Kanakadhara Stotram in Gujarati

કનકધારા સ્તોત્રમ્

Kanakadhara Stotram is a Sanskrit hymn to Goddess Lakshmi that tradition credits to Adi Shankaracharya. Below is the complete Kanakadhara Stotram in Gujarati script, every line also in English letters, with the meaning of each verse in simple English.

  • Gujarati script
  • 19 verses
  • 8 min
  • Adi Shankaracharya (by tradition)
  • Best on Friday
Open in the reader

Recite line by line, listen, count with a mala. The reader opens in Gujarati.

Free PDF: EnglishHindiTeluguTamil

The text

Shloka 1

અઙ્ગં હરેઃ પુલકભૂષણમાશ્રયન્તી Angam Hareh Pulaka Bhushanam Ashrayanti

ભૃઙ્ગાઙ્ગનેવ મુકુલાભરણં તમાલમ્। Bhringanganeva Mukulabharanam Tamalam

અઙ્ગીકૃતાખિલવિભૂતિરપાઙ્ગલીલા Angikritakhila Vibhutir Apanga Leela

માઙ્ગલ્યદાસ્તુ મમ મઙ્ગલદેવતાયાઃ॥ Mangalyadastu Mama Mangala Devatayah

Meaning

As a female bee goes to a tamala tree decked with buds, the playful sidelong glance of Lakshmi rests on the body of Hari, which thrills with joy at her touch. That glance holds all wealth within it. May the glance of the goddess of auspiciousness bring me good fortune.

અઙ્ગં હરેઃ Angam Hareh
the body of Hari
પુલકભૂષણમ્ Pulaka Bhushanam
adorned with thrills of joy
આશ્રયન્તી Ashrayanti
resting upon
ભૃઙ્ગાઙ્ગના ઇવ Bhringangana Iva
like a female bee
મુકુલાભરણં તમાલમ્ Mukulabharanam Tamalam
on a tamala tree decked with buds
અઙ્ગીકૃતાખિલવિભૂતિઃ Angikritakhila Vibhutih
holding all wealth within it
અપાઙ્ગલીલા Apanga Leela
the playful sidelong glance
માઙ્ગલ્યદા અસ્તુ મમ Mangalyada Astu Mama
may it bring me good fortune
મઙ્ગલદેવતાયાઃ Mangala Devatayah
of the goddess of auspiciousness

The tamala is a dark-barked tree, a common poetic image for Vishnu's dark body. Every verse from here to verse 9 asks for Lakshmi's glance (kataksha) to fall on the devotee.

Shloka 2

મુગ્ધા મુહુર્વિદધતી વદને મુરારેઃ Mugdha Muhur Vidadhati Vadane Murareh

પ્રેમત્રપાપ્રણિહિતાનિ ગતાગતાનિ। Prema Trapa Pranihitani Gatagatani

માલા દૃશોર્મધુકરીવ મહોત્પલે યા Mala Drishor Madhukariva Mahotpale Ya

સા મે શ્રિયં દિશતુ સાગરસમ્ભવાયાઃ॥ Sa Me Shriyam Dishatu Sagara Sambhavayah

Meaning

Like a bee hovering over a great blue lotus, the garland of her glances moves to and fro on Murari's face, again and again, shy and full of love. May that glance of the ocean-born goddess grant me prosperity.

મુગ્ધા Mugdha
lovely, innocent
મુહુઃ વિદધતી Muhur Vidadhati
again and again making
વદને મુરારેઃ Vadane Murareh
on the face of Murari (Vishnu)
પ્રેમત્રપાપ્રણિહિતાનિ ગતાગતાનિ Prema Trapa Pranihitani Gatagatani
comings and goings guided by love and shyness
માલા દૃશોઃ Mala Drishoh
the garland of her glances
મધુકરી ઇવ મહોત્પલે Madhukari Iva Mahotpale
like a bee over a great blue lotus
સા મે શ્રિયં દિશતુ Sa Me Shriyam Dishatu
may that grant me prosperity
સાગરસમ્ભવાયાઃ Sagara Sambhavayah
of the ocean-born goddess
Shloka 3

વિશ્વામરેન્દ્રપદવિભ્રમદાનદક્ષમ્ Vishvamarendra Pada Vibhrama Dana Daksham

આનન્દહેતુરધિકં મુરવિદ્વિષોઽપિ। Ananda Heturadhikam Muravidvishopi

ઈષન્નિષીદતુ મયિ ક્ષણમીક્ષણાર્ધમ્ Ishan Nishidatu Mayi Kshanam Ikshanardham

ઇન્દીવરોદરસહોદરમિન્દિરાયાઃ॥ Indivarodara Sahodaram Indirayah

Meaning

Her glance can give the gods the splendour of Indra's throne, and it gives even Vishnu, the foe of Mura, great joy. It is soft and dark like the inside of a blue lotus. May that half-glance of Indira rest on me, a little, for a moment.

વિશ્વામરેન્દ્રપદવિભ્રમદાનદક્ષમ્ Vishvamarendra Pada Vibhrama Dana Daksham
able to grant the splendour of Indra's throne
આનન્દહેતુઃ અધિકમ્ Ananda Hetur Adhikam
a cause of great joy
મુરવિદ્વિષઃ અપિ Muravidvishah Api
even for Vishnu, the foe of Mura
ઈષત્ નિષીદતુ મયિ ક્ષણમ્ Ishat Nishidatu Mayi Kshanam
may it rest on me a little, for a moment
ઈક્ષણાર્ધમ્ Ikshanardham
the half-glance
ઇન્દીવરોદરસહોદરમ્ Indivarodara Sahodaram
like the inside of a blue lotus
ઇન્દિરાયાઃ Indirayah
of Indira (Lakshmi)

stotranidhi.com prints "ईक्षणार्थम्" here; sanskritdocuments.org has "ईक्षणार्धम्" (half-glance), which matches verse 7. We follow sanskritdocuments.org.

Shloka 4

આમીલિતાક્ષમધિગમ્ય મુદા મુકુન્દમ્ Amilitaksham Adhigamya Muda Mukundam

આનન્દકન્દમનિમેષમનઙ્ગતન્ત્રમ્। Ananda Kandam Animesham Ananga Tantram

આકેકરસ્થિતકનીનિકપક્ષ્મનેત્રં Akekara Sthita Kaninika Pakshma Netram

ભૂત્યૈ ભવેન્મમ ભુજઙ્ગશયાઙ્ગનાયાઃ॥ Bhutyai Bhaven Mama Bhujanga Shayanganayah

Meaning

Her eye rests with delight on Mukunda, who lies with eyes half-closed, the root of all bliss and full of love; her gaze is unblinking, its pupil and lashes still in a sidelong look. May that eye of the consort of the Lord who rests on the serpent bring me prosperity.

આમીલિતાક્ષમ્ Amilitaksham
whose eyes are half-closed
અધિગમ્ય મુદા મુકુન્દમ્ Adhigamya Muda Mukundam
reaching Mukunda with delight
આનન્દકન્દમ્ Ananda Kandam
the root of all bliss
અનિમેષમ્ Animesham
unblinking
અનઙ્ગતન્ત્રમ્ Ananga Tantram
full of love
આકેકરસ્થિતકનીનિકપક્ષ્મનેત્રમ્ Akekara Sthita Kaninika Pakshma Netram
the eye whose pupil and lashes rest in a sidelong look
ભૂત્યૈ ભવેત્ મમ Bhutyai Bhavet Mama
may it be for my prosperity
ભુજઙ્ગશયાઙ્ગનાયાઃ Bhujanga Shayanganayah
of the consort of the Lord who rests on the serpent
Shloka 5

બાહ્વન્તરે મધુજિતઃ શ્રિતકૌસ્તુભે યા Bahvantare Madhujitah Shrita Kaustubhe Ya

હારાવલીવ હરિનીલમયી વિભાતિ। Haravaliva Hari Neelamayi Vibhati

કામપ્રદા ભગવતોઽપિ કટાક્ષમાલા Kamaprada Bhagavatopi Kataksha Mala

કલ્યાણમાવહતુ મે કમલાલયાયાઃ॥ Kalyanam Avahatu Me Kamalalayayah

Meaning

On the chest of Vishnu, slayer of Madhu, where the Kaustubha gem lies, her garland of glances shines like a string of sapphires. It fulfils even the Lord's own wishes. May that garland of glances of the lotus-dweller bring me well-being.

બાહ્વન્તરે મધુજિતઃ Bahvantare Madhujitah
on the chest of Vishnu, slayer of Madhu
શ્રિતકૌસ્તુભે Shrita Kaustubhe
where the Kaustubha gem rests
હારાવલી ઇવ હરિનીલમયી Haravali Iva Harineelamayi
like a string of sapphires
વિભાતિ Vibhati
shines
કામપ્રદા ભગવતઃ અપિ Kamaprada Bhagavatah Api
fulfilling even the Lord's wishes
કટાક્ષમાલા Kataksha Mala
the garland of glances
કલ્યાણમ્ આવહતુ મે Kalyanam Avahatu Me
may it bring me well-being
કમલાલયાયાઃ Kamalalayayah
of her who dwells in the lotus
Shloka 6

કાલામ્બુદાલિલલિતોરસિ કૈટભારેઃ Kalambudali Lalitorasi Kaitabhareh

ધારાધરે સ્ફુરતિ યા તડિદઙ્ગનેવ। Dharadhare Sphurati Ya Tadid Anganeva

માતુસ્સમસ્તજગતાં મહનીયમૂર્તિઃ Matus Samasta Jagatam Mahaniya Murtih

ભદ્રાણિ મે દિશતુ ભાર્ગવનન્દનાયાઃ॥ Bhadrani Me Dishatu Bhargava Nandanayah

Meaning

On the lovely chest of Vishnu, foe of Kaitabha, dark as a line of rain clouds, she flashes like a streak of lightning. May that revered form of the Mother of all the worlds, the daughter of Bhrigu, grant me blessings.

કાલામ્બુદાલિલલિતોરસિ Kalambudali Lalitorasi
on the lovely chest dark as rain clouds
કૈટભારેઃ Kaitabhareh
of Vishnu, foe of Kaitabha
ધારાધરે સ્ફુરતિ Dharadhare Sphurati
flashes in the rain cloud
તડિદઙ્ગના ઇવ Tadidangana Iva
like a streak of lightning
માતુઃ સમસ્તજગતામ્ Matuh Samasta Jagatam
of the Mother of all the worlds
મહનીયમૂર્તિઃ Mahaniya Murtih
the revered form
ભદ્રાણિ મે દિશતુ Bhadrani Me Dishatu
may it grant me blessings
ભાર્ગવનન્દનાયાઃ Bhargava Nandanayah
of the daughter of Bhrigu

stotranidhi.com prints "तटिदङ्गनेव"; we follow sanskritdocuments.org "तडिदङ्गनेव" (tadit, lightning). Tradition says Lakshmi was once born as the daughter of the sage Bhrigu, hence the name Bhargavi.

Shloka 7

પ્રાપ્તં પદં પ્રથમતઃ ખલુ યત્પ્રભાવાત્ Praptam Padam Prathamatah Khalu Yat Prabhavat

માઙ્ગલ્યભાજિ મધુમાથિનિ મન્મથેન। Mangalya Bhaji Madhumathini Manmathena

મય્યાપતેત્તદિહ મન્થરમીક્ષણાર્ધં Mayyapatet Tadiha Mantharam Ikshanardham

મન્દાલસં ચ મકરાલયકન્યકાયાઃ॥ Mandalasam Cha Makaralaya Kanyakayah

Meaning

By the power of her glance, Manmatha, the god of love, first found a place in Vishnu, slayer of Madhu, who is all auspiciousness. May that slow, gentle, languid half-glance of the daughter of the ocean fall on me here.

પ્રાપ્તં પદં પ્રથમતઃ Praptam Padam Prathamatah
first found a place
ખલુ યત્પ્રભાવાત્ Khalu Yat Prabhavat
indeed by whose power
માઙ્ગલ્યભાજિ મધુમાથિનિ Mangalya Bhaji Madhumathini
in Vishnu, slayer of Madhu, home of auspiciousness
મન્મથેન Manmathena
by Manmatha, god of love
મયિ આપતેત્ તત્ ઇહ Mayi Apatet Tat Iha
may that fall on me here
મન્થરમ્ ઈક્ષણાર્ધમ્ Mantharam Ikshanardham
the slow half-glance
મન્દાલસં ચ Mandalasam Cha
gentle and languid
મકરાલયકન્યકાયાઃ Makaralaya Kanyakayah
of the daughter of the ocean
Shloka 8

દદ્યાદ્દયાનુપવનો દ્રવિણામ્બુધારામ્ Dadyad Dayanupavano Dravinambu Dharam

અસ્મિન્નકિઞ્ચનવિહઙ્ગશિશૌ વિષણ્ણે। Asminn Akinchana Vihanga Shishau Vishanne

દુષ્કર્મઘર્મમપનીય ચિરાય દૂરં Dushkarma Gharmam Apaniya Chiraya Duram

નારાયણપ્રણયિનીનયનામ્બુવાહઃ॥ Narayana Pranayini Nayanambu Vahah

Meaning

May the rain cloud of the eyes of Narayana's beloved, driven by the wind of compassion, pour a stream of wealth on me, this poor and weary fledgling, and drive the heat of my bad karma far away for ever.

દદ્યાત્ Dadyat
may it pour
દયાનુપવનઃ Dayanupavanah
driven by the wind of compassion
દ્રવિણામ્બુધારામ્ Dravinambu Dharam
a stream of the water of wealth
અસ્મિન્ અકિઞ્ચનવિહઙ્ગશિશૌ Asmin Akinchana Vihanga Shishau
on this poor fledgling bird (me)
વિષણ્ણે Vishanne
who is weary and sad
દુષ્કર્મઘર્મમ્ અપનીય Dushkarma Gharmam Apaniya
taking away the heat of bad karma
ચિરાય દૂરમ્ Chiraya Duram
far away, for ever
નારાયણપ્રણયિનીનયનામ્બુવાહઃ Narayana Pranayini Nayanambu Vahah
the rain cloud of the eyes of Narayana's beloved

The image is of the chataka bird, said in poetry to drink only rain from the clouds. The verse gives the hymn its name: a "dhara" (stream) of wealth. stotranidhi.com divides "अस्मिन्न किञ्चन विहङ्गशिशौ"; we follow sanskritdocuments.org "अस्मिन्नकिञ्चनविहङ्गशिशौ" (akinchana, destitute).

Shloka 9

ઇષ્ટાવિશિષ્ટમતયોઽપિ યયા દયાર્દ્ર- Ishta Vishishta Matayopi Yaya Dayardra

દૃષ્ટ્યા ત્રિવિષ્ટપપદં સુલભં લભન્તે। Drishtya Trivishtapa Padam Sulabham Labhante

દૃષ્ટિઃ પ્રહૃષ્ટકમલોદરદીપ્તિરિષ્ટાં Drishtih Prahrishta Kamalodara Diptir Ishtam

પુષ્ટિં કૃષીષ્ટ મમ પુષ્કરવિષ્ટરાયાઃ॥ Pushtim Krishishta Mama Pushkara Vishtarayah

Meaning

By her glance, moist with compassion, even people of ordinary merit easily reach heaven. May that glance of the lotus-seated goddess, bright as the heart of a blooming lotus, give me the nourishment I long for.

ઇષ્ટાવિશિષ્ટમતયઃ અપિ Ishta Avishishta Matayah Api
even those of ordinary merit
યયા દયાર્દ્રદૃષ્ટ્યા Yaya Dayardra Drishtya
by whose glance moist with compassion
ત્રિવિષ્ટપપદં સુલભં લભન્તે Trivishtapa Padam Sulabham Labhante
easily attain heaven
દૃષ્ટિઃ Drishtih
her glance
પ્રહૃષ્ટકમલોદરદીપ્તિઃ Prahrishta Kamalodara Diptih
bright as the heart of a blooming lotus
ઇષ્ટાં પુષ્ટિં કૃષીષ્ટ મમ Ishtam Pushtim Krishishta Mama
may it give me the nourishment I long for
પુષ્કરવિષ્ટરાયાઃ Pushkara Vishtarayah
of her whose seat is the lotus

The compound "इष्टाविशिष्टमतयः" is split by commentators as ishta + avishishta-matayah, "those whose merit is ordinary".

Shloka 10

ગીર્દેવતેતિ ગરુડધ્વજસુન્દરીતિ Girdevateti Garudadhvaja Sundariti

શાકમ્ભરીતિ શશિશેખરવલ્લભેતિ। Shakambhariti Shashi Shekhara Vallabheti

સૃષ્ટિસ્થિતિપ્રલયકેલિષુ સંસ્થિતાયૈ Srishti Sthiti Pralaya Kelishu Samsthitayai

તસ્યૈ નમસ્ત્રિભુવનૈકગુરોસ્તરુણ્યૈ॥ Tasyai Namas Tribhuvanaika Guros Tarunyai

Meaning

She is called the goddess of speech, the beloved of Vishnu whose banner bears Garuda, Shakambhari, and the beloved of Shiva who wears the moon. She is present in the play of creation, preservation and dissolution. Salutations to her, the young consort of the one Teacher of the three worlds.

ગીર્દેવતા ઇતિ Girdevata Iti
as the goddess of speech (Sarasvati)
ગરુડધ્વજસુન્દરી ઇતિ Garudadhvaja Sundari Iti
as the beloved of Vishnu, whose banner bears Garuda
શાકમ્ભરી ઇતિ Shakambhari Iti
as Shakambhari, who nourishes the world
શશિશેખરવલ્લભા ઇતિ Shashi Shekhara Vallabha Iti
as the beloved of Shiva who wears the moon
સૃષ્ટિસ્થિતિપ્રલયકેલિષુ સંસ્થિતાયૈ Srishti Sthiti Pralaya Kelishu Samsthitayai
to her who is present in the play of creation, preservation and dissolution
તસ્યૈ નમઃ Tasyai Namah
salutations to her
ત્રિભુવનૈકગુરોઃ તરુણ્યૈ Tribhuvanaika Guroh Tarunyai
the young consort of the one Teacher of the three worlds

The verse sees one goddess behind Sarasvati, Lakshmi and Parvati. sanskritdocuments.org notes "गरुडध्वजभामिनीति" as a variant.

Shloka 11

શ્રુત્યૈ નમોઽસ્તુ શુભકર્મફલપ્રસૂત્યૈ Shrutyai Namostu Shubha Karma Phala Prasutyai

રત્યૈ નમોઽસ્તુ રમણીયગુણાર્ણવાયૈ। Ratyai Namostu Ramaniya Gunarnavayai

શક્ત્યૈ નમોઽસ્તુ શતપત્રનિકેતનાયૈ Shaktyai Namostu Shatapatra Niketanayai

પુષ્ટ્યૈ નમોઽસ્તુ પુરુષોત્તમવલ્લભાયૈ॥ Pushtyai Namostu Purushottama Vallabhayai

Meaning

Salutations to her who is the Veda and gives the fruit of good deeds. Salutations to her who is delight, an ocean of lovely virtues. Salutations to her who is power and lives in the hundred-petalled lotus. Salutations to her who is nourishment, the beloved of Purushottama.

શ્રુત્યૈ નમોઽસ્તુ Shrutyai Namostu
salutations to her who is the Veda
શુભકર્મફલપ્રસૂત્યૈ Shubha Karma Phala Prasutyai
who gives the fruit of good deeds
રત્યૈ Ratyai
to her who is delight
રમણીયગુણાર્ણવાયૈ Ramaniya Gunarnavayai
ocean of lovely virtues
શક્ત્યૈ Shaktyai
to her who is power
શતપત્રનિકેતનાયૈ Shatapatra Niketanayai
who lives in the hundred-petalled lotus
પુષ્ટ્યૈ Pushtyai
to her who is nourishment
પુરુષોત્તમવલ્લભાયૈ Purushottama Vallabhayai
beloved of Purushottama
Shloka 12

નમોઽસ્તુ નાલીકનિભાનનાયૈ Namostu Nalika Nibhananayai

નમોઽસ્તુ દુગ્ધોદધિજન્મભૂમ્યૈ। Namostu Dugdhodadhi Janma Bhumyai

નમોઽસ્તુ સોમામૃતસોદરાયૈ Namostu Somamrita Sodarayai

નમોઽસ્તુ નારાયણવલ્લભાયૈ॥ Namostu Narayana Vallabhayai

Meaning

Salutations to her whose face is like a lotus. Salutations to her who was born from the ocean of milk. Salutations to the sister of the moon and of nectar. Salutations to the beloved of Narayana.

નમોઽસ્તુ Namostu
salutations
નાલીકનિભાનનાયૈ Nalika Nibhananayai
to her whose face is like a lotus
દુગ્ધોદધિજન્મભૂમ્યૈ Dugdhodadhi Janma Bhumyai
whose birthplace is the ocean of milk
સોમામૃતસોદરાયૈ Somamrita Sodarayai
sister of the moon and of nectar
નારાયણવલ્લભાયૈ Narayana Vallabhayai
beloved of Narayana

The moon and amrit also rose from the churning of the ocean, so they are called Lakshmi's siblings. Some books add two or three more "Namostu" verses after this one; we give the 18 verses of the standard text.

Shloka 13

સમ્પત્કરાણિ સકલેન્દ્રિયનન્દનાનિ Sampatkarani Sakalendriya Nandanani

સામ્રાજ્યદાનવિભવાનિ સરોરુહાક્ષિ। Samrajya Dana Vibhavani Saroruhakshi

ત્વદ્વન્દનાનિ દુરિતાહરણોદ્યતાનિ Tvad Vandanani Duritaharanodyatani

મામેવ માતરનિશં કલયન્તુ માન્યે॥ Mameva Matar Anisham Kalayantu Manye

Meaning

O lotus-eyed Mother, worthy of honour, my salutations to you bring wealth, delight all the senses, can give the glory of a kingdom and are ready to take away sin. May they stay with me always.

સમ્પત્કરાણિ Sampatkarani
bringing wealth
સકલેન્દ્રિયનન્દનાનિ Sakalendriya Nandanani
delighting all the senses
સામ્રાજ્યદાનવિભવાનિ Samrajya Dana Vibhavani
able to give the glory of a kingdom
સરોરુહાક્ષિ Saroruhakshi
O lotus-eyed one
ત્વદ્વન્દનાનિ Tvad Vandanani
salutations to you
દુરિતાહરણોદ્યતાનિ Duritaharanodyatani
ready to take away sin
મામ્ એવ કલયન્તુ અનિશમ્ Mam Eva Kalayantu Anisham
may they stay with me always
માતઃ માન્યે Matah Manye
O Mother, worthy of honour

sanskritdocuments.org notes the variants "दुरितोत्तरणोद्यतानि" and "दुरितोद्धरणोद्यतानि".

Shloka 14

યત્કટાક્ષસમુપાસનાવિધિઃ Yat Kataksha Samupasana Vidhih

સેવકસ્ય સકલાર્થસમ્પદઃ। Sevakasya Sakalartha Sampadah

સન્તનોતિ વચનાઙ્ગમાનસૈઃ Santanoti Vachananga Manasaih

ત્વાં મુરારિહૃદયેશ્વરીં ભજે॥ Tvam Murari Hridayeshvarim Bhaje

Meaning

Worshipping your glance brings the devotee every kind of wealth and every aim of life. With speech, body and mind I worship you, queen of Murari's heart.

યત્કટાક્ષસમુપાસનાવિધિઃ Yat Kataksha Samupasana Vidhih
the worship of whose glance
સેવકસ્ય Sevakasya
for the devotee
સકલાર્થસમ્પદઃ સન્તનોતિ Sakalartha Sampadah Santanoti
spreads every wealth and aim
વચનાઙ્ગમાનસૈઃ Vachananga Manasaih
with speech, body and mind
ત્વામ્ Tvam
you
મુરારિહૃદયેશ્વરીમ્ Murari Hridayeshvarim
queen of Murari's heart
ભજે Bhaje
I worship
Shloka 15

સરસિજનિલયે સરોજહસ્તે Sarasija Nilaye Saroja Haste

ધવલતમાંશુકગન્ધમાલ્યશોભે। Dhavalatamamshuka Gandha Malya Shobhe

ભગવતિ હરિવલ્લભે મનોજ્ઞે Bhagavati Hari Vallabhe Manogye

ત્રિભુવનભૂતિકરિ પ્રસીદ મહ્યમ્॥ Tribhuvana Bhutikari Prasida Mahyam

Meaning

O you who live in the lotus and hold a lotus in your hand, radiant in the whitest garments, sandal paste and garlands, O blessed goddess, beloved of Hari, lovely one, who brings prosperity to the three worlds, be gracious to me.

સરસિજનિલયે Sarasija Nilaye
O dweller in the lotus
સરોજહસ્તે Saroja Haste
holding a lotus in your hand
ધવલતમાંશુકગન્ધમાલ્યશોભે Dhavalatamamshuka Gandha Malya Shobhe
radiant in the whitest garments, sandal and garlands
ભગવતિ Bhagavati
O blessed goddess
હરિવલ્લભે Hari Vallabhe
beloved of Hari
મનોજ્ઞે Manogye
O lovely one
ત્રિભુવનભૂતિકરિ Tribhuvana Bhutikari
who brings prosperity to the three worlds
પ્રસીદ મહ્યમ્ Prasida Mahyam
be gracious to me

This verse is also recited on its own as a Lakshmi dhyana shloka, and appears among the verses many people add after Shri Suktam.

Shloka 16

દિગ્ઘસ્તિભિઃ કનકકુમ્ભમુખાવસૃષ્ટ- Digghastibhih Kanaka Kumbha Mukhavasrishta

સ્વર્વાહિનીવિમલચારુજલપ્લુતાઙ્ગીમ્। Svarvahini Vimala Charu Jala Plutangim

પ્રાતર્નમામિ જગતાં જનનીમશેષ- Pratar Namami Jagatam Jananim Ashesha

લોકાધિનાથગૃહિણીમમૃતાબ્ધિપુત્રીમ્॥ Lokadhinatha Grihinim Amritabdhi Putrim

Meaning

Each morning I bow to the Mother of the worlds, whose body is bathed in the pure, lovely water of the heavenly Ganga poured from golden pots by the elephants of the directions, the wife of the lord of all the worlds, the daughter of the ocean of nectar.

દિગ્ઘસ્તિભિઃ Digghastibhih
by the elephants of the directions
કનકકુમ્ભમુખાવસૃષ્ટ Kanaka Kumbha Mukhavasrishta
poured from the mouths of golden pots
સ્વર્વાહિનીવિમલચારુજલપ્લુતાઙ્ગીમ્ Svarvahini Vimala Charu Jala Plutangim
whose body is bathed in the pure, lovely water of the heavenly Ganga
પ્રાતઃ નમામિ Pratah Namami
I bow each morning
જગતાં જનનીમ્ Jagatam Jananim
to the Mother of the worlds
અશેષલોકાધિનાથગૃહિણીમ્ Ashesha Lokadhinatha Grihinim
wife of the lord of all the worlds
અમૃતાબ્ધિપુત્રીમ્ Amritabdhi Putrim
daughter of the ocean of nectar

This is the Gajalakshmi image, Lakshmi bathed by elephants. sanskritdocuments.org writes "दिग् हस्तिभिः" as two words; the sound is the same.

Shloka 17

કમલે કમલાક્ષવલ્લભે ત્વં Kamale Kamalaksha Vallabhe Tvam

કરુણાપૂરતરઙ્ગિતૈરપાઙ્ગૈઃ। Karuna Pura Tarangitair Apangaih

અવલોકય મામકિઞ્ચનાનાં Avalokaya Mam Akinchananam

પ્રથમં પાત્રમકૃત્રિમં દયાયાઃ॥ Prathamam Patram Akritrimam Dayayah

Meaning

O Kamala, beloved of the lotus-eyed Lord, look upon me with your glances that overflow in waves of compassion. I am the first among the destitute, and so the most natural object of your mercy.

કમલે Kamale
O Kamala
કમલાક્ષવલ્લભે Kamalaksha Vallabhe
beloved of the lotus-eyed Lord
ત્વમ્ Tvam
you
કરુણાપૂરતરઙ્ગિતૈઃ અપાઙ્ગૈઃ Karuna Pura Tarangitair Apangaih
with glances that overflow in waves of compassion
અવલોકય મામ્ Avalokaya Mam
look upon me
અકિઞ્ચનાનાં પ્રથમમ્ Akinchananam Prathamam
the first among the destitute
પાત્રમ્ અકૃત્રિમં દયાયાઃ Patram Akritrimam Dayayah
the most natural object of your mercy
Shloka 18

સ્તુવન્તિ યે સ્તુતિભિરમૂભિરન્વહં Stuvanti Ye Stutibhir Amubhir Anvaham

ત્રયીમયીં ત્રિભુવનમાતરં રમામ્। Trayimayim Tribhuvana Mataram Ramam

ગુણાધિકા ગુરુતરભાગ્યભાગિનો Gunadhika Gurutara Bhagya Bhagino

ભવન્તિ તે ભુવિ બુધભાવિતાશયાઃ॥ Bhavanti Te Bhuvi Budha Bhavitashayah

Meaning

Those who praise Rama every day with these hymns, the Mother of the three worlds and the embodiment of the three Vedas, become rich in virtue and share in great good fortune, and on this earth the wise honour them.

સ્તુવન્તિ યે Stuvanti Ye
those who praise
સ્તુતિભિઃ અમૂભિઃ Stutibhir Amubhih
with these hymns
અન્વહમ્ Anvaham
every day
ત્રયીમયીમ્ Trayimayim
the embodiment of the three Vedas
ત્રિભુવનમાતરં રમામ્ Tribhuvana Mataram Ramam
Rama, Mother of the three worlds
ગુણાધિકાઃ Gunadhikah
rich in virtue
ગુરુતરભાગ્યભાગિનઃ Gurutara Bhagya Bhaginah
sharers in great good fortune
ભવન્તિ તે ભુવિ Bhavanti Te Bhuvi
they become, on earth
બુધભાવિતાશયાઃ Budha Bhavitashayah
whose hearts the wise honour

stotranidhi.com reads "अमूभिः" and "भाग्यभाजिनो"; sanskritdocuments.org reads "अमीभिः" and "भाग्यभागिनो". We take "अमूभिः", the feminine form that agrees with "स्तुतिभिः", and "भागिनो"; both bhagino and bhajino mean "sharers".

Phalashruti (closing)

સુવર્ણધારાસ્તોત્રં યચ્છઙ્કરાચાર્યનિર્મિતમ્। Suvarnadhara Stotram Yacchankaracharya Nirmitam

ત્રિસન્ધ્યં યઃ પઠેન્નિત્યં સ કુબેરસમો ભવેત્॥ Trisandhyam Yah Pathen Nityam Sa Kubera Samo Bhavet

Meaning

Whoever recites daily, at the three junctions of the day, this hymn of the golden stream composed by Shankaracharya becomes like Kuber.

સુવર્ણધારાસ્તોત્રમ્ Suvarnadhara Stotram
this hymn of the golden stream
યત્ શઙ્કરાચાર્યનિર્મિતમ્ Yat Shankaracharya Nirmitam
which was composed by Shankaracharya
ત્રિસન્ધ્યમ્ Trisandhyam
at the three junctions of the day
યઃ પઠેત્ નિત્યમ્ Yah Pathet Nityam
whoever recites daily
સઃ કુબેરસમઃ ભવેત્ Sah Kubera Samah Bhavet
becomes like Kuber

A later phala verse found in many printed books after verse 18 (stotranidhi.com marks it as an extra verse). It describes the merit tradition attaches to the hymn; it is a statement of faith.

About Kanakadhara Stotram

The Shankara-vijaya stories tell that young Shankara, still a brahmachari, went to a poor brahmin home in his village of Kaladi for alms. The woman of the house had nothing to give except a single amla (gooseberry), which she offered with great shame and love. Moved, Shankara sang this hymn to Lakshmi, and tradition says a shower of golden amlas fell on the house. "Kanaka dhara" means "stream of gold".

Open in the reader

Questions

Is this the same Kanakadhara Stotram that is sung in Hindi?

Yes. These are the same Sanskrit words, written in Gujarati letters so you can read them aloud. It is a transliteration, not a translation into Gujarati. The meaning of each verse is given in English.

How was the Gujarati text prepared?

We keep one checked Devanagari edition (Kanakadhara Stotram, sanskritdocuments.org kanaka.itx (encoded and proofread by P. P. Narayanaswami and Kirk Wortman; verse order as in the Complete Works of Shankaracharya, vol. 18, p. 70); cross-checked line by line with "Prabhata Stotranidhi" (stotranidhi.com, Devanagari)) and write it in Gujarati letters with fixed spelling rules, so every verse matches the original letter for letter. The English-letter line is the common singing spelling.

Source: Kanakadhara Stotram, sanskritdocuments.org kanaka.itx (encoded and proofread by P. P. Narayanaswami and Kirk Wortman; verse order as in the Complete Works of Shankaracharya, vol. 18, p. 70); cross-checked line by line with "Prabhata Stotranidhi" (stotranidhi.com, Devanagari)

The Gujarati lettering is generated from our Devanagari edition. If any letter looks wrong to you, please tell us.

The meanings are our own first draft. A scholar has not reviewed them yet. If you spot a mistake, please tell us.

Report a mistake in this page