Shiva Tandava Stotram in Gujarati

શિવ તાંડવ સ્તોત્રમ્

The Shiva Tandava Stotram is a Sanskrit hymn describing Shiva's fierce cosmic dance, the Tandava, and tradition attributes it to Ravana, king of Lanka. Below is the complete Shiva Tandava Stotram in Gujarati script, every line also in English letters, with the meaning of each verse in simple English.

  • Gujarati script
  • 17 verses
  • 7 min
  • Attributed to Ravana, king of Lanka
  • Best on Monday
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Recite line by line, listen, count with a mala. The reader opens in Gujarati.

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The text

Shloka 1

જટાટવીગલજ્જલપ્રવાહપાવિતસ્થલે Jatatavigalajjala Pravahapavitasthale

ગલેઽવલમ્બ્ય લમ્બિતાં ભુજઙ્ગતુઙ્ગમાલિકામ્ । Gale'valambya Lambitam Bhujangatunga Malikam

ડમડ્ડમડ્ડમડ્ડમન્નિનાદવડ્ડમર્વયં Damad Damad Damad Daman Ninadavad Damarvayam

ચકાર ચણ્ડતાણ્ડવં તનોતુ નઃ શિવઃ શિવમ્ ॥ Chakara Chanda Tandavam Tanotu Nah Shivah Shivam

Meaning

His neck made holy by the streams of the Ganga pouring from the forest of his matted hair, a great garland of serpents hanging at his throat, his damaru sounding "damad damad damad", Shiva danced the fierce Tandava. May that Shiva spread auspiciousness for us all.

જટાટવી Jatatavi
the forest of matted hair
ગલજ્જલપ્રવાહ Galajjala Pravaha
streams of flowing water (the Ganga)
પાવિતસ્થલે Pavitasthale
on the ground (his neck) made holy
ગલે Gale
on his neck
અવલમ્બ્ય Avalambya
having hung
લમ્બિતાં ભુજઙ્ગતુઙ્ગમાલિકામ્ Lambitam Bhujangatunga Malikam
a long, great garland of serpents
ડમડ્ડમડ્ડમડ્ડમન્નિનાદવત્ Damad Damad Damad Daman Ninadavat
sounding 'damad damad damad'
ડમર્વયમ્ Damarvayam
this damaru drum
ચકાર ચણ્ડતાણ્ડવં Chakara Chanda Tandavam
performed the fierce Tandava
તનોતુ નઃ Tanotu Nah
may he spread for us
શિવઃ શિવમ્ Shivah Shivam
Shiva, auspiciousness
Shloka 2

જટાકટાહસમ્ભ્રમભ્રમન્નિલિમ્પનિર્ઝરી- Jatakatahasambhrama Bhramannilimpanirjhari

વિલોલવીચિવલ્લરીવિરાજમાનમૂર્ધનિ । Vilolavichivallari Virajamanamurdhani

ધગદ્ધગદ્ધગજ્જ્વલલ્લલાટપટ્ટપાવકે Dhagad Dhagad Dhagajjvalal Lalata Patta Pavake

કિશોરચન્દ્રશેખરે રતિઃ પ્રતિક્ષણં મમ ॥ Kishora Chandrashekhare Ratih Pratikshanam Mama

Meaning

His head shines with the restless waves of the celestial Ganga whirling in the cauldron of his matted hair; on his forehead a fire blazes "dhagad dhagad"; he wears the young crescent moon as his crown. May my love for this Shiva grow every moment.

જટાકટાહ Jatakataha
the cauldron of his matted hair
સમ્ભ્રમભ્રમત્ Sambhrama Bhramat
swirling wildly
નિલિમ્પનિર્ઝરી Nilimpanirjhari
the celestial river Ganga
વિલોલવીચિવલ્લરી Vilolavichivallari
rows of restless waves
વિરાજમાનમૂર્ધનિ Virajamanamurdhani
on whose head they shine
ધગદ્ધગદ્ધગજ્જ્વલત્ Dhagad Dhagad Dhagajjvalat
blazing 'dhagad dhagad'
લલાટપટ્ટપાવકે Lalata Patta Pavake
with fire on the plane of his forehead
કિશોરચન્દ્રશેખરે Kishora Chandrashekhare
in him who wears the young crescent moon
રતિઃ પ્રતિક્ષણં મમ Ratih Pratikshanam Mama
my love, every moment
Shloka 3

ધરાધરેન્દ્રનન્દિનીવિલાસબન્ધુબન્ધુર- Dharadharendra Nandini Vilasa Bandhu Bandhura

સ્ફુરદ્દિગન્તસન્તતિપ્રમોદમાનમાનસે । Sphurad Diganta Santati Pramodamana Manase

કૃપાકટાક્ષધોરણીનિરુદ્ધદુર્ધરાપદિ Kripa Kataksha Dhorani Niruddha Durdharapadi

ક્વચિદ્દિગમ્બરે મનો વિનોદમેતુ વસ્તુનિ ॥ Kvachid Digambare Mano Vinodam Etu Vastuni

Meaning

He delights in the playful grace of Parvati, daughter of the mountain king; his mind rejoices in all creation, shining to the ends of the directions; the stream of his merciful glances halts even the hardest misfortunes. May my mind find its joy in that Supreme Reality, Digambara, clothed only by the sky.

ધરાધરેન્દ્રનન્દિની Dharadharendra Nandini
Parvati, daughter of the mountain king
વિલાસબન્ધુબન્ધુર Vilasa Bandhu Bandhura
delighting in her playful grace
સ્ફુરદ્દિગન્તસન્તતિ Sphurad Diganta Santati
all beings shining to the ends of the directions
પ્રમોદમાનમાનસે Pramodamana Manase
whose mind rejoices
કૃપાકટાક્ષધોરણી Kripa Kataksha Dhorani
the stream of his merciful glances
નિરુદ્ધદુર્ધરાપદિ Niruddha Durdharapadi
which stops even the hardest calamities
ક્વચિત્ Kvachit
at some time, somewhere
દિગમ્બરે Digambare
in Digambara, clothed by the directions
મનો વિનોદમ્ એતુ Mano Vinodam Etu
may my mind find delight
વસ્તુનિ Vastuni
in that Supreme Reality
Shloka 4

જટાભુજઙ્ગપિઙ્ગલસ્ફુરત્ફણામણિપ્રભા- Jata Bhujanga Pingala Sphurat Phana Mani Prabha

કદમ્બકુઙ્કુમદ્રવપ્રલિપ્તદિગ્વધૂમુખે । Kadamba Kunkuma Drava Pralipta Digvadhu Mukhe

મદાન્ધસિન્ધુરસ્ફુરત્ત્વગુત્તરીયમેદુરે Madandha Sindhura Sphurat Tvag Uttariya Medure

મનો વિનોદમદ્ભુતં બિભર્તુ ભૂતભર્તરિ ॥ Mano Vinodam Adbhutam Bibhartu Bhutabhartari

Meaning

The tawny light of the gems on the hoods of the serpents in his hair paints the faces of the directions as if with saffron; he wears the glossy hide of a maddened elephant as his upper cloth. May my mind find a wondrous joy in him, the sustainer of all beings.

જટાભુજઙ્ગ Jata Bhujanga
the serpents in his matted hair
પિઙ્ગલસ્ફુરત્ફણામણિપ્રભા Pingala Sphurat Phana Mani Prabha
the tawny glow of gems on their shining hoods
કદમ્બકુઙ્કુમદ્રવ Kadamba Kunkuma Drava
like a wash of saffron paste
પ્રલિપ્તદિગ્વધૂમુખે Pralipta Digvadhu Mukhe
painting the faces of the maidens of the directions
મદાન્ધસિન્ધુર Madandha Sindhura
a maddened elephant
સ્ફુરત્ત્વગુત્તરીયમેદુરે Sphurat Tvag Uttariya Medure
wearing its glossy hide as an upper cloth
મનો વિનોદમ્ અદ્ભુતં બિભર્તુ Mano Vinodam Adbhutam Bibhartu
may my mind hold a wondrous joy
ભૂતભર્તરિ Bhutabhartari
in the sustainer of all beings
Shloka 5

સહસ્રલોચનપ્રભૃત્યશેષલેખશેખર- Sahasra Lochana Prabhrityashesha Lekha Shekhara

પ્રસૂનધૂલિધોરણીવિધૂસરાઙ્ઘ્રિપીઠભૂઃ । Prasuna Dhuli Dhorani Vidhusaranghri Pithabhuh

ભુજઙ્ગરાજમાલયા નિબદ્ધજાટજૂટકઃ Bhujangaraja Malaya Nibaddha Jatajutakah

શ્રિયૈ ચિરાય જાયતાં ચકોરબન્ધુશેખરઃ ॥ Shriyai Chiraya Jayatam Chakora Bandhu Shekharah

Meaning

His footstool is grey with pollen falling from the flowers in the crowns of Indra and all the gods as they bow; his knot of matted hair is tied with a garland of the king of serpents. May he whose crest is the moon, beloved of the chakora bird, grant us lasting prosperity.

સહસ્રલોચનપ્રભૃતિ Sahasra Lochana Prabhriti
Indra, the thousand-eyed, and the rest
અશેષલેખશેખર Ashesha Lekha Shekhara
the crowns of all the gods
પ્રસૂનધૂલિધોરણી Prasuna Dhuli Dhorani
the steady fall of flower pollen
વિધૂસરાઙ્ઘ્રિપીઠભૂઃ Vidhusaranghri Pithabhuh
whose footstool is grey with it
ભુજઙ્ગરાજમાલયા Bhujangaraja Malaya
with a garland of the king of serpents
નિબદ્ધજાટજૂટકઃ Nibaddha Jatajutakah
whose knot of matted hair is tied
શ્રિયૈ ચિરાય જાયતાં Shriyai Chiraya Jayatam
may he be for lasting prosperity
ચકોરબન્ધુશેખરઃ Chakora Bandhu Shekharah
he whose crest is the moon, friend of the chakora bird
Shloka 6

લલાટચત્વરજ્વલદ્ધનઞ્જયસ્ફુલિઙ્ગભા- Lalata Chatvara Jvalad Dhananjaya Sphulingabha

નિપીતપઞ્ચસાયકં નમન્નિલિમ્પનાયકમ્ । Nipita Panchasayakam Naman Nilimpa Nayakam

સુધામયૂખલેખયા વિરાજમાનશેખરં Sudha Mayukha Lekhaya Virajamana Shekharam

મહાકપાલિ સમ્પદે શિરો જટાલમસ્તુ નઃ ॥ Maha Kapali Sampade Shiro Jatalam Astu Nah

Meaning

From the broad plane of his forehead the sparks of a blazing fire swallowed Kamadeva, the god of five arrows; the lord of the gods bows before him; his crest shines with the slender streak of the nectar-rayed moon. May that matted head of the great Kapali bring us true wealth.

લલાટચત્વર Lalata Chatvara
the broad square of his forehead
જ્વલદ્ધનઞ્જયસ્ફુલિઙ્ગભા Jvalad Dhananjaya Sphulingabha
the sparks of the blazing fire
નિપીતપઞ્ચસાયકં Nipita Panchasayakam
which swallowed Kamadeva, god of five arrows
નમન્નિલિમ્પનાયકમ્ Naman Nilimpa Nayakam
to whom the lord of the gods bows
સુધામયૂખલેખયા Sudha Mayukha Lekhaya
with the streak of the nectar-rayed moon
વિરાજમાનશેખરં Virajamana Shekharam
whose crest shines
મહાકપાલિ Maha Kapali
of the great Kapali (Shiva)
સમ્પદે Sampade
for prosperity
શિરો જટાલમ્ અસ્તુ નઃ Shiro Jatalam Astu Nah
may that matted head be for us
Shloka 7

કરાલભાલપટ્ટિકાધગદ્ધગદ્ધગજ્જ્વલ- Karala Bhala Pattika Dhagad Dhagad Dhagajjvalad

દ્ધનઞ્જયાહુતીકૃતપ્રચણ્ડપઞ્ચસાયકે । Dhananjayahuti Krita Prachanda Panchasayake

ધરાધરેન્દ્રનન્દિનીકુચાગ્રચિત્રપત્રક- Dharadharendra Nandini Kuchagra Chitra Patraka

પ્રકલ્પનૈકશિલ્પિનિ ત્રિલોચને રતિર્મમ ॥ Prakalpanaika Shilpini Trilochane Ratir Mama

Meaning

Into the fire blazing "dhagad dhagad" on his fierce forehead he offered mighty Kamadeva as an oblation; and he alone is the artist who paints loving ornamental designs on the bosom of Parvati, the mountain king's daughter. My heart's love is for the three-eyed Lord.

કરાલભાલપટ્ટિકા Karala Bhala Pattika
the fierce plane of his forehead
ધગદ્ધગદ્ધગજ્જ્વલદ્ધનઞ્જય Dhagad Dhagad Dhagajjvalad Dhananjaya
the fire blazing 'dhagad dhagad'
આહુતીકૃતપ્રચણ્ડપઞ્ચસાયકે Ahuti Krita Prachanda Panchasayake
into which he offered the mighty Kamadeva
ધરાધરેન્દ્રનન્દિની Dharadharendra Nandini
Parvati, the mountain king's daughter
કુચાગ્રચિત્રપત્રકપ્રકલ્પન Kuchagra Chitra Patraka Prakalpana
drawing ornamental leaf-patterns on her bosom
એકશિલ્પિનિ Ekashilpini
the one true artist
ત્રિલોચને Trilochane
in the three-eyed one
રતિર્મમ Ratir Mama
is my love
Shloka 8

નવીનમેઘમણ્ડલીનિરુદ્ધદુર્ધરસ્ફુરત્- Navina Megha Mandali Niruddha Durdhara Sphurat

કુહૂનિશીથિનીતમઃપ્રબન્ધબદ્ધકન્ધરઃ । Kuhu Nishithini Tamah Prabandha Baddha Kandharah

નિલિમ્પનિર્ઝરીધરસ્તનોતુ કૃત્તિસિન્ધુરઃ Nilimpa Nirjharidharas Tanotu Kritti Sindhurah

કલાનિધાનબન્ધુરઃ શ્રિયં જગદ્ધુરન્ધરઃ ॥ Kalanidhana Bandhurah Shriyam Jagad Dhurandharah

Meaning

His throat is dark as a new-moon midnight wrapped in dense, fresh rain-clouds; he bears the celestial Ganga, wears the elephant's hide, is lovely with the moon, and carries the burden of the whole world. May that Shiva spread prosperity for us.

નવીનમેઘમણ્ડલી Navina Megha Mandali
a mass of fresh rain-clouds
નિરુદ્ધદુર્ધરસ્ફુરત્ Niruddha Durdhara Sphurat
closing in, dense and deepening
કુહૂનિશીથિનીતમઃ Kuhu Nishithini Tamah
the darkness of a new-moon midnight
પ્રબન્ધબદ્ધકન્ધરઃ Prabandha Baddha Kandharah
whose throat is bound with it
નિલિમ્પનિર્ઝરીધરઃ Nilimpa Nirjharidharah
bearer of the celestial Ganga
તનોતુ Tanotu
may he spread
કૃત્તિસિન્ધુરઃ Kritti Sindhurah
who wears the elephant's hide
કલાનિધાનબન્ધુરઃ Kalanidhana Bandhurah
lovely with the moon
શ્રિયં Shriyam
prosperity
જગદ્ધુરન્ધરઃ Jagad Dhurandharah
who bears the burden of the world
Shloka 9

પ્રફુલ્લનીલપઙ્કજપ્રપઞ્ચકાલિમપ્રભા- Praphulla Nila Pankaja Prapancha Kalima Prabha

વલમ્બિકણ્ઠકન્દલીરુચિપ્રબદ્ધકન્ધરમ્ । Valambi Kantha Kandali Ruchi Prabaddha Kandharam

સ્મરચ્છિદં પુરચ્છિદં ભવચ્છિદં મખચ્છિદં Smarachchhidam Purachchhidam Bhavachchhidam Makhachchhidam

ગજચ્છિદાન્ધકચ્છિદં તમન્તકચ્છિદં ભજે ॥ Gajachchhidandhakachchhidam Tam Antakachchhidam Bhaje

Meaning

His throat glows with the deep blue sheen of fully bloomed blue lotuses. I worship him who destroyed Kama and the three demon cities, who cuts the bonds of worldly life, who ended Daksha's sacrifice, who slew the elephant demon and Andhaka, and who conquered even Yama, death himself.

પ્રફુલ્લનીલપઙ્કજ Praphulla Nila Pankaja
fully bloomed blue lotuses
પ્રપઞ્ચકાલિમપ્રભાવલમ્બિ Prapancha Kalima Prabhavalambi
bearing their spreading dark glow
કણ્ઠકન્દલીરુચિપ્રબદ્ધકન્ધરમ્ Kantha Kandali Ruchi Prabaddha Kandharam
whose throat is bound in that lovely dark sheen
સ્મરચ્છિદં Smarachchhidam
destroyer of Kama
પુરચ્છિદં Purachchhidam
destroyer of the three cities (Tripura)
ભવચ્છિદં Bhavachchhidam
who cuts the bonds of worldly life
મખચ્છિદં Makhachchhidam
who ended Daksha's sacrifice
ગજચ્છિદ્ Gajachchhid
slayer of the elephant demon
અન્ધકચ્છિદં Andhakachchhidam
slayer of the demon Andhaka
તમ્ અન્તકચ્છિદં ભજે Tam Antakachchhidam Bhaje
I worship him who subdued Yama, death itself
Shloka 10

અખર્વસર્વમઙ્ગલાકલાકદમ્બમઞ્જરી- Akharva Sarva Mangala Kala Kadamba Manjari

રસપ્રવાહમાધુરીવિજૃમ્ભણામધુવ્રતમ્ । Rasa Pravaha Madhuri Vijrimbhana Madhuvratam

સ્મરાન્તકં પુરાન્તકં ભવાન્તકં મખાન્તકં Smarantakam Purantakam Bhavantakam Makhantakam

ગજાન્તકાન્ધકાન્તકં તમન્તકાન્તકં ભજે ॥ Gajantakandhakantakam Tam Antakantakam Bhaje

Meaning

He is the bee who revels in the sweet, flowing nectar of the boundless cluster of graces of Parvati, the all-auspicious. I worship him who ended Kama, Tripura, worldly bondage and Daksha's sacrifice, who ended Gajasura and Andhaka, and who is the ender of Death itself.

અખર્વ Akharva
boundless, never small
સર્વમઙ્ગલા Sarva Mangala
Parvati, the all-auspicious
કલાકદમ્બમઞ્જરી Kala Kadamba Manjari
the blossoming cluster of her arts and graces
રસપ્રવાહમાધુરી Rasa Pravaha Madhuri
the sweetness of its flowing nectar
વિજૃમ્ભણામધુવ્રતમ્ Vijrimbhana Madhuvratam
the bee who revels in it
સ્મરાન્તકં પુરાન્તકં Smarantakam Purantakam
ender of Kama, ender of Tripura
ભવાન્તકં મખાન્તકં Bhavantakam Makhantakam
ender of worldly bondage, ender of Daksha's sacrifice
ગજાન્તકાન્ધકાન્તકં Gajantakandhakantakam
ender of Gajasura and Andhaka
તમ્ અન્તકાન્તકં ભજે Tam Antakantakam Bhaje
I worship him, the ender of Death
Shloka 11

જયત્વદભ્રવિભ્રમભ્રમદ્ભુજઙ્ગમશ્વસ- Jayatvadabhra Vibhrama Bhramad Bhujangamashvasad

દ્વિનિર્ગમત્ક્રમસ્ફુરત્કરાલભાલહવ્યવાટ્ । Vinirgamat Krama Sphurat Karala Bhala Havyavat

ધિમિદ્ધિમિદ્ધિમિદ્ધ્વનન્મૃદઙ્ગતુઙ્ગમઙ્ગલ- Dhimid Dhimid Dhimid Dhvanan Mridanga Tunga Mangala

ધ્વનિક્રમપ્રવર્તિતપ્રચણ્ડતાણ્ડવઃ શિવઃ ॥ Dhvani Krama Pravartita Prachanda Tandavah Shivah

Meaning

Victory to Shiva! As the serpents whirl in wide, swift circles about him, their hissing breath fans the fire on his fierce forehead higher and higher; and to the lofty, auspicious rhythm of the mridanga sounding "dhimid dhimid dhimid", he dances the fierce Tandava.

જયતુ Jayatu
victory to
અદભ્રવિભ્રમભ્રમત્ Adabhra Vibhrama Bhramat
whirling in wide, swift circles
ભુજઙ્ગમશ્વસદ્વિનિર્ગમત્ Bhujangama Shvasad Vinirgamat
the hissing breath of the serpents
ક્રમસ્ફુરત્કરાલભાલહવ્યવાટ્ Krama Sphurat Karala Bhala Havyavat
the fire on his fierce forehead flaring up by turns
ધિમિદ્ધિમિદ્ધિમિદ્ધ્વનત્ Dhimid Dhimid Dhimid Dhvanat
sounding 'dhimid dhimid dhimid'
મૃદઙ્ગતુઙ્ગમઙ્ગલધ્વનિક્રમ Mridanga Tunga Mangala Dhvani Krama
the lofty, auspicious rhythm of the mridanga
પ્રવર્તિતપ્રચણ્ડતાણ્ડવઃ Pravartita Prachanda Tandavah
who performs the fierce Tandava to it
શિવઃ Shivah
Shiva
Shloka 12

દૃષદ્વિચિત્રતલ્પયોર્ભુજઙ્ગમૌક્તિકસ્રજોર્- Drishad Vichitra Talpayor Bhujanga Mauktika Srajor

ગરિષ્ઠરત્નલોષ્ઠયોઃ સુહૃદ્વિપક્ષપક્ષયોઃ । Garishtha Ratna Loshthayoh Suhrid Vipaksha Pakshayoh

તૃણારવિન્દચક્ષુષોઃ પ્રજામહીમહેન્દ્રયોઃ Trinaravinda Chakshushoh Praja Mahi Mahendrayoh

સમપ્રવૃત્તિકઃ કદા સદાશિવં ભજામ્યહમ્ ॥ Sama Pravrittikah Kada Sadashivam Bhajamyaham

Meaning

A rock or a fine bed, a snake or a string of pearls, a precious gem or a lump of clay, friend or foe, a blade of grass or a lotus-eyed beauty, a common subject or an emperor: when will I look on all of these with an even mind and simply worship Sadashiva?

દૃષદ્વિચિત્રતલ્પયોઃ Drishad Vichitra Talpayoh
towards a rock and a richly made bed
ભુજઙ્ગમૌક્તિકસ્રજોઃ Bhujanga Mauktika Srajoh
a snake and a pearl necklace
ગરિષ્ઠરત્નલોષ્ઠયોઃ Garishtha Ratna Loshthayoh
a precious gem and a lump of clay
સુહૃદ્વિપક્ષપક્ષયોઃ Suhrid Vipaksha Pakshayoh
friend and foe
તૃણારવિન્દચક્ષુષોઃ Trinaravinda Chakshushoh
a blade of grass and a lotus-eyed beauty
પ્રજામહીમહેન્દ્રયોઃ Praja Mahi Mahendrayoh
a common subject and an emperor
સમપ્રવૃત્તિકઃ Sama Pravrittikah
with an even mind
કદા સદાશિવં ભજામ્યહમ્ Kada Sadashivam Bhajamyaham
when shall I worship Sadashiva?

Many recordings sing the last line as "समं प्रवर्तयन्मनः कदा सदाशिवं भजे" (samam pravartayan manah kada sadashivam bhaje). We print "समप्रवृत्तिकः कदा सदाशिवं भजाम्यहम्". The meaning is the same: when will I, with an even mind, worship Sadashiva?

Shloka 13

કદા નિલિમ્પનિર્ઝરીનિકુઞ્જકોટરે વસન્ Kada Nilimpa Nirjhari Nikunja Kotare Vasan

વિમુક્તદુર્મતિઃ સદા શિરઃસ્થમઞ્જલિં વહન્ । Vimukta Durmatih Sada Shirahstham Anjalim Vahan

વિલોલલોલલોચનો લલામભાલલગ્નકઃ Vilola Lola Lochano Lalama Bhala Lagnakah

શિવેતિ મન્ત્રમુચ્ચરન્ કદા સુખી ભવામ્યહમ્ ॥ Shiveti Mantram Uchcharan Kada Sukhi Bhavamyaham

Meaning

When will I live in a hollow among the groves beside the celestial Ganga, free of wrong thoughts, my palms always joined above my head, my eyes moist and restless with longing, my mind fixed on the Lord whose forehead bears the crescent, chanting the mantra "Shiva"? When will I be truly happy?

કદા Kada
when
નિલિમ્પનિર્ઝરીનિકુઞ્જકોટરે Nilimpa Nirjhari Nikunja Kotare
in a hollow of the groves by the celestial Ganga
વસન્ Vasan
living
વિમુક્તદુર્મતિઃ Vimukta Durmatih
freed from wrong thoughts
સદા શિરઃસ્થમ્ અઞ્જલિં વહન્ Sada Shirahstham Anjalim Vahan
always holding joined palms above my head
વિલોલલોલલોચનઃ Vilola Lola Lochanah
with eyes moist and moving (in devotion)
લલામભાલલગ્નકઃ Lalama Bhala Lagnakah
fixed on him of the adorned forehead
શિવેતિ મન્ત્રમ્ ઉચ્ચરન્ Shiveti Mantram Uchcharan
chanting the mantra 'Shiva'
કદા સુખી ભવામ્યહમ્ Kada Sukhi Bhavamyaham
when shall I be truly happy?
Shloka 14

નિલિમ્પનાથનાગરીકદમ્બમૌલમલ્લિકા- Nilimpa Natha Nagari Kadamba Maula Mallika

નિગુમ્ફનિર્ભરક્ષરન્મધૂષ્ણિકામનોહરઃ । Nigumpha Nirbhara Ksharan Madhushnika Manoharah

તનોતુ નો મનોમુદં વિનોદિનીમહર્નિશં Tanotu No Mano Mudam Vinodinim Aharnisham

પરશ્રિયઃ પરં પદં તદઙ્ગજત્વિષાં ચયઃ ॥ Parashriyah Param Padam Tad Angaja Tvisham Chayah

Meaning

Made lovelier by the sweet fragrance dripping from the jasmine garlands woven into the hair of the celestial women of Indra's city, the radiance that streams from Shiva's limbs is the supreme home of all glory. May it fill our minds with delight, day and night.

નિલિમ્પનાથનાગરીકદમ્બ Nilimpa Natha Nagari Kadamba
the many celestial women of Indra's city
મૌલમલ્લિકાનિગુમ્ફ Maula Mallika Nigumpha
jasmine garlands woven in their hair
નિર્ભરક્ષરન્મધૂષ્ણિકા Nirbhara Ksharan Madhushnika
richly dripping honey-sweet fragrance
મનોહરઃ Manoharah
enchanting
તનોતુ નો મનોમુદં Tanotu No Mano Mudam
may it spread joy in our minds
વિનોદિનીમ્ અહર્નિશં Vinodinim Aharnisham
delightful, day and night
પરશ્રિયઃ પરં પદં Parashriyah Param Padam
the supreme abode of the highest glory
તદઙ્ગજત્વિષાં ચયઃ Tad Angaja Tvisham Chayah
the mass of radiance from his limbs

Shlokas 14 and 15 appear in the common Sanskrit edition but are left out of many popular recordings.

Shloka 15

પ્રચણ્ડવાડવાનલપ્રભાશુભપ્રચારણી Prachanda Vadavanala Prabha Shubha Pracharani

મહાષ્ટસિદ્ધિકામિનીજનાઽવહૂતજલ્પના । Mahashta Siddhi Kamini Janavahuta Jalpana

વિમુક્તવામલોચનાવિવાહકાલિકધ્વનિઃ Vimukta Vama Lochana Vivaha Kalika Dhvanih

શિવેતિ મન્ત્રભૂષણા જગજ્જયાય જાયતામ્ ॥ Shiveti Mantra Bhushana Jagaj Jayaya Jayatam

Meaning

May the sound heard at the wedding of Shiva and the lovely-eyed Parvati, echoed by the calls of the maidens who are the eight great siddhis, bright as the fierce fire beneath the ocean and spreading auspiciousness, and adorned by the mantra "Shiva", bring victory to the whole world.

પ્રચણ્ડવાડવાનલપ્રભા Prachanda Vadavanala Prabha
bright as the fierce fire beneath the ocean
શુભપ્રચારણી Shubha Pracharani
spreading auspiciousness
મહાષ્ટસિદ્ધિકામિનીજન Mahashta Siddhi Kamini Jana
the maidens who are the eight great siddhis
અવહૂતજલ્પના Avahuta Jalpana
echoed by their calls
વિમુક્તવામલોચના Vimukta Vama Lochana
the lovely-eyed bride (Parvati)
વિવાહકાલિકધ્વનિઃ Vivaha Kalika Dhvanih
the sound heard at the hour of the wedding
શિવેતિ મન્ત્રભૂષણા Shiveti Mantra Bhushana
adorned by the mantra 'Shiva'
જગજ્જયાય જાયતામ્ Jagaj Jayaya Jayatam
may it bring victory to the world

This is the hardest verse to render; commentators divide its long compounds in different ways, and the meaning given here is one traditional reading.

Phalashruti 1 (shloka 16)

ઇમં હિ નિત્યમેવમુક્તમુત્તમોત્તમં સ્તવં Imam Hi Nityam Evam Uktam Uttamottamam Stavam

પઠન્સ્મરન્બ્રુવન્નરો વિશુદ્ધિમેતિ સન્તતમ્ । Pathan Smaran Bruvan Naro Vishuddhim Eti Santatam

હરે ગુરૌ સુભક્તિમાશુ યાતિ નાન્યથા ગતિં Hare Gurau Subhaktim Ashu Yati Nanyatha Gatim

વિમોહનં હિ દેહિનાં સુશઙ્કરસ્ય ચિન્તનમ્ ॥ Vimohanam Hi Dehinam Sushankarasya Chintanam

Meaning

Whoever daily reads, remembers or recites this most excellent hymn, just as it has been told, is ever purified and soon gains deep devotion to Hara, the true Guru; there is no other way. For meditation on the gracious Shankara, tradition holds, dispels the delusion of all embodied beings.

ઇમં હિ Imam Hi
this indeed
નિત્યમ્ Nityam
daily
એવમ્ ઉક્તમ્ Evam Uktam
as it has been told
ઉત્તમોત્તમં સ્તવં Uttamottamam Stavam
this most excellent hymn
પઠન્સ્મરન્બ્રુવન્ Pathan Smaran Bruvan
reading, remembering or reciting
નરઃ Narah
a person
વિશુદ્ધિમ્ એતિ સન્તતમ્ Vishuddhim Eti Santatam
is ever purified
હરે ગુરૌ સુભક્તિમ્ Hare Gurau Subhaktim
deep devotion to Hara, the Guru
આશુ યાતિ Ashu Yati
quickly attains
નાન્યથા ગતિં Nanyatha Gatim
there is no other path
વિમોહનં હિ દેહિનાં Vimohanam Hi Dehinam
removes the delusion of embodied beings
સુશઙ્કરસ્ય ચિન્તનમ્ Sushankarasya Chintanam
meditation on the gracious Shankara

Shlokas 16 and 17 are the phalashruti, verses describing the fruit of reciting the hymn.

Phalashruti 2 (shloka 17)

પૂજાવસાનસમયે દશવક્ત્રગીતં Pujavasana Samaye Dashavaktra Gitam

યઃ શમ્ભુપૂજનપરં પઠતિ પ્રદોષે । Yah Shambhu Pujana Param Pathati Pradoshe

તસ્ય સ્થિરાં રથગજેન્દ્રતુરઙ્ગયુક્તાં Tasya Sthiram Ratha Gajendra Turanga Yuktam

લક્ષ્મીં સદૈવ સુમુખીં પ્રદદાતિ શમ્ભુઃ ॥ Lakshmim Sadaiva Sumukhim Pradadati Shambhuh

Meaning

Whoever, at the close of worship on the evening of Pradosha, recites this hymn sung by the ten-headed Ravana in praise of Shambhu, is granted by Shambhu, tradition holds, a steady and ever-gracious prosperity, rich with chariots, fine elephants and horses.

પૂજાવસાનસમયે Pujavasana Samaye
at the close of worship
દશવક્ત્રગીતં Dashavaktra Gitam
sung by the ten-headed Ravana
યઃ Yah
whoever
શમ્ભુપૂજનપરં Shambhu Pujana Param
devoted to the worship of Shambhu
પઠતિ પ્રદોષે Pathati Pradoshe
recites at Pradosha
તસ્ય Tasya
to him
સ્થિરાં Sthiram
steady, lasting
રથગજેન્દ્રતુરઙ્ગયુક્તાં Ratha Gajendra Turanga Yuktam
with chariots, fine elephants and horses
લક્ષ્મીં Lakshmim
prosperity (Lakshmi)
સદૈવ સુમુખીં Sadaiva Sumukhim
ever gracious
પ્રદદાતિ શમ્ભુઃ Pradadati Shambhuh
Shambhu bestows

About Shiva Tandava Stotram

Popular tradition tells that Ravana, proud of his strength, tried to lift Mount Kailasa. Shiva pressed the mountain down with a single toe, pinning him beneath it, and Ravana, in pain and then in devotion, poured out this hymn. Pleased, Shiva released him and, the story goes, gave him the name Ravana, "the one who roared". Whatever its origin, the hymn is loved for its sound: it is written in the panchachamara metre, sixteen syllables a line with short and long syllables alternating, so that words like "damad damad damad" and "dhimid dhimid" beat like a drum.

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Questions

Is this the same Shiva Tandava Stotram that is sung in Hindi?

Yes. These are the same Sanskrit words, written in Gujarati letters so you can read them aloud. It is a transliteration, not a translation into Gujarati. The meaning of each verse is given in English.

How was the Gujarati text prepared?

We keep one checked Devanagari edition (Shiva Tandava Stotram (15 shlokas + 2 phalashruti) as attributed to Ravana; text collated from sanskritdocuments.org (shivtAND), sa.wikisource.org (शिवताण्डवस्तोत्रम्) and stotranidhi.com (Devanagari edition)) and write it in Gujarati letters with fixed spelling rules, so every verse matches the original letter for letter. The English-letter line is the common singing spelling.

Source: Shiva Tandava Stotram (15 shlokas + 2 phalashruti) as attributed to Ravana; text collated from sanskritdocuments.org (shivtAND), sa.wikisource.org (शिवताण्डवस्तोत्रम्) and stotranidhi.com (Devanagari edition)

The Gujarati lettering is generated from our Devanagari edition. If any letter looks wrong to you, please tell us.

The meanings are our own first draft. A scholar has not reviewed them yet. If you spot a mistake, please tell us.

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