Hanuman Chalisa in Gujarati

શ્રી હનુમાન ચાલીસા

The Hanuman Chalisa is a devotional hymn to Lord Hanuman written in Awadhi by the 16th-century poet-saint Goswami Tulsidas. Below is the complete Hanuman Chalisa in Gujarati script, every line also in English letters, with the meaning of each verse in simple English.

  • Gujarati script
  • 43 verses
  • 8 min
  • Goswami Tulsidas
  • Best on Tuesday, Saturday
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Recite line by line, listen, count with a mala. The reader opens in Gujarati.

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The text

Doha 1

શ્રીગુરુ ચરન સરોજ રજ નિજ મનુ મુકુરુ સુધારિ। Shri Guru Charan Saroj Raj, Nij Manu Mukuru Sudhari

બરનઉઁ રઘુબર બિમલ જસુ જો દાયકુ ફલ ચારિ॥ Baranau Raghubar Bimal Jasu, Jo Dayaku Phal Chari

Meaning

Cleansing the mirror of my mind with the dust of my Guru's lotus feet, I sing the spotless glory of Shri Ram, best of the Raghu line, the glory that grants all four fruits of life.

શ્રીગુરુ Shri Guru
the revered Guru
ચરન Charan
feet
સરોજ Saroj
lotus
રજ Raj
dust
નિજ Nij
my own
મનુ Manu
mind
મુકુરુ Mukuru
mirror
સુધારિ Sudhari
having cleansed
બરનઉઁ Baranau
I describe, I sing
રઘુબર Raghubar
best of the Raghu line (Shri Ram)
બિમલ Bimal
spotless, pure
જસુ Jasu
glory
જો Jo
which
દાયકુ Dayaku
giver
ફલ Phal
fruits
ચારિ Chari
four

The four fruits (phal chari) are dharma, artha, kama and moksha: righteousness, prosperity, fulfilment and liberation. This same doha opens the Ayodhya Kand of Tulsidas's Ramcharitmanas.

Doha 2

બુદ્ધિહીન તનુ જાનિકે, સુમિરૌં પવન-કુમાર। Buddhiheen Tanu Janike, Sumirau Pavan Kumar

બલ બુધિ બિદ્યા દેહુ મોહિં, હરહુ કલેસ બિકાર॥ Bal Buddhi Bidya Dehu Mohi, Harahu Kalesh Bikar

Meaning

Knowing myself to be lacking in wisdom, I remember you, O son of the Wind. Grant me strength, wisdom and knowledge, and take away my sorrows and impurities.

બુદ્ધિહીન Buddhiheen
lacking wisdom
તનુ Tanu
this self, this body
જાનિકે Janike
knowing, considering
સુમિરૌં Sumirau
I remember, I meditate on
પવન-કુમાર Pavan Kumar
son of the Wind (Hanuman)
બલ Bal
strength
બુધિ Buddhi
intellect
બિદ્યા Bidya
knowledge
દેહુ Dehu
please give
મોહિં Mohi
to me
હરહુ Harahu
remove
કલેસ Kalesh
sorrows, afflictions
બિકાર Bikar
impurities of the mind

Kalesh (klesha) and vikar are traditionally understood as the afflictions of the mind, such as desire, anger, greed and delusion.

Chaupai 1

જય હનુમાન જ્ઞાન ગુન સાગર। Jai Hanuman Gyan Gun Sagar

જય કપીસ તિહુઁ લોક ઉજાગર॥ Jai Kapis Tihun Lok Ujagar

Meaning

Victory to you, Hanuman, ocean of wisdom and virtue! Victory to you, lord of the vanaras, whose light shines across all three worlds.

જય Jai
victory, glory
હનુમાન Hanuman
Hanuman
જ્ઞાન Gyan
wisdom
ગુન Gun
virtues
સાગર Sagar
ocean
કપીસ Kapis
lord of the vanaras
તિહુઁ Tihun
three
લોક Lok
worlds
ઉજાગર Ujagar
illuminator, renowned
Chaupai 2

રામ દૂત અતુલિત બલ ધામા। Ram Doot Atulit Bal Dhama

અંજનિ-પુત્ર પવનસુત નામા॥ Anjani Putra Pavan Sut Nama

Meaning

You are Shri Ram's messenger and the abode of matchless strength, known as Anjani's son and the son of the Wind.

રામ Ram
Shri Ram's
દૂત Doot
messenger
અતુલિત Atulit
incomparable
બલ Bal
strength
ધામા Dhama
abode
અંજનિ-પુત્ર Anjani Putra
son of Anjana
પવનસુત Pavan Sut
son of the Wind
નામા Nama
named, known as

Hanuman's mother is Anjana and his father the vanara chief Kesari; Vayu, the Wind god, is honoured as his divine father.

Chaupai 3

મહાબીર બિક્રમ બજરંગી। Mahabir Bikram Bajrangi

કુમતિ નિવાર સુમતિ કે સંગી॥ Kumati Nivar Sumati Ke Sangi

Meaning

Great hero, mighty in valour, with limbs as strong as the thunderbolt, you drive away evil thinking and keep company with good sense.

મહાબીર Mahabir
great hero
બિક્રમ Bikram
valorous
બજરંગી Bajrangi
with limbs strong as the thunderbolt
કુમતિ Kumati
evil thinking
નિવાર Nivar
remover
સુમતિ Sumati
good sense
કે Ke
of
સંગી Sangi
companion

'Bajrangi' comes from vajra-anga, 'one whose limbs are like the thunderbolt'. The name Bajrangbali comes from the same word.

Chaupai 4

કંચન બરન બિરાજ સુબેસા। Kanchan Baran Biraj Subesa

કાનન કુંડલ કુંચિત કેસા॥ Kanan Kundal Kunchit Kesa

Meaning

Your complexion shines like gold and you are beautifully adorned; earrings sparkle in your ears and your hair falls in curls.

કંચન Kanchan
gold
બરન Baran
complexion
બિરાજ Biraj
shining in splendour
સુબેસા Subesa
beautifully dressed
કાનન Kanan
in the ears
કુંડલ Kundal
earrings
કુંચિત Kunchit
curly
કેસા Kesa
hair
Chaupai 5

હાથ બજ્ર ઔ ધ્વજા બિરાજૈ। Hath Bajra Au Dhvaja Birajai

કાઁધે મૂઁજ જનેઊ સાજૈ॥ Kandhe Moonj Janeu Sajai

Meaning

In your hands shine the thunderbolt and the banner; across your shoulder rests the sacred thread of munja grass.

હાથ Hath
in the hands
બજ્ર Bajra
thunderbolt (often read as his mace)
ઔ Au
and
ધ્વજા Dhvaja
banner
બિરાજૈ Birajai
shine
કાઁધે Kandhe
on the shoulder
મૂઁજ Moonj
munja grass
જનેઊ Janeu
sacred thread
સાજૈ Sajai
adorns

Many traditional commentators read 'bajra' here as Hanuman's mace (gada), which strikes like a thunderbolt.

Chaupai 6

સંકર સુવન કેસરીનંદન। Sankar Suvan Kesari Nandan

તેજ પ્રતાપ મહા જગ બંદન॥ Tej Pratap Maha Jag Bandan

Meaning

Born of Shiva and the beloved son of Kesari, your radiance and glory are immense, and the whole world bows to you.

સંકર Sankar
Lord Shiva
સુવન Suvan
son, born of
કેસરીનંદન Kesari Nandan
joy (son) of Kesari
તેજ Tej
radiance
પ્રતાપ Pratap
might, glory
મહા Maha
great
જગ Jag
the world
બંદન Bandan
revered

Hanuman is traditionally revered as an incarnation (amsha) of Shiva. Some editions read 'Shankar swayam Kesari Nandan' ('Shiva himself, as Kesari's son'). We follow the Gita Press reading 'Sankar suvan'.

Chaupai 7

વિદ્યાવાન ગુની અતિ ચાતુર। Vidyavan Guni Ati Chatur

રામ કાજ કરિબે કો આતુર॥ Ram Kaj Karibe Ko Atur

Meaning

You are learned, virtuous and supremely wise, ever eager to do Shri Ram's work.

વિદ્યાવાન Vidyavan
learned
ગુની Guni
virtuous
અતિ Ati
very
ચાતુર Chatur
wise, skilful
રામ Ram
Shri Ram's
કાજ Kaj
work, mission
કરિબે Karibe
to do
કો Ko
for
આતુર Atur
eager
Chaupai 8

પ્રભુ ચરિત્ર સુનિબે કો રસિયા। Prabhu Charitra Sunibe Ko Rasiya

રામ લખન સીતા મન બસિયા॥ Ram Lakhan Sita Man Basiya

Meaning

You delight in hearing the Lord's story, and Ram, Lakshman and Sita dwell in your heart.

પ્રભુ Prabhu
the Lord's
ચરિત્ર Charitra
story, deeds
સુનિબે Sunibe
hearing
કો Ko
in
રસિયા Rasiya
one who delights
રામ Ram
Ram
લખન Lakhan
Lakshman
સીતા Sita
Sita
મન Man
in the heart
બસિયા Basiya
dwell

Tradition holds that wherever the Ramayana is recited, Hanuman is present, listening with folded hands.

Chaupai 9

સૂક્ષ્મ રૂપ ધરિ સિયહિં દિખાવા। Sukshma Roop Dhari Siyahi Dikhava

બિકટ રૂપ ધરિ લંક જરાવા॥ Bikat Roop Dhari Lank Jarava

Meaning

Taking a tiny form you appeared before Sita; taking a fearsome form you set Lanka ablaze.

સૂક્ષ્મ Sukshma
tiny, subtle
રૂપ Roop
form
ધરિ Dhari
taking on
સિયહિં Siyahi
to Sita
દિખાવા Dikhava
showed (yourself)
બિકટ Bikat
fearsome, immense
લંક Lank
Lanka
જરાવા Jarava
burned

Sundar Kand: Hanuman meets Sita in the Ashok grove, and later burns Lanka with his tail after Ravan's men set it on fire.

Chaupai 10

ભીમ રૂપ ધરિ અસુર સઁહારે। Bhim Roop Dhari Asur Sanhare

રામચંદ્ર કે કાજ સઁવારે॥ Ramchandra Ke Kaj Sanvare

Meaning

Assuming a mighty, terrifying form, you destroyed the demons and brought Shri Ramchandra's mission to success.

ભીમ Bhim
terrifying, mighty
રૂપ Roop
form
ધરિ Dhari
taking on
અસુર Asur
demons
સઁહારે Sanhare
destroyed
રામચંદ્ર Ramchandra
Shri Ramchandra
કે Ke
of
કાજ Kaj
tasks
સઁવારે Sanvare
accomplished
Chaupai 11

લાય સજીવન લખન જિયાયે। Laye Sajivan Lakhan Jiyaye

શ્રીરઘુબીર હરષિ ઉર લાયે॥ Shri Raghubir Harashi Ur Laye

Meaning

Bringing the Sanjivani herb, you revived Lakshman, and Shri Ram, overjoyed, held you to his heart.

લાય Laye
bringing
સજીવન Sajivan
the Sanjivani herb
લખન Lakhan
Lakshman
જિયાયે Jiyaye
revived
શ્રીરઘુબીર Shri Raghubir
Shri Ram, hero of the Raghus
હરષિ Harashi
rejoicing
ઉર Ur
to the heart
લાયે Laye
held, embraced

Lanka Kand: when Lakshman fell to Meghnad's weapon, Hanuman flew to the Himalayas and, unable to pick out the herb, carried back the whole mountain.

Chaupai 12

રઘુપતિ કીન્હી બહુત બડાઈ। Raghupati Kinhi Bahut Badai

તુમ મમ પ્રિય ભરતહિ સમ ભાઈ॥ Tum Mam Priya Bharatahi Sam Bhai

Meaning

Shri Ram, lord of the Raghus, praised you greatly: 'You are as dear to me as my brother Bharat.'

રઘુપતિ Raghupati
lord of the Raghus (Shri Ram)
કીન્હી Kinhi
did, gave
બહુત Bahut
much
બડાઈ Badai
praise
તુમ Tum
you
મમ Mam
my
પ્રિય Priya
dear
ભરતહિ Bharatahi
Bharat
સમ Sam
like, equal to
ભાઈ Bhai
brother
Chaupai 13

સહસ બદન તુમ્હરો જસ ગાવૈં। Sahas Badan Tumharo Jas Gavain

અસ કહિ શ્રીપતિ કંઠ લગાવૈં॥ As Kahi Shripati Kanth Lagavain

Meaning

'Even the thousand-mouthed Shesha sings your glory,' said Shri Ram, lord of Lakshmi, and embraced you.

સહસ Sahas
thousand
બદન Badan
mouths (Shesha, the thousand-headed serpent)
તુમ્હરો Tumharo
your
જસ Jas
glory
ગાવૈં Gavain
sing
અસ As
thus
કહિ Kahi
saying
શ્રીપતિ Shripati
lord of Lakshmi (Shri Ram)
કંઠ Kanth
to the neck
લગાવૈં Lagavain
embraced
Chaupai 14

સનકાદિક બ્રહ્માદિ મુનીસા। Sanakadik Brahmadi Munisa

નારદ સારદ સહિત અહીસા॥ Narad Sarad Sahit Ahisa

Meaning

Sanaka and the sages, Brahma and the gods, the great munis, Narad and Saraswati, together with Shesha, king of serpents…

સનકાદિક Sanakadik
Sanaka and his sage-brothers
બ્રહ્માદિ Brahmadi
Brahma and the other gods
મુનીસા Munisa
great sages
નારદ Narad
sage Narad
સારદ Sarad
Saraswati
સહિત Sahit
together with
અહીસા Ahisa
lord of serpents (Shesha)

Chaupais 14 and 15 form a single sentence: even all these great beings cannot fully describe Hanuman's glory.

Chaupai 15

જમ કુબેર દિગપાલ જહાઁ તે। Jam Kuber Digpal Jahan Te

કબિ કોબિદ કહિ સકે કહાઁ તે॥ Kabi Kobid Kahi Sake Kahan Te

Meaning

Yama, Kubera and the guardians of the directions: if even they cannot fully tell your glory, how could any poet or scholar?

જમ Jam
Yama, lord of death
કુબેર Kuber
Kubera, lord of wealth
દિગપાલ Digpal
guardians of the directions
જહાઁ તે Jahan Te
even they (cannot)
કબિ Kabi
poets
કોબિદ Kobid
scholars
કહિ સકે Kahi Sake
could describe
કહાઁ તે Kahan Te
how then
Chaupai 16

તુમ ઉપકાર સુગ્રીવહિં કીન્હા। Tum Upkar Sugrivahi Kinha

રામ મિલાય રાજ પદ દીન્હા॥ Ram Milaye Raj Pad Dinha

Meaning

You did Sugriva a great kindness: you brought him to Shri Ram and so restored him to the throne.

તુમ Tum
you
ઉપકાર Upkar
favour, kindness
સુગ્રીવહિં Sugrivahi
to Sugriva
કીન્હા Kinha
did
રામ Ram
Shri Ram
મિલાય Milaye
uniting with
રાજ પદ Raj Pad
the throne
દીન્હા Dinha
gave

Kishkindha Kand: Hanuman first met Ram and Lakshman disguised as a brahmin and brought them to Sugriva, sealing their friendship.

Chaupai 17

તુમ્હરો મંત્ર બિભીષન માના। Tumharo Mantra Bibhishan Mana

લંકેસ્વર ભએ સબ જગ જાના॥ Lankeshwar Bhaye Sab Jag Jana

Meaning

Vibhishan heeded your counsel and became king of Lanka, as the whole world knows.

તુમ્હરો Tumharo
your
મંત્ર Mantra
counsel
બિભીષન Bibhishan
Vibhishan
માના Mana
accepted
લંકેસ્વર Lankeshwar
lord of Lanka
ભએ Bhaye
became
સબ Sab
all
જગ Jag
world
જાના Jana
knows
Chaupai 18

જુગ સહસ્ર જોજન પર ભાનૂ। Jug Sahasra Jojan Par Bhanu

લીલ્યો તાહિ મધુર ફલ જાનૂ॥ Leelyo Tahi Madhur Phal Janu

Meaning

The sun, thousands of yojanas away, you swallowed, thinking it a sweet fruit.

જુગ Jug
an age (here, a great multiple)
સહસ્ર Sahasra
thousand
જોજન Jojan
yojanas (ancient measure of distance)
પર Par
away, at a distance of
ભાનૂ Bhanu
the sun
લીલ્યો Leelyo
swallowed
તાહિ Tahi
it
મધુર Madhur
sweet
ફલ Phal
fruit
જાનૂ Janu
thinking it

A childhood episode: the infant Hanuman leapt at the rising sun, taking it for a ripe fruit. Some readers see in 'jug sahasra jojan' a traditional reckoning of the sun's distance; the plain sense is 'thousands upon thousands of yojanas away'.

Chaupai 19

પ્રભુ મુદ્રિકા મેલિ મુખ માહીં। Prabhu Mudrika Meli Mukh Mahi

જલધિ લાઁઘિ ગયે અચરજ નાહીં॥ Jaladhi Langhi Gaye Acharaj Nahi

Meaning

Holding the Lord's ring in your mouth, you leapt across the ocean, and for you that is no wonder at all.

પ્રભુ Prabhu
the Lord's
મુદ્રિકા Mudrika
ring
મેલિ Meli
placing
મુખ Mukh
mouth
માહીં Mahi
in
જલધિ Jaladhi
ocean
લાઁઘિ ગયે Langhi Gaye
leapt across
અચરજ Acharaj
wonder
નાહીં Nahi
no

Ram gave Hanuman his signet ring as a token for Sita. Tradition adds that one who carries Ram's name can cross any ocean.

Chaupai 20

દુર્ગમ કાજ જગત કે જેતે। Durgam Kaj Jagat Ke Jete

સુગમ અનુગ્રહ તુમ્હરે તેતે॥ Sugam Anugrah Tumhare Tete

Meaning

However hard the tasks of this world may be, every one of them becomes easy by your grace.

દુર્ગમ Durgam
difficult
કાજ Kaj
tasks
જગત Jagat
world
કે Ke
of
જેતે Jete
as many as
સુગમ Sugam
easy
અનુગ્રહ Anugrah
grace
તુમ્હરે Tumhare
your
તેતે Tete
that many, all of them
Chaupai 21

રામ દુઆરે તુમ રખવારે। Ram Duare Tum Rakhvare

હોત ન આજ્ઞા બિનુ પૈસારે॥ Hot Na Agya Binu Paisare

Meaning

You are the guardian at Shri Ram's door; no one may enter without your leave.

રામ Ram
Shri Ram's
દુઆરે Duare
at the door
તુમ Tum
you
રખવારે Rakhvare
guardian
હોત ન Hot Na
there is no
આજ્ઞા Agya
permission
બિનુ Binu
without
પૈસારે Paisare
entry

Traditionally understood to mean that devotion to Hanuman opens the way to Ram's grace.

Chaupai 22

સબ સુખ લહૈ તુમ્હારી સરના। Sab Sukh Lahai Tumhari Sarna

તુમ રચ્છક કાહૂ કો ડર ના॥ Tum Rakshak Kahu Ko Dar Na

Meaning

Whoever takes refuge in you finds every happiness; with you as protector, there is nothing to fear.

સબ Sab
all
સુખ Sukh
happiness
લહૈ Lahai
obtains
તુમ્હારી Tumhari
your
સરના Sarna
refuge
તુમ Tum
you (being)
રચ્છક Rakshak
protector
કાહૂ Kahu
anyone
કો Ko
of
ડર ના Dar Na
no fear
Chaupai 23

આપન તેજ સમ્હારો આપૈ। Aapan Tej Samharo Aapai

તીનોં લોક હાઁક તેં કાઁપૈ॥ Teenon Lok Hank Te Kanpai

Meaning

Only you can contain your own blazing power; at your roar all three worlds tremble.

આપન Aapan
your own
તેજ Tej
power, radiance
સમ્હારો Samharo
contain, hold in check
આપૈ Aapai
yourself alone
તીનોં Teenon
all three
લોક Lok
worlds
હાઁક Hank
roar
તેં Te
at, by
કાઁપૈ Kanpai
tremble

Some editions read 'sanharo' (संहारो); we follow the Gita Press reading 'samharo' (सम्हारो, 'to hold in check').

Chaupai 24

ભૂત પિસાચ નિકટ નહિં આવૈ। Bhoot Pisach Nikat Nahi Aavai

મહાબીર જબ નામ સુનાવૈ॥ Mahabir Jab Naam Sunavai

Meaning

Ghosts and evil spirits do not come near when the name of Mahavir, the great hero, is spoken.

ભૂત Bhoot
ghosts
પિસાચ Pisach
evil spirits
નિકટ Nikat
near
નહિં Nahi
not
આવૈ Aavai
come
મહાબીર Mahabir
the great hero (Hanuman)
જબ Jab
when
નામ Naam
name
સુનાવૈ Sunavai
is spoken, recited

Traditionally read both literally and inwardly: Hanuman's name drives away fear, dread and the 'ghosts' of the mind.

Chaupai 25

નાસૈ રોગ હરૈ સબ પીરા। Nasai Rog Harai Sab Peera

જપત નિરંતર હનુમત બીરા॥ Japat Nirantar Hanumat Beera

Meaning

Disease is destroyed and all pain taken away when one chants the name of brave Hanuman without ceasing.

નાસૈ Nasai
destroys
રોગ Rog
disease
હરૈ Harai
removes
સબ Sab
all
પીરા Peera
pain
જપત Japat
chanting
નિરંતર Nirantar
constantly
હનુમત Hanumat
Hanuman
બીરા Beera
the brave

A statement of devotional faith that brings comfort to many; it is not a substitute for medical care.

Chaupai 26

સંકટ તેં હનુમાન છુડાવૈ। Sankat Ten Hanuman Chhudavai

મન ક્રમ બચન ધ્યાન જો લાવૈ॥ Man Kram Bachan Dhyan Jo Lavai

Meaning

Hanuman frees from every trouble the one who fixes on him in thought, deed and word.

સંકટ Sankat
trouble, crisis
તેં Ten
from
હનુમાન Hanuman
Hanuman
છુડાવૈ Chhudavai
frees
મન Man
mind
ક્રમ Kram
action
બચન Bachan
word
ધ્યાન Dhyan
meditation, focus
જો Jo
whoever
લાવૈ Lavai
fixes, brings

Many popular editions read 'Sankat se' (संकट से); Gita Press has 'Sankat ten' (संकट तें), the Awadhi form. The meaning is the same.

Chaupai 27

સબ પર રામ તપસ્વી રાજા। Sab Par Ram Tapasvi Raja

તિન કે કાજ સકલ તુમ સાજા॥ Tin Ke Kaj Sakal Tum Saja

Meaning

Shri Ram, the ascetic king, reigns above all, and it was you who accomplished all his tasks.

સબ Sab
all
પર Par
above
રામ Ram
Shri Ram
તપસ્વી Tapasvi
ascetic
રાજા Raja
king
તિન કે Tin Ke
his
કાજ Kaj
tasks
સકલ Sakal
all
તુમ Tum
you
સાજા Saja
accomplished
Chaupai 28

ઔર મનોરથ જો કોઇ લાવૈ। Aur Manorath Jo Koi Lavai

સોઇ અમિત જીવન ફલ પાવૈ॥ Soi Amit Jivan Phal Pavai

Meaning

Whoever comes to you with any heartfelt wish receives the boundless fruit of life.

ઔર Aur
any other
મનોરથ Manorath
wish, desire
જો Jo
whoever
કોઇ Koi
anyone
લાવૈ Lavai
brings
સોઇ Soi
that person
અમિત Amit
boundless
જીવન Jivan
life
ફલ Phal
fruit
પાવૈ Pavai
obtains

Gita Press reads 'koi … soi' (कोइ … सोइ); many popular editions print 'कोई … सोई', and some have 'tasu' (तासु). The meaning is unchanged.

Chaupai 29

ચારોં જુગ પરતાપ તુમ્હારા। Charon Jug Partap Tumhara

હૈ પરસિદ્ધ જગત ઉજિયારા॥ Hai Parsiddh Jagat Ujiyara

Meaning

Your glory endures through all four ages, and its fame lights up the whole world.

ચારોં Charon
all four
જુગ Jug
ages (yugas)
પરતાપ Partap
glory, might
તુમ્હારા Tumhara
your
હૈ Hai
is
પરસિદ્ધ Parsiddh
renowned
જગત Jagat
world
ઉજિયારા Ujiyara
light, illuminating

The four yugas are Satya, Treta, Dvapara and Kali. Hanuman is counted among the chiranjivis, the immortals said to live through the ages.

Chaupai 30

સાધુ સંત કે તુમ રખવારે। Sadhu Sant Ke Tum Rakhvare

અસુર નિકંદન રામ દુલારે॥ Asur Nikandan Ram Dulare

Meaning

You are the protector of saints and good people, the destroyer of demons, and Shri Ram's beloved.

સાધુ Sadhu
the virtuous
સંત Sant
saints
કે Ke
of
તુમ Tum
you
રખવારે Rakhvare
protector
અસુર Asur
demons
નિકંદન Nikandan
destroyer
રામ Ram
Shri Ram's
દુલારે Dulare
beloved
Chaupai 31

અષ્ટ સિદ્ધિ નૌ નિધિ કે દાતા। Ashta Siddhi Nau Nidhi Ke Data

અસ બર દીન જાનકી માતા॥ As Bar Din Janaki Mata

Meaning

Mother Janaki (Sita) blessed you with the boon of granting the eight siddhis and the nine nidhis.

અષ્ટ Ashta
eight
સિદ્ધિ Siddhi
spiritual powers
નૌ Nau
nine
નિધિ Nidhi
treasures
કે Ke
of
દાતા Data
giver
અસ As
such
બર Bar
boon
દીન Din
gave
જાનકી Janaki
Janaki (Sita)
માતા Mata
mother

The eight siddhis are traditionally anima, mahima, garima, laghima, prapti, prakamya, ishitva and vashitva; the nine nidhis are the nine treasures of Kubera.

Chaupai 32

રામ રસાયન તુમ્હરે પાસા। Ram Rasayan Tumhare Pasa

સદા રહો રઘુપતિ કે દાસા॥ Sada Raho Raghupati Ke Dasa

Meaning

You hold the elixir of devotion to Ram, and you remain for ever the servant of the lord of the Raghus.

રામ Ram
Ram's
રસાયન Rasayan
elixir
તુમ્હરે Tumhare
your
પાસા Pasa
with
સદા Sada
always
રહો Raho
remain
રઘુપતિ Raghupati
lord of the Raghus
કે Ke
of
દાસા Dasa
servant
Chaupai 33

તુમ્હરે ભજન રામ કો પાવૈ। Tumhare Bhajan Ram Ko Pavai

જનમ જનમ કે દુખ બિસરાવૈ॥ Janam Janam Ke Dukh Bisravai

Meaning

Through devotion to you one reaches Shri Ram and forgets the sorrows of lifetime after lifetime.

તુમ્હરે Tumhare
your
ભજન Bhajan
worship, devotion
રામ Ram
Shri Ram
કો Ko
(object marker)
પાવૈ Pavai
attains
જનમ જનમ Janam Janam
birth after birth
કે Ke
of
દુખ Dukh
sorrows
બિસરાવૈ Bisravai
forgets
Chaupai 34

અંત કાલ રઘુબર પુર જાઈ। Ant Kal Raghubar Pur Jai

જહાઁ જન્મ હરિભક્ત કહાઈ॥ Jahan Janma Haribhakt Kahai

Meaning

At life's end such a devotee goes to Shri Ram's abode, and wherever born again is known as a devotee of Hari.

અંત Ant
end
કાલ Kal
time
રઘુબર Raghubar
Shri Ram's
પુર Pur
abode
જાઈ Jai
goes
જહાઁ Jahan
wherever
જન્મ Janma
birth
હરિભક્ત Haribhakt
devotee of Hari
કહાઈ Kahai
is called
Chaupai 35

ઔર દેવતા ચિત્ત ન ધરઈ। Aur Devta Chitt Na Dharai

હનુમત સેઇ સર્બ સુખ કરઈ॥ Hanumat Sei Sarb Sukh Karai

Meaning

Even without holding any other deity in mind, one who serves Hanuman gains every happiness.

ઔર Aur
other
દેવતા Devta
deity
ચિત્ત Chitt
in the mind
ન Na
not
ધરઈ Dharai
holds
હનુમત Hanumat
Hanuman
સેઇ Sei
serving
સર્બ Sarb
all
સુખ Sukh
happiness
કરઈ Karai
gains

Traditionally read as praise of Hanuman's sufficiency for his devotees, not as disregard for other deities. Hanuman himself leads the devotee to Ram.

Chaupai 36

સંકટ કટૈ મિટૈ સબ પીરા। Sankat Katai Mitai Sab Peera

જો સુમિરૈ હનુમત બલબીરા॥ Jo Sumirai Hanumat Balbeera

Meaning

Troubles are cut away and all pain vanishes for whoever remembers the mighty hero Hanuman.

સંકટ Sankat
troubles
કટૈ Katai
are cut away
મિટૈ Mitai
vanishes
સબ Sab
all
પીરા Peera
pain
જો Jo
whoever
સુમિરૈ Sumirai
remembers
હનુમત Hanumat
Hanuman
બલબીરા Balbeera
the mighty hero
Chaupai 37

જૈ જૈ જૈ હનુમાન ગોસાઈં। Jai Jai Jai Hanuman Gosain

કૃપા કરહુ ગુરુ દેવ કી નાઈં॥ Kripa Karahu Guru Dev Ki Nain

Meaning

Victory, victory, victory to you, Lord Hanuman! Bless me with your grace, as a Guru blesses his disciple.

જૈ Jai
victory
હનુમાન Hanuman
Hanuman
ગોસાઈં Gosain
lord, master
કૃપા Kripa
grace
કરહુ Karahu
please bestow
ગુરુ દેવ Guru Dev
a revered Guru
કી Ki
of
નાઈં Nain
like
Chaupai 38

જો સત બાર પાઠ કર કોઈ। Jo Sat Bar Path Kar Koi

છૂટહિ બંદિ મહા સુખ હોઈ॥ Chhutahi Bandi Maha Sukh Hoi

Meaning

Whoever recites this a hundred times is freed from bondage and knows great joy.

જો Jo
whoever
સત Sat
a hundred
બાર Bar
times
પાઠ Path
recitation
કર Kar
does
કોઈ Koi
anyone
છૂટહિ Chhutahi
is released
બંદિ Bandi
bondage
મહા Maha
great
સુખ Sukh
joy
હોઈ Hoi
comes

'Sat bar' literally means 'a hundred times'; some also read 'sat' as 'truly, sincerely'. 'Bandi' is understood both as worldly bondage and as captivity.

Chaupai 39

જો યહ પઢૈ હનુમાન ચલીસા। Jo Yah Padhai Hanuman Chalisa

હોય સિદ્ધિ સાખી ગૌરીસા॥ Hoy Siddhi Sakhi Gaurisa

Meaning

Whoever reads this Hanuman Chalisa attains fulfilment. Lord Shiva, husband of Gauri, is witness to this.

જો Jo
whoever
યહ Yah
this
પઢૈ Padhai
reads
હનુમાન ચલીસા Hanuman Chalisa
the Hanuman Chalisa
હોય Hoy
there comes
સિદ્ધિ Siddhi
fulfilment, success
સાખી Sakhi
witness
ગૌરીસા Gaurisa
lord of Gauri (Shiva)

Gita Press prints the metrical form 'चलीसा' here to fit the 16-beat chaupai line; most singers pronounce it 'Chalisa'.

Chaupai 40

તુલસીદાસ સદા હરિ ચેરા। Tulsidas Sada Hari Chera

કીજૈ નાથ હૃદય મહઁ ડેરા॥ Kijai Nath Hriday Mah Dera

Meaning

Tulsidas is for ever the servant of Hari. O Lord, make your home in my heart.

તુલસીદાસ Tulsidas
Tulsidas
સદા Sada
always
હરિ Hari
Hari (Shri Ram)
ચેરા Chera
servant
કીજૈ Kijai
please make
નાથ Nath
O Lord
હૃદય Hriday
heart
મહઁ Mah
in
ડેરા Dera
dwelling

Here Tulsidas places his own name, as poets of his time did in a closing verse (the 'chhap').

Closing Doha

પવનતનય સંકટ હરન, મંગલ મૂરતિ રૂપ। Pavan Tanay Sankat Haran, Mangal Murati Roop

રામ લખન સીતા સહિત, હૃદય બસહુ સુર ભૂપ॥ Ram Lakhan Sita Sahit, Hriday Basahu Sur Bhoop

Meaning

O son of the Wind, remover of troubles, embodiment of all that is auspicious! O king among the gods, dwell in my heart together with Ram, Lakshman and Sita.

પવનતનય Pavan Tanay
son of the Wind
સંકટ Sankat
troubles
હરન Haran
remover
મંગલ Mangal
auspicious
મૂરતિ Murati
embodiment
રૂપ Roop
form
રામ Ram
Ram
લખન Lakhan
Lakshman
સીતા Sita
Sita
સહિત Sahit
together with
હૃદય Hriday
in the heart
બસહુ Basahu
please dwell
સુર Sur
of the gods
ભૂપ Bhoop
king

About Hanuman Chalisa

The name comes from chalis, 'forty'. The hymn's forty chaupais, each a rhyming pair of sixteen-beat lines, are framed by two dohas at the start and one at the end. Goswami Tulsidas (traditionally dated c. 1532–1623), the poet-saint of Varanasi who also wrote the Ramcharitmanas, composed it in Awadhi. Its first doha is the same verse that opens the Ayodhya Kand of the Manas, and Tulsidas signs his name in the fortieth chaupai.

Open in the reader

Questions

Is this the same Hanuman Chalisa that is sung in Hindi?

Yes. These are the same Awadhi words, written in Gujarati letters so you can read them aloud. It is a transliteration, not a translation into Gujarati. The meaning of each verse is given in English.

How was the Gujarati text prepared?

We keep one checked Devanagari edition (Shri Hanuman Chalisa, Gita Press Gorakhpur reading (as printed in the appendix to Gita Press's Shri Ramcharitmanas; scanned copy on archive.org), cross-checked line by line with sanskritdocuments.org (doc_z_otherlang_hindi/chaalisa) and vignanam.org) and write it in Gujarati letters with fixed spelling rules, so every verse matches the original letter for letter. The English-letter line is the common singing spelling.

Source: Shri Hanuman Chalisa, Gita Press Gorakhpur reading (as printed in the appendix to Gita Press's Shri Ramcharitmanas; scanned copy on archive.org), cross-checked line by line with sanskritdocuments.org (doc_z_otherlang_hindi/chaalisa) and vignanam.org

The Gujarati lettering is generated from our Devanagari edition. If any letter looks wrong to you, please tell us.

The meanings are our own first draft. A scholar has not reviewed them yet. If you spot a mistake, please tell us.

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