Kanakadhara Stotram in Gujarati
કનકધારા સ્તોત્રમ્
Kanakadhara Stotram is a Sanskrit hymn to Goddess Lakshmi that tradition credits to Adi Shankaracharya. Below is the complete Kanakadhara Stotram in Gujarati script, every line also in English letters, with the meaning of each verse in simple English.
- Gujarati script
- 19 verses
- 8 min
- Adi Shankaracharya (by tradition)
- Best on Friday
Recite line by line, listen, count with a mala. The reader opens in Gujarati.
અઙ્ગં હરેઃ પુલકભૂષણમાશ્રયન્તી Angam Hareh Pulaka Bhushanam Ashrayanti
ભૃઙ્ગાઙ્ગનેવ મુકુલાભરણં તમાલમ્। Bhringanganeva Mukulabharanam Tamalam
અઙ્ગીકૃતાખિલવિભૂતિરપાઙ્ગલીલા Angikritakhila Vibhutir Apanga Leela
માઙ્ગલ્યદાસ્તુ મમ મઙ્ગલદેવતાયાઃ॥ Mangalyadastu Mama Mangala Devatayah
Meaning
As a female bee goes to a tamala tree decked with buds, the playful sidelong glance of Lakshmi rests on the body of Hari, which thrills with joy at her touch. That glance holds all wealth within it. May the glance of the goddess of auspiciousness bring me good fortune.
- અઙ્ગં હરેઃ Angam Hareh
- the body of Hari
- પુલકભૂષણમ્ Pulaka Bhushanam
- adorned with thrills of joy
- આશ્રયન્તી Ashrayanti
- resting upon
- ભૃઙ્ગાઙ્ગના ઇવ Bhringangana Iva
- like a female bee
- મુકુલાભરણં તમાલમ્ Mukulabharanam Tamalam
- on a tamala tree decked with buds
- અઙ્ગીકૃતાખિલવિભૂતિઃ Angikritakhila Vibhutih
- holding all wealth within it
- અપાઙ્ગલીલા Apanga Leela
- the playful sidelong glance
- માઙ્ગલ્યદા અસ્તુ મમ Mangalyada Astu Mama
- may it bring me good fortune
- મઙ્ગલદેવતાયાઃ Mangala Devatayah
- of the goddess of auspiciousness
The tamala is a dark-barked tree, a common poetic image for Vishnu's dark body. Every verse from here to verse 9 asks for Lakshmi's glance (kataksha) to fall on the devotee.
મુગ્ધા મુહુર્વિદધતી વદને મુરારેઃ Mugdha Muhur Vidadhati Vadane Murareh
પ્રેમત્રપાપ્રણિહિતાનિ ગતાગતાનિ। Prema Trapa Pranihitani Gatagatani
માલા દૃશોર્મધુકરીવ મહોત્પલે યા Mala Drishor Madhukariva Mahotpale Ya
સા મે શ્રિયં દિશતુ સાગરસમ્ભવાયાઃ॥ Sa Me Shriyam Dishatu Sagara Sambhavayah
Meaning
Like a bee hovering over a great blue lotus, the garland of her glances moves to and fro on Murari's face, again and again, shy and full of love. May that glance of the ocean-born goddess grant me prosperity.
- મુગ્ધા Mugdha
- lovely, innocent
- મુહુઃ વિદધતી Muhur Vidadhati
- again and again making
- વદને મુરારેઃ Vadane Murareh
- on the face of Murari (Vishnu)
- પ્રેમત્રપાપ્રણિહિતાનિ ગતાગતાનિ Prema Trapa Pranihitani Gatagatani
- comings and goings guided by love and shyness
- માલા દૃશોઃ Mala Drishoh
- the garland of her glances
- મધુકરી ઇવ મહોત્પલે Madhukari Iva Mahotpale
- like a bee over a great blue lotus
- સા મે શ્રિયં દિશતુ Sa Me Shriyam Dishatu
- may that grant me prosperity
- સાગરસમ્ભવાયાઃ Sagara Sambhavayah
- of the ocean-born goddess
વિશ્વામરેન્દ્રપદવિભ્રમદાનદક્ષમ્ Vishvamarendra Pada Vibhrama Dana Daksham
આનન્દહેતુરધિકં મુરવિદ્વિષોઽપિ। Ananda Heturadhikam Muravidvishopi
ઈષન્નિષીદતુ મયિ ક્ષણમીક્ષણાર્ધમ્ Ishan Nishidatu Mayi Kshanam Ikshanardham
ઇન્દીવરોદરસહોદરમિન્દિરાયાઃ॥ Indivarodara Sahodaram Indirayah
Meaning
Her glance can give the gods the splendour of Indra's throne, and it gives even Vishnu, the foe of Mura, great joy. It is soft and dark like the inside of a blue lotus. May that half-glance of Indira rest on me, a little, for a moment.
- વિશ્વામરેન્દ્રપદવિભ્રમદાનદક્ષમ્ Vishvamarendra Pada Vibhrama Dana Daksham
- able to grant the splendour of Indra's throne
- આનન્દહેતુઃ અધિકમ્ Ananda Hetur Adhikam
- a cause of great joy
- મુરવિદ્વિષઃ અપિ Muravidvishah Api
- even for Vishnu, the foe of Mura
- ઈષત્ નિષીદતુ મયિ ક્ષણમ્ Ishat Nishidatu Mayi Kshanam
- may it rest on me a little, for a moment
- ઈક્ષણાર્ધમ્ Ikshanardham
- the half-glance
- ઇન્દીવરોદરસહોદરમ્ Indivarodara Sahodaram
- like the inside of a blue lotus
- ઇન્દિરાયાઃ Indirayah
- of Indira (Lakshmi)
stotranidhi.com prints "ईक्षणार्थम्" here; sanskritdocuments.org has "ईक्षणार्धम्" (half-glance), which matches verse 7. We follow sanskritdocuments.org.
આમીલિતાક્ષમધિગમ્ય મુદા મુકુન્દમ્ Amilitaksham Adhigamya Muda Mukundam
આનન્દકન્દમનિમેષમનઙ્ગતન્ત્રમ્। Ananda Kandam Animesham Ananga Tantram
આકેકરસ્થિતકનીનિકપક્ષ્મનેત્રં Akekara Sthita Kaninika Pakshma Netram
ભૂત્યૈ ભવેન્મમ ભુજઙ્ગશયાઙ્ગનાયાઃ॥ Bhutyai Bhaven Mama Bhujanga Shayanganayah
Meaning
Her eye rests with delight on Mukunda, who lies with eyes half-closed, the root of all bliss and full of love; her gaze is unblinking, its pupil and lashes still in a sidelong look. May that eye of the consort of the Lord who rests on the serpent bring me prosperity.
- આમીલિતાક્ષમ્ Amilitaksham
- whose eyes are half-closed
- અધિગમ્ય મુદા મુકુન્દમ્ Adhigamya Muda Mukundam
- reaching Mukunda with delight
- આનન્દકન્દમ્ Ananda Kandam
- the root of all bliss
- અનિમેષમ્ Animesham
- unblinking
- અનઙ્ગતન્ત્રમ્ Ananga Tantram
- full of love
- આકેકરસ્થિતકનીનિકપક્ષ્મનેત્રમ્ Akekara Sthita Kaninika Pakshma Netram
- the eye whose pupil and lashes rest in a sidelong look
- ભૂત્યૈ ભવેત્ મમ Bhutyai Bhavet Mama
- may it be for my prosperity
- ભુજઙ્ગશયાઙ્ગનાયાઃ Bhujanga Shayanganayah
- of the consort of the Lord who rests on the serpent
બાહ્વન્તરે મધુજિતઃ શ્રિતકૌસ્તુભે યા Bahvantare Madhujitah Shrita Kaustubhe Ya
હારાવલીવ હરિનીલમયી વિભાતિ। Haravaliva Hari Neelamayi Vibhati
કામપ્રદા ભગવતોઽપિ કટાક્ષમાલા Kamaprada Bhagavatopi Kataksha Mala
કલ્યાણમાવહતુ મે કમલાલયાયાઃ॥ Kalyanam Avahatu Me Kamalalayayah
Meaning
On the chest of Vishnu, slayer of Madhu, where the Kaustubha gem lies, her garland of glances shines like a string of sapphires. It fulfils even the Lord's own wishes. May that garland of glances of the lotus-dweller bring me well-being.
- બાહ્વન્તરે મધુજિતઃ Bahvantare Madhujitah
- on the chest of Vishnu, slayer of Madhu
- શ્રિતકૌસ્તુભે Shrita Kaustubhe
- where the Kaustubha gem rests
- હારાવલી ઇવ હરિનીલમયી Haravali Iva Harineelamayi
- like a string of sapphires
- વિભાતિ Vibhati
- shines
- કામપ્રદા ભગવતઃ અપિ Kamaprada Bhagavatah Api
- fulfilling even the Lord's wishes
- કટાક્ષમાલા Kataksha Mala
- the garland of glances
- કલ્યાણમ્ આવહતુ મે Kalyanam Avahatu Me
- may it bring me well-being
- કમલાલયાયાઃ Kamalalayayah
- of her who dwells in the lotus
કાલામ્બુદાલિલલિતોરસિ કૈટભારેઃ Kalambudali Lalitorasi Kaitabhareh
ધારાધરે સ્ફુરતિ યા તડિદઙ્ગનેવ। Dharadhare Sphurati Ya Tadid Anganeva
માતુસ્સમસ્તજગતાં મહનીયમૂર્તિઃ Matus Samasta Jagatam Mahaniya Murtih
ભદ્રાણિ મે દિશતુ ભાર્ગવનન્દનાયાઃ॥ Bhadrani Me Dishatu Bhargava Nandanayah
Meaning
On the lovely chest of Vishnu, foe of Kaitabha, dark as a line of rain clouds, she flashes like a streak of lightning. May that revered form of the Mother of all the worlds, the daughter of Bhrigu, grant me blessings.
- કાલામ્બુદાલિલલિતોરસિ Kalambudali Lalitorasi
- on the lovely chest dark as rain clouds
- કૈટભારેઃ Kaitabhareh
- of Vishnu, foe of Kaitabha
- ધારાધરે સ્ફુરતિ Dharadhare Sphurati
- flashes in the rain cloud
- તડિદઙ્ગના ઇવ Tadidangana Iva
- like a streak of lightning
- માતુઃ સમસ્તજગતામ્ Matuh Samasta Jagatam
- of the Mother of all the worlds
- મહનીયમૂર્તિઃ Mahaniya Murtih
- the revered form
- ભદ્રાણિ મે દિશતુ Bhadrani Me Dishatu
- may it grant me blessings
- ભાર્ગવનન્દનાયાઃ Bhargava Nandanayah
- of the daughter of Bhrigu
stotranidhi.com prints "तटिदङ्गनेव"; we follow sanskritdocuments.org "तडिदङ्गनेव" (tadit, lightning). Tradition says Lakshmi was once born as the daughter of the sage Bhrigu, hence the name Bhargavi.
પ્રાપ્તં પદં પ્રથમતઃ ખલુ યત્પ્રભાવાત્ Praptam Padam Prathamatah Khalu Yat Prabhavat
માઙ્ગલ્યભાજિ મધુમાથિનિ મન્મથેન। Mangalya Bhaji Madhumathini Manmathena
મય્યાપતેત્તદિહ મન્થરમીક્ષણાર્ધં Mayyapatet Tadiha Mantharam Ikshanardham
મન્દાલસં ચ મકરાલયકન્યકાયાઃ॥ Mandalasam Cha Makaralaya Kanyakayah
Meaning
By the power of her glance, Manmatha, the god of love, first found a place in Vishnu, slayer of Madhu, who is all auspiciousness. May that slow, gentle, languid half-glance of the daughter of the ocean fall on me here.
- પ્રાપ્તં પદં પ્રથમતઃ Praptam Padam Prathamatah
- first found a place
- ખલુ યત્પ્રભાવાત્ Khalu Yat Prabhavat
- indeed by whose power
- માઙ્ગલ્યભાજિ મધુમાથિનિ Mangalya Bhaji Madhumathini
- in Vishnu, slayer of Madhu, home of auspiciousness
- મન્મથેન Manmathena
- by Manmatha, god of love
- મયિ આપતેત્ તત્ ઇહ Mayi Apatet Tat Iha
- may that fall on me here
- મન્થરમ્ ઈક્ષણાર્ધમ્ Mantharam Ikshanardham
- the slow half-glance
- મન્દાલસં ચ Mandalasam Cha
- gentle and languid
- મકરાલયકન્યકાયાઃ Makaralaya Kanyakayah
- of the daughter of the ocean
દદ્યાદ્દયાનુપવનો દ્રવિણામ્બુધારામ્ Dadyad Dayanupavano Dravinambu Dharam
અસ્મિન્નકિઞ્ચનવિહઙ્ગશિશૌ વિષણ્ણે। Asminn Akinchana Vihanga Shishau Vishanne
દુષ્કર્મઘર્મમપનીય ચિરાય દૂરં Dushkarma Gharmam Apaniya Chiraya Duram
નારાયણપ્રણયિનીનયનામ્બુવાહઃ॥ Narayana Pranayini Nayanambu Vahah
Meaning
May the rain cloud of the eyes of Narayana's beloved, driven by the wind of compassion, pour a stream of wealth on me, this poor and weary fledgling, and drive the heat of my bad karma far away for ever.
- દદ્યાત્ Dadyat
- may it pour
- દયાનુપવનઃ Dayanupavanah
- driven by the wind of compassion
- દ્રવિણામ્બુધારામ્ Dravinambu Dharam
- a stream of the water of wealth
- અસ્મિન્ અકિઞ્ચનવિહઙ્ગશિશૌ Asmin Akinchana Vihanga Shishau
- on this poor fledgling bird (me)
- વિષણ્ણે Vishanne
- who is weary and sad
- દુષ્કર્મઘર્મમ્ અપનીય Dushkarma Gharmam Apaniya
- taking away the heat of bad karma
- ચિરાય દૂરમ્ Chiraya Duram
- far away, for ever
- નારાયણપ્રણયિનીનયનામ્બુવાહઃ Narayana Pranayini Nayanambu Vahah
- the rain cloud of the eyes of Narayana's beloved
The image is of the chataka bird, said in poetry to drink only rain from the clouds. The verse gives the hymn its name: a "dhara" (stream) of wealth. stotranidhi.com divides "अस्मिन्न किञ्चन विहङ्गशिशौ"; we follow sanskritdocuments.org "अस्मिन्नकिञ्चनविहङ्गशिशौ" (akinchana, destitute).
ઇષ્ટાવિશિષ્ટમતયોઽપિ યયા દયાર્દ્ર- Ishta Vishishta Matayopi Yaya Dayardra
દૃષ્ટ્યા ત્રિવિષ્ટપપદં સુલભં લભન્તે। Drishtya Trivishtapa Padam Sulabham Labhante
દૃષ્ટિઃ પ્રહૃષ્ટકમલોદરદીપ્તિરિષ્ટાં Drishtih Prahrishta Kamalodara Diptir Ishtam
પુષ્ટિં કૃષીષ્ટ મમ પુષ્કરવિષ્ટરાયાઃ॥ Pushtim Krishishta Mama Pushkara Vishtarayah
Meaning
By her glance, moist with compassion, even people of ordinary merit easily reach heaven. May that glance of the lotus-seated goddess, bright as the heart of a blooming lotus, give me the nourishment I long for.
- ઇષ્ટાવિશિષ્ટમતયઃ અપિ Ishta Avishishta Matayah Api
- even those of ordinary merit
- યયા દયાર્દ્રદૃષ્ટ્યા Yaya Dayardra Drishtya
- by whose glance moist with compassion
- ત્રિવિષ્ટપપદં સુલભં લભન્તે Trivishtapa Padam Sulabham Labhante
- easily attain heaven
- દૃષ્ટિઃ Drishtih
- her glance
- પ્રહૃષ્ટકમલોદરદીપ્તિઃ Prahrishta Kamalodara Diptih
- bright as the heart of a blooming lotus
- ઇષ્ટાં પુષ્ટિં કૃષીષ્ટ મમ Ishtam Pushtim Krishishta Mama
- may it give me the nourishment I long for
- પુષ્કરવિષ્ટરાયાઃ Pushkara Vishtarayah
- of her whose seat is the lotus
The compound "इष्टाविशिष्टमतयः" is split by commentators as ishta + avishishta-matayah, "those whose merit is ordinary".
ગીર્દેવતેતિ ગરુડધ્વજસુન્દરીતિ Girdevateti Garudadhvaja Sundariti
શાકમ્ભરીતિ શશિશેખરવલ્લભેતિ। Shakambhariti Shashi Shekhara Vallabheti
સૃષ્ટિસ્થિતિપ્રલયકેલિષુ સંસ્થિતાયૈ Srishti Sthiti Pralaya Kelishu Samsthitayai
તસ્યૈ નમસ્ત્રિભુવનૈકગુરોસ્તરુણ્યૈ॥ Tasyai Namas Tribhuvanaika Guros Tarunyai
Meaning
She is called the goddess of speech, the beloved of Vishnu whose banner bears Garuda, Shakambhari, and the beloved of Shiva who wears the moon. She is present in the play of creation, preservation and dissolution. Salutations to her, the young consort of the one Teacher of the three worlds.
- ગીર્દેવતા ઇતિ Girdevata Iti
- as the goddess of speech (Sarasvati)
- ગરુડધ્વજસુન્દરી ઇતિ Garudadhvaja Sundari Iti
- as the beloved of Vishnu, whose banner bears Garuda
- શાકમ્ભરી ઇતિ Shakambhari Iti
- as Shakambhari, who nourishes the world
- શશિશેખરવલ્લભા ઇતિ Shashi Shekhara Vallabha Iti
- as the beloved of Shiva who wears the moon
- સૃષ્ટિસ્થિતિપ્રલયકેલિષુ સંસ્થિતાયૈ Srishti Sthiti Pralaya Kelishu Samsthitayai
- to her who is present in the play of creation, preservation and dissolution
- તસ્યૈ નમઃ Tasyai Namah
- salutations to her
- ત્રિભુવનૈકગુરોઃ તરુણ્યૈ Tribhuvanaika Guroh Tarunyai
- the young consort of the one Teacher of the three worlds
The verse sees one goddess behind Sarasvati, Lakshmi and Parvati. sanskritdocuments.org notes "गरुडध्वजभामिनीति" as a variant.
શ્રુત્યૈ નમોઽસ્તુ શુભકર્મફલપ્રસૂત્યૈ Shrutyai Namostu Shubha Karma Phala Prasutyai
રત્યૈ નમોઽસ્તુ રમણીયગુણાર્ણવાયૈ। Ratyai Namostu Ramaniya Gunarnavayai
શક્ત્યૈ નમોઽસ્તુ શતપત્રનિકેતનાયૈ Shaktyai Namostu Shatapatra Niketanayai
પુષ્ટ્યૈ નમોઽસ્તુ પુરુષોત્તમવલ્લભાયૈ॥ Pushtyai Namostu Purushottama Vallabhayai
Meaning
Salutations to her who is the Veda and gives the fruit of good deeds. Salutations to her who is delight, an ocean of lovely virtues. Salutations to her who is power and lives in the hundred-petalled lotus. Salutations to her who is nourishment, the beloved of Purushottama.
- શ્રુત્યૈ નમોઽસ્તુ Shrutyai Namostu
- salutations to her who is the Veda
- શુભકર્મફલપ્રસૂત્યૈ Shubha Karma Phala Prasutyai
- who gives the fruit of good deeds
- રત્યૈ Ratyai
- to her who is delight
- રમણીયગુણાર્ણવાયૈ Ramaniya Gunarnavayai
- ocean of lovely virtues
- શક્ત્યૈ Shaktyai
- to her who is power
- શતપત્રનિકેતનાયૈ Shatapatra Niketanayai
- who lives in the hundred-petalled lotus
- પુષ્ટ્યૈ Pushtyai
- to her who is nourishment
- પુરુષોત્તમવલ્લભાયૈ Purushottama Vallabhayai
- beloved of Purushottama
નમોઽસ્તુ નાલીકનિભાનનાયૈ Namostu Nalika Nibhananayai
નમોઽસ્તુ દુગ્ધોદધિજન્મભૂમ્યૈ। Namostu Dugdhodadhi Janma Bhumyai
નમોઽસ્તુ સોમામૃતસોદરાયૈ Namostu Somamrita Sodarayai
નમોઽસ્તુ નારાયણવલ્લભાયૈ॥ Namostu Narayana Vallabhayai
Meaning
Salutations to her whose face is like a lotus. Salutations to her who was born from the ocean of milk. Salutations to the sister of the moon and of nectar. Salutations to the beloved of Narayana.
- નમોઽસ્તુ Namostu
- salutations
- નાલીકનિભાનનાયૈ Nalika Nibhananayai
- to her whose face is like a lotus
- દુગ્ધોદધિજન્મભૂમ્યૈ Dugdhodadhi Janma Bhumyai
- whose birthplace is the ocean of milk
- સોમામૃતસોદરાયૈ Somamrita Sodarayai
- sister of the moon and of nectar
- નારાયણવલ્લભાયૈ Narayana Vallabhayai
- beloved of Narayana
The moon and amrit also rose from the churning of the ocean, so they are called Lakshmi's siblings. Some books add two or three more "Namostu" verses after this one; we give the 18 verses of the standard text.
સમ્પત્કરાણિ સકલેન્દ્રિયનન્દનાનિ Sampatkarani Sakalendriya Nandanani
સામ્રાજ્યદાનવિભવાનિ સરોરુહાક્ષિ। Samrajya Dana Vibhavani Saroruhakshi
ત્વદ્વન્દનાનિ દુરિતાહરણોદ્યતાનિ Tvad Vandanani Duritaharanodyatani
મામેવ માતરનિશં કલયન્તુ માન્યે॥ Mameva Matar Anisham Kalayantu Manye
Meaning
O lotus-eyed Mother, worthy of honour, my salutations to you bring wealth, delight all the senses, can give the glory of a kingdom and are ready to take away sin. May they stay with me always.
- સમ્પત્કરાણિ Sampatkarani
- bringing wealth
- સકલેન્દ્રિયનન્દનાનિ Sakalendriya Nandanani
- delighting all the senses
- સામ્રાજ્યદાનવિભવાનિ Samrajya Dana Vibhavani
- able to give the glory of a kingdom
- સરોરુહાક્ષિ Saroruhakshi
- O lotus-eyed one
- ત્વદ્વન્દનાનિ Tvad Vandanani
- salutations to you
- દુરિતાહરણોદ્યતાનિ Duritaharanodyatani
- ready to take away sin
- મામ્ એવ કલયન્તુ અનિશમ્ Mam Eva Kalayantu Anisham
- may they stay with me always
- માતઃ માન્યે Matah Manye
- O Mother, worthy of honour
sanskritdocuments.org notes the variants "दुरितोत्तरणोद्यतानि" and "दुरितोद्धरणोद्यतानि".
યત્કટાક્ષસમુપાસનાવિધિઃ Yat Kataksha Samupasana Vidhih
સેવકસ્ય સકલાર્થસમ્પદઃ। Sevakasya Sakalartha Sampadah
સન્તનોતિ વચનાઙ્ગમાનસૈઃ Santanoti Vachananga Manasaih
ત્વાં મુરારિહૃદયેશ્વરીં ભજે॥ Tvam Murari Hridayeshvarim Bhaje
Meaning
Worshipping your glance brings the devotee every kind of wealth and every aim of life. With speech, body and mind I worship you, queen of Murari's heart.
- યત્કટાક્ષસમુપાસનાવિધિઃ Yat Kataksha Samupasana Vidhih
- the worship of whose glance
- સેવકસ્ય Sevakasya
- for the devotee
- સકલાર્થસમ્પદઃ સન્તનોતિ Sakalartha Sampadah Santanoti
- spreads every wealth and aim
- વચનાઙ્ગમાનસૈઃ Vachananga Manasaih
- with speech, body and mind
- ત્વામ્ Tvam
- you
- મુરારિહૃદયેશ્વરીમ્ Murari Hridayeshvarim
- queen of Murari's heart
- ભજે Bhaje
- I worship
સરસિજનિલયે સરોજહસ્તે Sarasija Nilaye Saroja Haste
ધવલતમાંશુકગન્ધમાલ્યશોભે। Dhavalatamamshuka Gandha Malya Shobhe
ભગવતિ હરિવલ્લભે મનોજ્ઞે Bhagavati Hari Vallabhe Manogye
ત્રિભુવનભૂતિકરિ પ્રસીદ મહ્યમ્॥ Tribhuvana Bhutikari Prasida Mahyam
Meaning
O you who live in the lotus and hold a lotus in your hand, radiant in the whitest garments, sandal paste and garlands, O blessed goddess, beloved of Hari, lovely one, who brings prosperity to the three worlds, be gracious to me.
- સરસિજનિલયે Sarasija Nilaye
- O dweller in the lotus
- સરોજહસ્તે Saroja Haste
- holding a lotus in your hand
- ધવલતમાંશુકગન્ધમાલ્યશોભે Dhavalatamamshuka Gandha Malya Shobhe
- radiant in the whitest garments, sandal and garlands
- ભગવતિ Bhagavati
- O blessed goddess
- હરિવલ્લભે Hari Vallabhe
- beloved of Hari
- મનોજ્ઞે Manogye
- O lovely one
- ત્રિભુવનભૂતિકરિ Tribhuvana Bhutikari
- who brings prosperity to the three worlds
- પ્રસીદ મહ્યમ્ Prasida Mahyam
- be gracious to me
This verse is also recited on its own as a Lakshmi dhyana shloka, and appears among the verses many people add after Shri Suktam.
દિગ્ઘસ્તિભિઃ કનકકુમ્ભમુખાવસૃષ્ટ- Digghastibhih Kanaka Kumbha Mukhavasrishta
સ્વર્વાહિનીવિમલચારુજલપ્લુતાઙ્ગીમ્। Svarvahini Vimala Charu Jala Plutangim
પ્રાતર્નમામિ જગતાં જનનીમશેષ- Pratar Namami Jagatam Jananim Ashesha
લોકાધિનાથગૃહિણીમમૃતાબ્ધિપુત્રીમ્॥ Lokadhinatha Grihinim Amritabdhi Putrim
Meaning
Each morning I bow to the Mother of the worlds, whose body is bathed in the pure, lovely water of the heavenly Ganga poured from golden pots by the elephants of the directions, the wife of the lord of all the worlds, the daughter of the ocean of nectar.
- દિગ્ઘસ્તિભિઃ Digghastibhih
- by the elephants of the directions
- કનકકુમ્ભમુખાવસૃષ્ટ Kanaka Kumbha Mukhavasrishta
- poured from the mouths of golden pots
- સ્વર્વાહિનીવિમલચારુજલપ્લુતાઙ્ગીમ્ Svarvahini Vimala Charu Jala Plutangim
- whose body is bathed in the pure, lovely water of the heavenly Ganga
- પ્રાતઃ નમામિ Pratah Namami
- I bow each morning
- જગતાં જનનીમ્ Jagatam Jananim
- to the Mother of the worlds
- અશેષલોકાધિનાથગૃહિણીમ્ Ashesha Lokadhinatha Grihinim
- wife of the lord of all the worlds
- અમૃતાબ્ધિપુત્રીમ્ Amritabdhi Putrim
- daughter of the ocean of nectar
This is the Gajalakshmi image, Lakshmi bathed by elephants. sanskritdocuments.org writes "दिग् हस्तिभिः" as two words; the sound is the same.
કમલે કમલાક્ષવલ્લભે ત્વં Kamale Kamalaksha Vallabhe Tvam
કરુણાપૂરતરઙ્ગિતૈરપાઙ્ગૈઃ। Karuna Pura Tarangitair Apangaih
અવલોકય મામકિઞ્ચનાનાં Avalokaya Mam Akinchananam
પ્રથમં પાત્રમકૃત્રિમં દયાયાઃ॥ Prathamam Patram Akritrimam Dayayah
Meaning
O Kamala, beloved of the lotus-eyed Lord, look upon me with your glances that overflow in waves of compassion. I am the first among the destitute, and so the most natural object of your mercy.
- કમલે Kamale
- O Kamala
- કમલાક્ષવલ્લભે Kamalaksha Vallabhe
- beloved of the lotus-eyed Lord
- ત્વમ્ Tvam
- you
- કરુણાપૂરતરઙ્ગિતૈઃ અપાઙ્ગૈઃ Karuna Pura Tarangitair Apangaih
- with glances that overflow in waves of compassion
- અવલોકય મામ્ Avalokaya Mam
- look upon me
- અકિઞ્ચનાનાં પ્રથમમ્ Akinchananam Prathamam
- the first among the destitute
- પાત્રમ્ અકૃત્રિમં દયાયાઃ Patram Akritrimam Dayayah
- the most natural object of your mercy
સ્તુવન્તિ યે સ્તુતિભિરમૂભિરન્વહં Stuvanti Ye Stutibhir Amubhir Anvaham
ત્રયીમયીં ત્રિભુવનમાતરં રમામ્। Trayimayim Tribhuvana Mataram Ramam
ગુણાધિકા ગુરુતરભાગ્યભાગિનો Gunadhika Gurutara Bhagya Bhagino
ભવન્તિ તે ભુવિ બુધભાવિતાશયાઃ॥ Bhavanti Te Bhuvi Budha Bhavitashayah
Meaning
Those who praise Rama every day with these hymns, the Mother of the three worlds and the embodiment of the three Vedas, become rich in virtue and share in great good fortune, and on this earth the wise honour them.
- સ્તુવન્તિ યે Stuvanti Ye
- those who praise
- સ્તુતિભિઃ અમૂભિઃ Stutibhir Amubhih
- with these hymns
- અન્વહમ્ Anvaham
- every day
- ત્રયીમયીમ્ Trayimayim
- the embodiment of the three Vedas
- ત્રિભુવનમાતરં રમામ્ Tribhuvana Mataram Ramam
- Rama, Mother of the three worlds
- ગુણાધિકાઃ Gunadhikah
- rich in virtue
- ગુરુતરભાગ્યભાગિનઃ Gurutara Bhagya Bhaginah
- sharers in great good fortune
- ભવન્તિ તે ભુવિ Bhavanti Te Bhuvi
- they become, on earth
- બુધભાવિતાશયાઃ Budha Bhavitashayah
- whose hearts the wise honour
stotranidhi.com reads "अमूभिः" and "भाग्यभाजिनो"; sanskritdocuments.org reads "अमीभिः" and "भाग्यभागिनो". We take "अमूभिः", the feminine form that agrees with "स्तुतिभिः", and "भागिनो"; both bhagino and bhajino mean "sharers".
સુવર્ણધારાસ્તોત્રં યચ્છઙ્કરાચાર્યનિર્મિતમ્। Suvarnadhara Stotram Yacchankaracharya Nirmitam
ત્રિસન્ધ્યં યઃ પઠેન્નિત્યં સ કુબેરસમો ભવેત્॥ Trisandhyam Yah Pathen Nityam Sa Kubera Samo Bhavet
Meaning
Whoever recites daily, at the three junctions of the day, this hymn of the golden stream composed by Shankaracharya becomes like Kuber.
- સુવર્ણધારાસ્તોત્રમ્ Suvarnadhara Stotram
- this hymn of the golden stream
- યત્ શઙ્કરાચાર્યનિર્મિતમ્ Yat Shankaracharya Nirmitam
- which was composed by Shankaracharya
- ત્રિસન્ધ્યમ્ Trisandhyam
- at the three junctions of the day
- યઃ પઠેત્ નિત્યમ્ Yah Pathet Nityam
- whoever recites daily
- સઃ કુબેરસમઃ ભવેત્ Sah Kubera Samah Bhavet
- becomes like Kuber
A later phala verse found in many printed books after verse 18 (stotranidhi.com marks it as an extra verse). It describes the merit tradition attaches to the hymn; it is a statement of faith.
About Kanakadhara Stotram
The Shankara-vijaya stories tell that young Shankara, still a brahmachari, went to a poor brahmin home in his village of Kaladi for alms. The woman of the house had nothing to give except a single amla (gooseberry), which she offered with great shame and love. Moved, Shankara sang this hymn to Lakshmi, and tradition says a shower of golden amlas fell on the house. "Kanaka dhara" means "stream of gold".
Questions
Is this the same Kanakadhara Stotram that is sung in Hindi?
Yes. These are the same Sanskrit words, written in Gujarati letters so you can read them aloud. It is a transliteration, not a translation into Gujarati. The meaning of each verse is given in English.
How was the Gujarati text prepared?
We keep one checked Devanagari edition (Kanakadhara Stotram, sanskritdocuments.org kanaka.itx (encoded and proofread by P. P. Narayanaswami and Kirk Wortman; verse order as in the Complete Works of Shankaracharya, vol. 18, p. 70); cross-checked line by line with "Prabhata Stotranidhi" (stotranidhi.com, Devanagari)) and write it in Gujarati letters with fixed spelling rules, so every verse matches the original letter for letter. The English-letter line is the common singing spelling.