ ବିଭର୍ତୁ ଭୂତଭର୍ତରି ॥ Mano Vinodam Adbhutam Bibhartu Bhutabhartari

Meaning

The tawny light of the gems on the hoods of the serpents in his hair paints the faces of the directions as if with saffron; he wears the glossy hide of a maddened elephant as his upper cloth. May my mind find a wondrous joy in him, the sustainer of all beings.

ଜଟାଭୁଜଙ୍ଗ Jata Bhujanga
the serpents in his matted hair
ପିଙ୍ଗଲସ୍ଫୁରତ୍ଫଣାମଣିପ୍ରଭା Pingala Sphurat Phana Mani Prabha
the tawny glow of gems on their shining hoods
କଦମ୍ବକୁଙ୍କୁମଦ୍ରବ Kadamba Kunkuma Drava
like a wash of saffron paste
ପ୍ରଲିପ୍ତଦିଗ୍ୱଧୂମୁଖେ Pralipta Digvadhu Mukhe
painting the faces of the maidens of the directions
ମଦାନ୍ଧସିନ୍ଧୁର Madandha Sindhura
a maddened elephant
ସ୍ଫୁରତ୍ତ୍ୱଗୁତ୍ତରୀୟମେଦୁରେ Sphurat Tvag Uttariya Medure
wearing its glossy hide as an upper cloth
ମନୋ ବିନୋଦମ୍ ଅଦ୍ଭୁତଂ ବିଭର୍ତୁ Mano Vinodam Adbhutam Bibhartu
may my mind hold a wondrous joy
ଭୂତଭର୍ତରି Bhutabhartari
in the sustainer of all beings
Shloka 5

ସହସ୍ରଲୋଚନପ୍ରଭୃତ୍ୟଶେଷଲେଖଶେଖର- Sahasra Lochana Prabhrityashesha Lekha Shekhara

ପ୍ରସୂନଧୂଲିଧୋରଣୀବିଧୂସରାଙ୍ଘ୍ରିପୀଠଭୂଃ । Prasuna Dhuli Dhorani Vidhusaranghri Pithabhuh

ଭୁଜଙ୍ଗରାଜମାଲୟା ନିବଦ୍ଧଜାଟଜୂଟକଃ Bhujangaraja Malaya Nibaddha Jatajutakah

ଶ୍ରିୟୈ ଚିରାୟ ଜାୟତାଂ ଚକୋରବନ୍ଧୁଶେଖରଃ ॥ Shriyai Chiraya Jayatam Chakora Bandhu Shekharah

Meaning

His footstool is grey with pollen falling from the flowers in the crowns of Indra and all the gods as they bow; his knot of matted hair is tied with a garland of the king of serpents. May he whose crest is the moon, beloved of the chakora bird, grant us lasting prosperity.

ସହସ୍ରଲୋଚନପ୍ରଭୃତି Sahasra Lochana Prabhriti
Indra, the thousand-eyed, and the rest
ଅଶେଷଲେଖଶେଖର Ashesha Lekha Shekhara
the crowns of all the gods
ପ୍ରସୂନଧୂଲିଧୋରଣୀ Prasuna Dhuli Dhorani
the steady fall of flower pollen
ବିଧୂସରାଙ୍ଘ୍ରିପୀଠଭୂଃ Vidhusaranghri Pithabhuh
whose footstool is grey with it
ଭୁଜଙ୍ଗରାଜମାଲୟା Bhujangaraja Malaya
with a garland of the king of serpents
ନିବଦ୍ଧଜାଟଜୂଟକଃ Nibaddha Jatajutakah
whose knot of matted hair is tied
ଶ୍ରିୟୈ ଚିରାୟ ଜାୟତାଂ Shriyai Chiraya Jayatam
may he be for lasting prosperity
ଚକୋରବନ୍ଧୁଶେଖରଃ Chakora Bandhu Shekharah
he whose crest is the moon, friend of the chakora bird
Shloka 6

ଲଲାଟଚତ୍ୱରଜ୍ୱଲଦ୍ଧନଞ୍ଜୟସ୍ଫୁଲିଙ୍ଗଭା- Lalata Chatvara Jvalad Dhananjaya Sphulingabha

ନିପୀତପଞ୍ଚସାୟକଂ ନମନ୍ନିଲିମ୍ପନାୟକମ୍ । Nipita Panchasayakam Naman Nilimpa Nayakam

ସୁଧାମୟୂଖଲେଖୟା ବିରାଜମାନଶେଖରଂ Sudha Mayukha Lekhaya Virajamana Shekharam

ମହାକପାଲି ସମ୍ପଦେ ଶିରୋ ଜଟାଲମସ୍ତୁ ନଃ ॥ Maha Kapali Sampade Shiro Jatalam Astu Nah

Meaning

From the broad plane of his forehead the sparks of a blazing fire swallowed Kamadeva, the god of five arrows; the lord of the gods bows before him; his crest shines with the slender streak of the nectar-rayed moon. May that matted head of the great Kapali bring us true wealth.

ଲଲାଟଚତ୍ୱର Lalata Chatvara
the broad square of his forehead
ଜ୍ୱଲଦ୍ଧନଞ୍ଜୟସ୍ଫୁଲିଙ୍ଗଭା Jvalad Dhananjaya Sphulingabha
the sparks of the blazing fire
ନିପୀତପଞ୍ଚସାୟକଂ Nipita Panchasayakam
which swallowed Kamadeva, god of five arrows
ନମନ୍ନିଲିମ୍ପନାୟକମ୍ Naman Nilimpa Nayakam
to whom the lord of the gods bows
ସୁଧାମୟୂଖଲେଖୟା Sudha Mayukha Lekhaya
with the streak of the nectar-rayed moon
ବିରାଜମାନଶେଖରଂ Virajamana Shekharam
whose crest shines
ମହାକପାଲି Maha Kapali
of the great Kapali (Shiva)
ସମ୍ପଦେ Sampade
for prosperity
ଶିରୋ ଜଟାଲମ୍ ଅସ୍ତୁ ନଃ Shiro Jatalam Astu Nah
may that matted head be for us
Shloka 7

କରାଲଭାଲପଟ୍ଟିକାଧଗଦ୍ଧଗଦ୍ଧଗଜ୍ଜ୍ୱଲ- Karala Bhala Pattika Dhagad Dhagad Dhagajjvalad

ଦ୍ଧନଞ୍ଜୟାହୁତୀକୃତପ୍ରଚଣ୍ଡପଞ୍ଚସାୟକେ । Dhananjayahuti Krita Prachanda Panchasayake

ଧରାଧରେନ୍ଦ୍ରନନ୍ଦିନୀକୁଚାଗ୍ରଚିତ୍ରପତ୍ରକ- Dharadharendra Nandini Kuchagra Chitra Patraka

ପ୍ରକଲ୍ପନୈକଶିଲ୍ପିନି ତ୍ରିଲୋଚନେ ରତିର୍ମମ ॥ Prakalpanaika Shilpini Trilochane Ratir Mama

Meaning

Into the fire blazing "dhagad dhagad" on his fierce forehead he offered mighty Kamadeva as an oblation; and he alone is the artist who paints loving ornamental designs on the bosom of Parvati, the mountain king's daughter. My heart's love is for the three-eyed Lord.

କରାଲଭାଲପଟ୍ଟିକା Karala Bhala Pattika
the fierce plane of his forehead
ଧଗଦ୍ଧଗଦ୍ଧଗଜ୍ଜ୍ୱଲଦ୍ଧନଞ୍ଜୟ Dhagad Dhagad Dhagajjvalad Dhananjaya
the fire blazing 'dhagad dhagad'
ଆହୁତୀକୃତପ୍ରଚଣ୍ଡପଞ୍ଚସାୟକେ Ahuti Krita Prachanda Panchasayake
into which he offered the mighty Kamadeva
ଧରାଧରେନ୍ଦ୍ରନନ୍ଦିନୀ Dharadharendra Nandini
Parvati, the mountain king's daughter
କୁଚାଗ୍ରଚିତ୍ରପତ୍ରକପ୍ରକଲ୍ପନ Kuchagra Chitra Patraka Prakalpana
drawing ornamental leaf-patterns on her bosom
ଏକଶିଲ୍ପିନି Ekashilpini
the one true artist
ତ୍ରିଲୋଚନେ Trilochane
in the three-eyed one
ରତିର୍ମମ Ratir Mama
is my love
Shloka 8

ନବୀନମେଘମଣ୍ଡଲୀନିରୁଦ୍ଧଦୁର୍ଧରସ୍ଫୁରତ୍- Navina Megha Mandali Niruddha Durdhara Sphurat

କୁହୂନିଶୀଥିନୀତମଃପ୍ରବନ୍ଧବଦ୍ଧକନ୍ଧରଃ । Kuhu Nishithini Tamah Prabandha Baddha Kandharah

ନିଲିମ୍ପନିର୍ଝରୀଧରସ୍ତନୋତୁ କୃତ୍ତିସିନ୍ଧୁରଃ Nilimpa Nirjharidharas Tanotu Kritti Sindhurah

କଲାନିଧାନବନ୍ଧୁରଃ ଶ୍ରିୟଂ ଜଗଦ୍ଧୁରନ୍ଧରଃ ॥ Kalanidhana Bandhurah Shriyam Jagad Dhurandharah

Meaning

His throat is dark as a new-moon midnight wrapped in dense, fresh rain-clouds; he bears the celestial Ganga, wears the elephant's hide, is lovely with the moon, and carries the burden of the whole world. May that Shiva spread prosperity for us.

ନବୀନମେଘମଣ୍ଡଲୀ Navina Megha Mandali
a mass of fresh rain-clouds
ନିରୁଦ୍ଧଦୁର୍ଧରସ୍ଫୁରତ୍ Niruddha Durdhara Sphurat
closing in, dense and deepening
କୁହୂନିଶୀଥିନୀତମଃ Kuhu Nishithini Tamah
the darkness of a new-moon midnight
ପ୍ରବନ୍ଧବଦ୍ଧକନ୍ଧରଃ Prabandha Baddha Kandharah
whose throat is bound with it
ନିଲିମ୍ପନିର୍ଝରୀଧରଃ Nilimpa Nirjharidharah
bearer of the celestial Ganga
ତନୋତୁ Tanotu
may he spread
କୃତ୍ତିସିନ୍ଧୁରଃ Kritti Sindhurah
who wears the elephant's hide
କଲାନିଧାନବନ୍ଧୁରଃ Kalanidhana Bandhurah
lovely with the moon
ଶ୍ରିୟଂ Shriyam
prosperity
ଜଗଦ୍ଧୁରନ୍ଧରଃ Jagad Dhurandharah
who bears the burden of the world
Shloka 9

ପ୍ରଫୁଲ୍ଲନୀଲପଙ୍କଜପ୍ରପଞ୍ଚକାଲିମପ୍ରଭା- Praphulla Nila Pankaja Prapancha Kalima Prabha

ବଲମ୍ବିକଣ୍ଠକନ୍ଦଲୀରୁଚିପ୍ରବଦ୍ଧକନ୍ଧରମ୍ । Valambi Kantha Kandali Ruchi Prabaddha Kandharam

ସ୍ମରଚ୍ଛିଦଂ ପୁରଚ୍ଛିଦଂ ଭବଚ୍ଛିଦଂ ମଖଚ୍ଛିଦଂ Smarachchhidam Purachchhidam Bhavachchhidam Makhachchhidam

ଗଜଚ୍ଛିଦାନ୍ଧକଚ୍ଛିଦଂ ତମନ୍ତକଚ୍ଛିଦଂ ଭଜେ ॥ Gajachchhidandhakachchhidam Tam Antakachchhidam Bhaje

Meaning

His throat glows with the deep blue sheen of fully bloomed blue lotuses. I worship him who destroyed Kama and the three demon cities, who cuts the bonds of worldly life, who ended Daksha's sacrifice, who slew the elephant demon and Andhaka, and who conquered even Yama, death himself.

ପ୍ରଫୁଲ୍ଲନୀଲପଙ୍କଜ Praphulla Nila Pankaja
fully bloomed blue lotuses
ପ୍ରପଞ୍ଚକାଲିମପ୍ରଭାବଲମ୍ବି Prapancha Kalima Prabhavalambi
bearing their spreading dark glow
କଣ୍ଠକନ୍ଦଲୀରୁଚିପ୍ରବଦ୍ଧକନ୍ଧରମ୍ Kantha Kandali Ruchi Prabaddha Kandharam
whose throat is bound in that lovely dark sheen
ସ୍ମରଚ୍ଛିଦଂ Smarachchhidam
destroyer of Kama
ପୁରଚ୍ଛିଦଂ Purachchhidam
destroyer of the three cities (Tripura)
ଭବଚ୍ଛିଦଂ Bhavachchhidam
who cuts the bonds of worldly life
ମଖଚ୍ଛିଦଂ Makhachchhidam
who ended Daksha's sacrifice
ଗଜଚ୍ଛିଦ୍ Gajachchhid
slayer of the elephant demon
ଅନ୍ଧକଚ୍ଛିଦଂ Andhakachchhidam
slayer of the demon Andhaka
ତମ୍ ଅନ୍ତକଚ୍ଛିଦଂ ଭଜେ Tam Antakachchhidam Bhaje
I worship him who subdued Yama, death itself
Shloka 10

ଅଖର୍ବସର୍ବମଙ୍ଗଲାକଲାକଦମ୍ବମଞ୍ଜରୀ- Akharva Sarva Mangala Kala Kadamba Manjari

ରସପ୍ରବାହମାଧୁରୀବିଜୃମ୍ଭଣାମଧୁବ୍ରତମ୍ । Rasa Pravaha Madhuri Vijrimbhana Madhuvratam

ସ୍ମରାନ୍ତକଂ ପୁରାନ୍ତକଂ ଭବାନ୍ତକଂ ମଖାନ୍ତକଂ Smarantakam Purantakam Bhavantakam Makhantakam

ଗଜାନ୍ତକାନ୍ଧକାନ୍ତକଂ ତମନ୍ତକାନ୍ତକଂ ଭଜେ ॥ Gajantakandhakantakam Tam Antakantakam Bhaje

Meaning

He is the bee who revels in the sweet, flowing nectar of the boundless cluster of graces of Parvati, the all-auspicious. I worship him who ended Kama, Tripura, worldly bondage and Daksha's sacrifice, who ended Gajasura and Andhaka, and who is the ender of Death itself.

ଅଖର୍ବ Akharva
boundless, never small
ସର୍ବମଙ୍ଗଲା Sarva Mangala
Parvati, the all-auspicious
କଲାକଦମ୍ବମଞ୍ଜରୀ Kala Kadamba Manjari
the blossoming cluster of her arts and graces
ରସପ୍ରବାହମାଧୁରୀ Rasa Pravaha Madhuri
the sweetness of its flowing nectar
ବିଜୃମ୍ଭଣାମଧୁବ୍ରତମ୍ Vijrimbhana Madhuvratam
the bee who revels in it
ସ୍ମରାନ୍ତକଂ ପୁରାନ୍ତକଂ Smarantakam Purantakam
ender of Kama, ender of Tripura
ଭବାନ୍ତକଂ ମଖାନ୍ତକଂ Bhavantakam Makhantakam
ender of worldly bondage, ender of Daksha's sacrifice
ଗଜାନ୍ତକାନ୍ଧକାନ୍ତକଂ Gajantakandhakantakam
ender of Gajasura and Andhaka
ତମ୍ ଅନ୍ତକାନ୍ତକଂ ଭଜେ Tam Antakantakam Bhaje
I worship him, the ender of Death
Shloka 11

ଜୟତ୍ୱଦଭ୍ରବିଭ୍ରମଭ୍ରମଦ୍ଭୁଜଙ୍ଗମଶ୍ୱସ- Jayatvadabhra Vibhrama Bhramad Bhujangamashvasad

ଦ୍ୱିନିର୍ଗମତ୍କ୍ରମସ୍ଫୁରତ୍କରାଲଭାଲହବ୍ୟବାଟ୍ । Vinirgamat Krama Sphurat Karala Bhala Havyavat

ଧିମିଦ୍ଧିମିଦ୍ଧିମିଦ୍ଧ୍ୱନନ୍ମୃଦଙ୍ଗତୁଙ୍ଗମଙ୍ଗଲ- Dhimid Dhimid Dhimid Dhvanan Mridanga Tunga Mangala

ଧ୍ୱନିକ୍ରମପ୍ରବର୍ତିତପ୍ରଚଣ୍ଡତାଣ୍ଡବଃ ଶିବଃ ॥ Dhvani Krama Pravartita Prachanda Tandavah Shivah

Meaning

Victory to Shiva! As the serpents whirl in wide, swift circles about him, their hissing breath fans the fire on his fierce forehead higher and higher; and to the lofty, auspicious rhythm of the mridanga sounding "dhimid dhimid dhimid", he dances the fierce Tandava.

ଜୟତୁ Jayatu
victory to
ଅଦଭ୍ରବିଭ୍ରମଭ୍ରମତ୍ Adabhra Vibhrama Bhramat
whirling in wide, swift circles
ଭୁଜଙ୍ଗମଶ୍ୱସଦ୍ୱିନିର୍ଗମତ୍ Bhujangama Shvasad Vinirgamat
the hissing breath of the serpents
କ୍ରମସ୍ଫୁରତ୍କରାଲଭାଲହବ୍ୟବାଟ୍ Krama Sphurat Karala Bhala Havyavat
the fire on his fierce forehead flaring up by turns
ଧିମିଦ୍ଧିମିଦ୍ଧିମିଦ୍ଧ୍ୱନତ୍ Dhimid Dhimid Dhimid Dhvanat
sounding 'dhimid dhimid dhimid'
ମୃଦଙ୍ଗତୁଙ୍ଗମଙ୍ଗଲଧ୍ୱନିକ୍ରମ Mridanga Tunga Mangala Dhvani Krama
the lofty, auspicious rhythm of the mridanga
ପ୍ରବର୍ତିତପ୍ରଚଣ୍ଡତାଣ୍ଡବଃ Pravartita Prachanda Tandavah
who performs the fierce Tandava to it
ଶିବଃ Shivah
Shiva
Shloka 12

ଦୃଷଦ୍ୱିଚିତ୍ରତଲ୍ପୟୋର୍ଭୁଜଙ୍ଗମୌକ୍ତିକସ୍ରଜୋର୍- Drishad Vichitra Talpayor Bhujanga Mauktika Srajor

ଗରିଷ୍ଠରତ୍ନଲୋଷ୍ଠୟୋଃ ସୁହୃଦ୍ୱିପକ୍ଷପକ୍ଷୟୋଃ । Garishtha Ratna Loshthayoh Suhrid Vipaksha Pakshayoh

ତୃଣାରବିନ୍ଦଚକ୍ଷୁଷୋଃ ପ୍ରଜାମହୀମହେନ୍ଦ୍ରୟୋଃ Trinaravinda Chakshushoh Praja Mahi Mahendrayoh

ସମପ୍ରବୃତ୍ତିକଃ କଦା ସଦାଶିବଂ ଭଜାମ୍ୟହମ୍ ॥ Sama Pravrittikah Kada Sadashivam Bhajamyaham

Meaning

A rock or a fine bed, a snake or a string of pearls, a precious gem or a lump of clay, friend or foe, a blade of grass or a lotus-eyed beauty, a common subject or an emperor: when will I look on all of these with an even mind and simply worship Sadashiva?

ଦୃଷଦ୍ୱିଚିତ୍ରତଲ୍ପୟୋଃ Drishad Vichitra Talpayoh
towards a rock and a richly made bed
ଭୁଜଙ୍ଗମୌକ୍ତିକସ୍ରଜୋଃ Bhujanga Mauktika Srajoh
a snake and a pearl necklace
ଗରିଷ୍ଠରତ୍ନଲୋଷ୍ଠୟୋଃ Garishtha Ratna Loshthayoh
a precious gem and a lump of clay
ସୁହୃଦ୍ୱିପକ୍ଷପକ୍ଷୟୋଃ Suhrid Vipaksha Pakshayoh
friend and foe
ତୃଣାରବିନ୍ଦଚକ୍ଷୁଷୋଃ Trinaravinda Chakshushoh
a blade of grass and a lotus-eyed beauty
ପ୍ରଜାମହୀମହେନ୍ଦ୍ରୟୋଃ Praja Mahi Mahendrayoh
a common subject and an emperor
ସମପ୍ରବୃତ୍ତିକଃ Sama Pravrittikah
with an even mind
କଦା ସଦାଶିବଂ ଭଜାମ୍ୟହମ୍ Kada Sadashivam Bhajamyaham
when shall I worship Sadashiva?

Many recordings sing the last line as "समं प्रवर्तयन्मनः कदा सदाशिवं भजे" (samam pravartayan manah kada sadashivam bhaje). We print "समप्रवृत्तिकः कदा सदाशिवं भजाम्यहम्". The meaning is the same: when will I, with an even mind, worship Sadashiva?

Shloka 13

କଦା ନିଲିମ୍ପନିର୍ଝରୀନିକୁଞ୍ଜକୋଟରେ ବସନ୍ Kada Nilimpa Nirjhari Nikunja Kotare Vasan

ବିମୁକ୍ତଦୁର୍ମତିଃ ସଦା ଶିରଃସ୍ଥମଞ୍ଜଲିଂ ବହନ୍ । Vimukta Durmatih Sada Shirahstham Anjalim Vahan

ବିଲୋଲଲୋଲଲୋଚନୋ ଲଲାମଭାଲଲଗ୍ନକଃ Vilola Lola Lochano Lalama Bhala Lagnakah

ଶିବେତି ମନ୍ତ୍ରମୁଚ୍ଚରନ୍ କଦା ସୁଖୀ ଭବାମ୍ୟହମ୍ ॥ Shiveti Mantram Uchcharan Kada Sukhi Bhavamyaham

Meaning

When will I live in a hollow among the groves beside the celestial Ganga, free of wrong thoughts, my palms always joined above my head, my eyes moist and restless with longing, my mind fixed on the Lord whose forehead bears the crescent, chanting the mantra "Shiva"? When will I be truly happy?

କଦା Kada
when
ନିଲିମ୍ପନିର୍ଝରୀନିକୁଞ୍ଜକୋଟରେ Nilimpa Nirjhari Nikunja Kotare
in a hollow of the groves by the celestial Ganga
ବସନ୍ Vasan
living
ବିମୁକ୍ତଦୁର୍ମତିଃ Vimukta Durmatih
freed from wrong thoughts
ସଦା ଶିରଃସ୍ଥମ୍ ଅଞ୍ଜଲିଂ ବହନ୍ Sada Shirahstham Anjalim Vahan
always holding joined palms above my head
ବିଲୋଲଲୋଲଲୋଚନଃ Vilola Lola Lochanah
with eyes moist and moving (in devotion)
ଲଲାମଭାଲଲଗ୍ନକଃ Lalama Bhala Lagnakah
fixed on him of the adorned forehead
ଶିବେତି ମନ୍ତ୍ରମ୍ ଉଚ୍ଚରନ୍ Shiveti Mantram Uchcharan
chanting the mantra 'Shiva'
କଦା ସୁଖୀ ଭବାମ୍ୟହମ୍ Kada Sukhi Bhavamyaham
when shall I be truly happy?
Shloka 14

ନିଲିମ୍ପନାଥନାଗରୀକଦମ୍ବମୌଲମଲ୍ଲିକା- Nilimpa Natha Nagari Kadamba Maula Mallika

ନିଗୁମ୍ଫନିର୍ଭରକ୍ଷରନ୍ମଧୂଷ୍ଣିକାମନୋହରଃ । Nigumpha Nirbhara Ksharan Madhushnika Manoharah

ତନୋତୁ ନୋ ମନୋମୁଦଂ ବିନୋଦିନୀମହର୍ନିଶଂ Tanotu No Mano Mudam Vinodinim Aharnisham

ପରଶ୍ରିୟଃ ପରଂ ପଦଂ ତଦଙ୍ଗଜତ୍ୱିଷାଂ ଚୟଃ ॥ Parashriyah Param Padam Tad Angaja Tvisham Chayah

Meaning

Made lovelier by the sweet fragrance dripping from the jasmine garlands woven into the hair of the celestial women of Indra's city, the radiance that streams from Shiva's limbs is the supreme home of all glory. May it fill our minds with delight, day and night.

ନିଲିମ୍ପନାଥନାଗରୀକଦମ୍ବ Nilimpa Natha Nagari Kadamba
the many celestial women of Indra's city
ମୌଲମଲ୍ଲିକାନିଗୁମ୍ଫ Maula Mallika Nigumpha
jasmine garlands woven in their hair
ନିର୍ଭରକ୍ଷରନ୍ମଧୂଷ୍ଣିକା Nirbhara Ksharan Madhushnika
richly dripping honey-sweet fragrance
ମନୋହରଃ Manoharah
enchanting
ତନୋତୁ ନୋ ମନୋମୁଦଂ Tanotu No Mano Mudam
may it spread joy in our minds
ବିନୋଦିନୀମ୍ ଅହର୍ନିଶଂ Vinodinim Aharnisham
delightful, day and night
ପରଶ୍ରିୟଃ ପରଂ ପଦଂ Parashriyah Param Padam
the supreme abode of the highest glory
ତଦଙ୍ଗଜତ୍ୱିଷାଂ ଚୟଃ Tad Angaja Tvisham Chayah
the mass of radiance from his limbs

Shlokas 14 and 15 appear in the common Sanskrit edition but are left out of many popular recordings.

Shloka 15

ପ୍ରଚଣ୍ଡବାଡବାନଲପ୍ରଭାଶୁଭପ୍ରଚାରଣୀ Prachanda Vadavanala Prabha Shubha Pracharani

ମହାଷ୍ଟସିଦ୍ଧିକାମିନୀଜନାଽବହୂତଜଲ୍ପନା । Mahashta Siddhi Kamini Janavahuta Jalpana

ବିମୁକ୍ତବାମଲୋଚନାବିବାହକାଲିକଧ୍ୱନିଃ Vimukta Vama Lochana Vivaha Kalika Dhvanih

ଶିବେତି ମନ୍ତ୍ରଭୂଷଣା ଜଗଜ୍ଜୟାୟ ଜାୟତାମ୍ ॥ Shiveti Mantra Bhushana Jagaj Jayaya Jayatam

Meaning

May the sound heard at the wedding of Shiva and the lovely-eyed Parvati, echoed by the calls of the maidens who are the eight great siddhis, bright as the fierce fire beneath the ocean and spreading auspiciousness, and adorned by the mantra "Shiva", bring victory to the whole world.

ପ୍ରଚଣ୍ଡବାଡବାନଲପ୍ରଭା Prachanda Vadavanala Prabha
bright as the fierce fire beneath the ocean
ଶୁଭପ୍ରଚାରଣୀ Shubha Pracharani
spreading auspiciousness
ମହାଷ୍ଟସିଦ୍ଧିକାମିନୀଜନ Mahashta Siddhi Kamini Jana
the maidens who are the eight great siddhis
ଅବହୂତଜଲ୍ପନା Avahuta Jalpana
echoed by their calls
ବିମୁକ୍ତବାମଲୋଚନା Vimukta Vama Lochana
the lovely-eyed bride (Parvati)
ବିବାହକାଲିକଧ୍ୱନିଃ Vivaha Kalika Dhvanih
the sound heard at the hour of the wedding
ଶିବେତି ମନ୍ତ୍ରଭୂଷଣା Shiveti Mantra Bhushana
adorned by the mantra 'Shiva'
ଜଗଜ୍ଜୟାୟ ଜାୟତାମ୍ Jagaj Jayaya Jayatam
may it bring victory to the world

This is the hardest verse to render; commentators divide its long compounds in different ways, and the meaning given here is one traditional reading.

Phalashruti 1 (shloka 16)

ଇମଂ ହି ନିତ୍ୟମେବମୁକ୍ତମୁତ୍ତମୋତ୍ତମଂ ସ୍ତବଂ Imam Hi Nityam Evam Uktam Uttamottamam Stavam

ପଠନ୍ସ୍ମରନ୍ବ୍ରୁବନ୍ନରୋ ବିଶୁଦ୍ଧିମେତି ସନ୍ତତମ୍ । Pathan Smaran Bruvan Naro Vishuddhim Eti Santatam

ହରେ ଗୁରୌ ସୁଭକ୍ତିମାଶୁ ଯାତି ନାନ୍ୟଥା ଗତିଂ Hare Gurau Subhaktim Ashu Yati Nanyatha Gatim

ବିମୋହନଂ ହି ଦେହିନାଂ ସୁଶଙ୍କରସ୍ୟ ଚିନ୍ତନମ୍ ॥ Vimohanam Hi Dehinam Sushankarasya Chintanam

Meaning

Whoever daily reads, remembers or recites this most excellent hymn, just as it has been told, is ever purified and soon gains deep devotion to Hara, the true Guru; there is no other way. For meditation on the gracious Shankara, tradition holds, dispels the delusion of all embodied beings.

ଇମଂ ହି Imam Hi
this indeed
ନିତ୍ୟମ୍ Nityam
daily
ଏବମ୍ ଉକ୍ତମ୍ Evam Uktam
as it has been told
ଉତ୍ତମୋତ୍ତମଂ ସ୍ତବଂ Uttamottamam Stavam
this most excellent hymn
ପଠନ୍ସ୍ମରନ୍ବ୍ରୁବନ୍ Pathan Smaran Bruvan
reading, remembering or reciting
ନରଃ Narah
a person
ବିଶୁଦ୍ଧିମ୍ ଏତି ସନ୍ତତମ୍ Vishuddhim Eti Santatam
is ever purified
ହରେ ଗୁରୌ ସୁଭକ୍ତିମ୍ Hare Gurau Subhaktim
deep devotion to Hara, the Guru
ଆଶୁ ଯାତି Ashu Yati
quickly attains
ନାନ୍ୟଥା ଗତିଂ Nanyatha Gatim
there is no other path
ବିମୋହନଂ ହି ଦେହିନାଂ Vimohanam Hi Dehinam
removes the delusion of embodied beings
ସୁଶଙ୍କରସ୍ୟ ଚିନ୍ତନମ୍ Sushankarasya Chintanam
meditation on the gracious Shankara

Shlokas 16 and 17 are the phalashruti, verses describing the fruit of reciting the hymn.

Phalashruti 2 (shloka 17)

ପୂଜାବସାନସମୟେ ଦଶବକ୍ତ୍ରଗୀତଂ Pujavasana Samaye Dashavaktra Gitam

ଯଃ ଶମ୍ଭୁପୂଜନପରଂ ପଠତି ପ୍ରଦୋଷେ । Yah Shambhu Pujana Param Pathati Pradoshe

ତସ୍ୟ ସ୍ଥିରାଂ ରଥଗଜେନ୍ଦ୍ରତୁରଙ୍ଗୟୁକ୍ତାଂ Tasya Sthiram Ratha Gajendra Turanga Yuktam

ଲକ୍ଷ୍ମୀଂ ସଦୈବ ସୁମୁଖୀଂ ପ୍ରଦଦାତି ଶମ୍ଭୁଃ ॥ Lakshmim Sadaiva Sumukhim Pradadati Shambhuh

Meaning

Whoever, at the close of worship on the evening of Pradosha, recites this hymn sung by the ten-headed Ravana in praise of Shambhu, is granted by Shambhu, tradition holds, a steady and ever-gracious prosperity, rich with chariots, fine elephants and horses.

ପୂଜାବସାନସମୟେ Pujavasana Samaye
at the close of worship
ଦଶବକ୍ତ୍ରଗୀତଂ Dashavaktra Gitam
sung by the ten-headed Ravana
ଯଃ Yah
whoever
ଶମ୍ଭୁପୂଜନପରଂ Shambhu Pujana Param
devoted to the worship of Shambhu
ପଠତି ପ୍ରଦୋଷେ Pathati Pradoshe
recites at Pradosha
ତସ୍ୟ Tasya
to him
ସ୍ଥିରାଂ Sthiram
steady, lasting
ରଥଗଜେନ୍ଦ୍ରତୁରଙ୍ଗୟୁକ୍ତାଂ Ratha Gajendra Turanga Yuktam
with chariots, fine elephants and horses
ଲକ୍ଷ୍ମୀଂ Lakshmim
prosperity (Lakshmi)
ସଦୈବ ସୁମୁଖୀଂ Sadaiva Sumukhim
ever gracious
ପ୍ରଦଦାତି ଶମ୍ଭୁଃ Pradadati Shambhuh
Shambhu bestows

About Shiva Tandava Stotram

Popular tradition tells that Ravana, proud of his strength, tried to lift Mount Kailasa. Shiva pressed the mountain down with a single toe, pinning him beneath it, and Ravana, in pain and then in devotion, poured out this hymn. Pleased, Shiva released him and, the story goes, gave him the name Ravana, "the one who roared". Whatever its origin, the hymn is loved for its sound: it is written in the panchachamara metre, sixteen syllables a line with short and long syllables alternating, so that words like "damad damad damad" and "dhimid dhimid" beat like a drum.

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Questions

Is this the same Shiva Tandava Stotram that is sung in Hindi?

Yes. These are the same Sanskrit words, written in Odia letters so you can read them aloud. It is a transliteration, not a translation into Odia. The meaning of each verse is given in English.

How was the Odia text prepared?

We keep one checked Devanagari edition (Shiva Tandava Stotram (15 shlokas + 2 phalashruti) as attributed to Ravana; text collated from sanskritdocuments.org (shivtAND), sa.wikisource.org (शिवताण्डवस्तोत्रम्) and stotranidhi.com (Devanagari edition)) and write it in Odia letters with fixed spelling rules, so every verse matches the original letter for letter. The English-letter line is the common singing spelling.

Source: Shiva Tandava Stotram (15 shlokas + 2 phalashruti) as attributed to Ravana; text collated from sanskritdocuments.org (shivtAND), sa.wikisource.org (शिवताण्डवस्तोत्रम्) and stotranidhi.com (Devanagari edition)

The Odia lettering is generated from our Devanagari edition. If any letter looks wrong to you, please tell us.

The meanings are our own first draft. A scholar has not reviewed them yet. If you spot a mistake, please tell us.

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