Kanakadhara Stotram in Kannada

ಕನಕಧಾರಾ ಸ್ತೋತ್ರಮ್

Kanakadhara Stotram is a Sanskrit hymn to Goddess Lakshmi that tradition credits to Adi Shankaracharya. Below is the complete Kanakadhara Stotram in Kannada script, every line also in English letters, with the meaning of each verse in simple English.

  • Kannada script
  • 19 verses
  • 8 min
  • Adi Shankaracharya (by tradition)
  • Best on Friday
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Recite line by line, listen, count with a mala. The reader opens in Kannada.

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The text

Shloka 1

ಅಂಗಂ ಹರೇಃ ಪುಲಕಭೂಷಣಮಾಶ್ರಯಂತೀ Angam Hareh Pulaka Bhushanam Ashrayanti

ಭೃಂಗಾಂಗನೇವ ಮುಕುಲಾಭರಣಂ ತಮಾಲಮ್। Bhringanganeva Mukulabharanam Tamalam

ಅಂಗೀಕೃತಾಖಿಲವಿಭೂತಿರಪಾಂಗಲೀಲಾ Angikritakhila Vibhutir Apanga Leela

ಮಾಂಗಲ್ಯದಾಸ್ತು ಮಮ ಮಂಗಲದೇವತಾಯಾಃ॥ Mangalyadastu Mama Mangala Devatayah

Meaning

As a female bee goes to a tamala tree decked with buds, the playful sidelong glance of Lakshmi rests on the body of Hari, which thrills with joy at her touch. That glance holds all wealth within it. May the glance of the goddess of auspiciousness bring me good fortune.

ಅಂಗಂ ಹರೇಃ Angam Hareh
the body of Hari
ಪುಲಕಭೂಷಣಮ್ Pulaka Bhushanam
adorned with thrills of joy
ಆಶ್ರಯಂತೀ Ashrayanti
resting upon
ಭೃಂಗಾಂಗನಾ ಇವ Bhringangana Iva
like a female bee
ಮುಕುಲಾಭರಣಂ ತಮಾಲಮ್ Mukulabharanam Tamalam
on a tamala tree decked with buds
ಅಂಗೀಕೃತಾಖಿಲವಿಭೂತಿಃ Angikritakhila Vibhutih
holding all wealth within it
ಅಪಾಂಗಲೀಲಾ Apanga Leela
the playful sidelong glance
ಮಾಂಗಲ್ಯದಾ ಅಸ್ತು ಮಮ Mangalyada Astu Mama
may it bring me good fortune
ಮಂಗಲದೇವತಾಯಾಃ Mangala Devatayah
of the goddess of auspiciousness

The tamala is a dark-barked tree, a common poetic image for Vishnu's dark body. Every verse from here to verse 9 asks for Lakshmi's glance (kataksha) to fall on the devotee.

Shloka 2

ಮುಗ್ಧಾ ಮುಹುರ್ವಿದಧತೀ ವದನೇ ಮುರಾರೇಃ Mugdha Muhur Vidadhati Vadane Murareh

ಪ್ರೇಮತ್ರಪಾಪ್ರಣಿಹಿತಾನಿ ಗತಾಗತಾನಿ। Prema Trapa Pranihitani Gatagatani

ಮಾಲಾ ದೃಶೋರ್ಮಧುಕರೀವ ಮಹೋತ್ಪಲೇ ಯಾ Mala Drishor Madhukariva Mahotpale Ya

ಸಾ ಮೇ ಶ್ರಿಯಂ ದಿಶತು ಸಾಗರಸಂಭವಾಯಾಃ॥ Sa Me Shriyam Dishatu Sagara Sambhavayah

Meaning

Like a bee hovering over a great blue lotus, the garland of her glances moves to and fro on Murari's face, again and again, shy and full of love. May that glance of the ocean-born goddess grant me prosperity.

ಮುಗ್ಧಾ Mugdha
lovely, innocent
ಮುಹುಃ ವಿದಧತೀ Muhur Vidadhati
again and again making
ವದನೇ ಮುರಾರೇಃ Vadane Murareh
on the face of Murari (Vishnu)
ಪ್ರೇಮತ್ರಪಾಪ್ರಣಿಹಿತಾನಿ ಗತಾಗತಾನಿ Prema Trapa Pranihitani Gatagatani
comings and goings guided by love and shyness
ಮಾಲಾ ದೃಶೋಃ Mala Drishoh
the garland of her glances
ಮಧುಕರೀ ಇವ ಮಹೋತ್ಪಲೇ Madhukari Iva Mahotpale
like a bee over a great blue lotus
ಸಾ ಮೇ ಶ್ರಿಯಂ ದಿಶತು Sa Me Shriyam Dishatu
may that grant me prosperity
ಸಾಗರಸಂಭವಾಯಾಃ Sagara Sambhavayah
of the ocean-born goddess
Shloka 3

ವಿಶ್ವಾಮರೇಂದ್ರಪದವಿಭ್ರಮದಾನದಕ್ಷಮ್ Vishvamarendra Pada Vibhrama Dana Daksham

ಆನಂದಹೇತುರಧಿಕಂ ಮುರವಿದ್ವಿಷೋಽಪಿ। Ananda Heturadhikam Muravidvishopi

ಈಷನ್ನಿಷೀದತು ಮಯಿ ಕ್ಷಣಮೀಕ್ಷಣಾರ್ಧಮ್ Ishan Nishidatu Mayi Kshanam Ikshanardham

ಇಂದೀವರೋದರಸಹೋದರಮಿಂದಿರಾಯಾಃ॥ Indivarodara Sahodaram Indirayah

Meaning

Her glance can give the gods the splendour of Indra's throne, and it gives even Vishnu, the foe of Mura, great joy. It is soft and dark like the inside of a blue lotus. May that half-glance of Indira rest on me, a little, for a moment.

ವಿಶ್ವಾಮರೇಂದ್ರಪದವಿಭ್ರಮದಾನದಕ್ಷಮ್ Vishvamarendra Pada Vibhrama Dana Daksham
able to grant the splendour of Indra's throne
ಆನಂದಹೇತುಃ ಅಧಿಕಮ್ Ananda Hetur Adhikam
a cause of great joy
ಮುರವಿದ್ವಿಷಃ ಅಪಿ Muravidvishah Api
even for Vishnu, the foe of Mura
ಈಷತ್ ನಿಷೀದತು ಮಯಿ ಕ್ಷಣಮ್ Ishat Nishidatu Mayi Kshanam
may it rest on me a little, for a moment
ಈಕ್ಷಣಾರ್ಧಮ್ Ikshanardham
the half-glance
ಇಂದೀವರೋದರಸಹೋದರಮ್ Indivarodara Sahodaram
like the inside of a blue lotus
ಇಂದಿರಾಯಾಃ Indirayah
of Indira (Lakshmi)

stotranidhi.com prints "ईक्षणार्थम्" here; sanskritdocuments.org has "ईक्षणार्धम्" (half-glance), which matches verse 7. We follow sanskritdocuments.org.

Shloka 4

ಆಮೀಲಿತಾಕ್ಷಮಧಿಗಮ್ಯ ಮುದಾ ಮುಕುಂದಮ್ Amilitaksham Adhigamya Muda Mukundam

ಆನಂದಕಂದಮನಿಮೇಷಮನಂಗತಂತ್ರಮ್। Ananda Kandam Animesham Ananga Tantram

ಆಕೇಕರಸ್ಥಿತಕನೀನಿಕಪಕ್ಷ್ಮನೇತ್ರಂ Akekara Sthita Kaninika Pakshma Netram

ಭೂತ್ಯೈ ಭವೇನ್ಮಮ ಭುಜಂಗಶಯಾಂಗನಾಯಾಃ॥ Bhutyai Bhaven Mama Bhujanga Shayanganayah

Meaning

Her eye rests with delight on Mukunda, who lies with eyes half-closed, the root of all bliss and full of love; her gaze is unblinking, its pupil and lashes still in a sidelong look. May that eye of the consort of the Lord who rests on the serpent bring me prosperity.

ಆಮೀಲಿತಾಕ್ಷಮ್ Amilitaksham
whose eyes are half-closed
ಅಧಿಗಮ್ಯ ಮುದಾ ಮುಕುಂದಮ್ Adhigamya Muda Mukundam
reaching Mukunda with delight
ಆನಂದಕಂದಮ್ Ananda Kandam
the root of all bliss
ಅನಿಮೇಷಮ್ Animesham
unblinking
ಅನಂಗತಂತ್ರಮ್ Ananga Tantram
full of love
ಆಕೇಕರಸ್ಥಿತಕನೀನಿಕಪಕ್ಷ್ಮನೇತ್ರಮ್ Akekara Sthita Kaninika Pakshma Netram
the eye whose pupil and lashes rest in a sidelong look
ಭೂತ್ಯೈ ಭವೇತ್ ಮಮ Bhutyai Bhavet Mama
may it be for my prosperity
ಭುಜಂಗಶಯಾಂಗನಾಯಾಃ Bhujanga Shayanganayah
of the consort of the Lord who rests on the serpent
Shloka 5

ಬಾಹ್ವಂತರೇ ಮಧುಜಿತಃ ಶ್ರಿತಕೌಸ್ತುಭೇ ಯಾ Bahvantare Madhujitah Shrita Kaustubhe Ya

ಹಾರಾವಲೀವ ಹರಿನೀಲಮಯೀ ವಿಭಾತಿ। Haravaliva Hari Neelamayi Vibhati

ಕಾಮಪ್ರದಾ ಭಗವತೋಽಪಿ ಕಟಾಕ್ಷಮಾಲಾ Kamaprada Bhagavatopi Kataksha Mala

ಕಲ್ಯಾಣಮಾವಹತು ಮೇ ಕಮಲಾಲಯಾಯಾಃ॥ Kalyanam Avahatu Me Kamalalayayah

Meaning

On the chest of Vishnu, slayer of Madhu, where the Kaustubha gem lies, her garland of glances shines like a string of sapphires. It fulfils even the Lord's own wishes. May that garland of glances of the lotus-dweller bring me well-being.

ಬಾಹ್ವಂತರೇ ಮಧುಜಿತಃ Bahvantare Madhujitah
on the chest of Vishnu, slayer of Madhu
ಶ್ರಿತಕೌಸ್ತುಭೇ Shrita Kaustubhe
where the Kaustubha gem rests
ಹಾರಾವಲೀ ಇವ ಹರಿನೀಲಮಯೀ Haravali Iva Harineelamayi
like a string of sapphires
ವಿಭಾತಿ Vibhati
shines
ಕಾಮಪ್ರದಾ ಭಗವತಃ ಅಪಿ Kamaprada Bhagavatah Api
fulfilling even the Lord's wishes
ಕಟಾಕ್ಷಮಾಲಾ Kataksha Mala
the garland of glances
ಕಲ್ಯಾಣಮ್ ಆವಹತು ಮೇ Kalyanam Avahatu Me
may it bring me well-being
ಕಮಲಾಲಯಾಯಾಃ Kamalalayayah
of her who dwells in the lotus
Shloka 6

ಕಾಲಾಂಬುದಾಲಿಲಲಿತೋರಸಿ ಕೈಟಭಾರೇಃ Kalambudali Lalitorasi Kaitabhareh

ಧಾರಾಧರೇ ಸ್ಫುರತಿ ಯಾ ತಡಿದಂಗನೇವ। Dharadhare Sphurati Ya Tadid Anganeva

ಮಾತುಸ್ಸಮಸ್ತಜಗತಾಂ ಮಹನೀಯಮೂರ್ತಿಃ Matus Samasta Jagatam Mahaniya Murtih

ಭದ್ರಾಣಿ ಮೇ ದಿಶತು ಭಾರ್ಗವನಂದನಾಯಾಃ॥ Bhadrani Me Dishatu Bhargava Nandanayah

Meaning

On the lovely chest of Vishnu, foe of Kaitabha, dark as a line of rain clouds, she flashes like a streak of lightning. May that revered form of the Mother of all the worlds, the daughter of Bhrigu, grant me blessings.

ಕಾಲಾಂಬುದಾಲಿಲಲಿತೋರಸಿ Kalambudali Lalitorasi
on the lovely chest dark as rain clouds
ಕೈಟಭಾರೇಃ Kaitabhareh
of Vishnu, foe of Kaitabha
ಧಾರಾಧರೇ ಸ್ಫುರತಿ Dharadhare Sphurati
flashes in the rain cloud
ತಡಿದಂಗನಾ ಇವ Tadidangana Iva
like a streak of lightning
ಮಾತುಃ ಸಮಸ್ತಜಗತಾಮ್ Matuh Samasta Jagatam
of the Mother of all the worlds
ಮಹನೀಯಮೂರ್ತಿಃ Mahaniya Murtih
the revered form
ಭದ್ರಾಣಿ ಮೇ ದಿಶತು Bhadrani Me Dishatu
may it grant me blessings
ಭಾರ್ಗವನಂದನಾಯಾಃ Bhargava Nandanayah
of the daughter of Bhrigu

stotranidhi.com prints "तटिदङ्गनेव"; we follow sanskritdocuments.org "तडिदङ्गनेव" (tadit, lightning). Tradition says Lakshmi was once born as the daughter of the sage Bhrigu, hence the name Bhargavi.

Shloka 7

ಪ್ರಾಪ್ತಂ ಪದಂ ಪ್ರಥಮತಃ ಖಲು ಯತ್ಪ್ರಭಾವಾತ್ Praptam Padam Prathamatah Khalu Yat Prabhavat

ಮಾಂಗಲ್ಯಭಾಜಿ ಮಧುಮಾಥಿನಿ ಮನ್ಮಥೇನ। Mangalya Bhaji Madhumathini Manmathena

ಮಯ್ಯಾಪತೇತ್ತದಿಹ ಮಂಥರಮೀಕ್ಷಣಾರ್ಧಂ Mayyapatet Tadiha Mantharam Ikshanardham

ಮಂದಾಲಸಂ ಚ ಮಕರಾಲಯಕನ್ಯಕಾಯಾಃ॥ Mandalasam Cha Makaralaya Kanyakayah

Meaning

By the power of her glance, Manmatha, the god of love, first found a place in Vishnu, slayer of Madhu, who is all auspiciousness. May that slow, gentle, languid half-glance of the daughter of the ocean fall on me here.

ಪ್ರಾಪ್ತಂ ಪದಂ ಪ್ರಥಮತಃ Praptam Padam Prathamatah
first found a place
ಖಲು ಯತ್ಪ್ರಭಾವಾತ್ Khalu Yat Prabhavat
indeed by whose power
ಮಾಂಗಲ್ಯಭಾಜಿ ಮಧುಮಾಥಿನಿ Mangalya Bhaji Madhumathini
in Vishnu, slayer of Madhu, home of auspiciousness
ಮನ್ಮಥೇನ Manmathena
by Manmatha, god of love
ಮಯಿ ಆಪತೇತ್ ತತ್ ಇಹ Mayi Apatet Tat Iha
may that fall on me here
ಮಂಥರಮ್ ಈಕ್ಷಣಾರ್ಧಮ್ Mantharam Ikshanardham
the slow half-glance
ಮಂದಾಲಸಂ ಚ Mandalasam Cha
gentle and languid
ಮಕರಾಲಯಕನ್ಯಕಾಯಾಃ Makaralaya Kanyakayah
of the daughter of the ocean
Shloka 8

ದದ್ಯಾದ್ದಯಾನುಪವನೋ ದ್ರವಿಣಾಂಬುಧಾರಾಮ್ Dadyad Dayanupavano Dravinambu Dharam

ಅಸ್ಮಿನ್ನಕಿಂಚನವಿಹಂಗಶಿಶೌ ವಿಷಣ್ಣೇ। Asminn Akinchana Vihanga Shishau Vishanne

ದುಷ್ಕರ್ಮಘರ್ಮಮಪನೀಯ ಚಿರಾಯ ದೂರಂ Dushkarma Gharmam Apaniya Chiraya Duram

ನಾರಾಯಣಪ್ರಣಯಿನೀನಯನಾಂಬುವಾಹಃ॥ Narayana Pranayini Nayanambu Vahah

Meaning

May the rain cloud of the eyes of Narayana's beloved, driven by the wind of compassion, pour a stream of wealth on me, this poor and weary fledgling, and drive the heat of my bad karma far away for ever.

ದದ್ಯಾತ್ Dadyat
may it pour
ದಯಾನುಪವನಃ Dayanupavanah
driven by the wind of compassion
ದ್ರವಿಣಾಂಬುಧಾರಾಮ್ Dravinambu Dharam
a stream of the water of wealth
ಅಸ್ಮಿನ್ ಅಕಿಂಚನವಿಹಂಗಶಿಶೌ Asmin Akinchana Vihanga Shishau
on this poor fledgling bird (me)
ವಿಷಣ್ಣೇ Vishanne
who is weary and sad
ದುಷ್ಕರ್ಮಘರ್ಮಮ್ ಅಪನೀಯ Dushkarma Gharmam Apaniya
taking away the heat of bad karma
ಚಿರಾಯ ದೂರಮ್ Chiraya Duram
far away, for ever
ನಾರಾಯಣಪ್ರಣಯಿನೀನಯನಾಂಬುವಾಹಃ Narayana Pranayini Nayanambu Vahah
the rain cloud of the eyes of Narayana's beloved

The image is of the chataka bird, said in poetry to drink only rain from the clouds. The verse gives the hymn its name: a "dhara" (stream) of wealth. stotranidhi.com divides "अस्मिन्न किञ्चन विहङ्गशिशौ"; we follow sanskritdocuments.org "अस्मिन्नकिञ्चनविहङ्गशिशौ" (akinchana, destitute).

Shloka 9

ಇಷ್ಟಾವಿಶಿಷ್ಟಮತಯೋಽಪಿ ಯಯಾ ದಯಾರ್ದ್ರ- Ishta Vishishta Matayopi Yaya Dayardra

ದೃಷ್ಟ್ಯಾ ತ್ರಿವಿಷ್ಟಪಪದಂ ಸುಲಭಂ ಲಭಂತೇ। Drishtya Trivishtapa Padam Sulabham Labhante

ದೃಷ್ಟಿಃ ಪ್ರಹೃಷ್ಟಕಮಲೋದರದೀಪ್ತಿರಿಷ್ಟಾಂ Drishtih Prahrishta Kamalodara Diptir Ishtam

ಪುಷ್ಟಿಂ ಕೃಷೀಷ್ಟ ಮಮ ಪುಷ್ಕರವಿಷ್ಟರಾಯಾಃ॥ Pushtim Krishishta Mama Pushkara Vishtarayah

Meaning

By her glance, moist with compassion, even people of ordinary merit easily reach heaven. May that glance of the lotus-seated goddess, bright as the heart of a blooming lotus, give me the nourishment I long for.

ಇಷ್ಟಾವಿಶಿಷ್ಟಮತಯಃ ಅಪಿ Ishta Avishishta Matayah Api
even those of ordinary merit
ಯಯಾ ದಯಾರ್ದ್ರದೃಷ್ಟ್ಯಾ Yaya Dayardra Drishtya
by whose glance moist with compassion
ತ್ರಿವಿಷ್ಟಪಪದಂ ಸುಲಭಂ ಲಭಂತೇ Trivishtapa Padam Sulabham Labhante
easily attain heaven
ದೃಷ್ಟಿಃ Drishtih
her glance
ಪ್ರಹೃಷ್ಟಕಮಲೋದರದೀಪ್ತಿಃ Prahrishta Kamalodara Diptih
bright as the heart of a blooming lotus
ಇಷ್ಟಾಂ ಪುಷ್ಟಿಂ ಕೃಷೀಷ್ಟ ಮಮ Ishtam Pushtim Krishishta Mama
may it give me the nourishment I long for
ಪುಷ್ಕರವಿಷ್ಟರಾಯಾಃ Pushkara Vishtarayah
of her whose seat is the lotus

The compound "इष्टाविशिष्टमतयः" is split by commentators as ishta + avishishta-matayah, "those whose merit is ordinary".

Shloka 10

ಗೀರ್ದೇವತೇತಿ ಗರುಡಧ್ವಜಸುಂದರೀತಿ Girdevateti Garudadhvaja Sundariti

ಶಾಕಂಭರೀತಿ ಶಶಿಶೇಖರವಲ್ಲಭೇತಿ। Shakambhariti Shashi Shekhara Vallabheti

ಸೃಷ್ಟಿಸ್ಥಿತಿಪ್ರಲಯಕೇಲಿಷು ಸಂಸ್ಥಿತಾಯೈ Srishti Sthiti Pralaya Kelishu Samsthitayai

ತಸ್ಯೈ ನಮಸ್ತ್ರಿಭುವನೈಕಗುರೋಸ್ತರುಣ್ಯೈ॥ Tasyai Namas Tribhuvanaika Guros Tarunyai

Meaning

She is called the goddess of speech, the beloved of Vishnu whose banner bears Garuda, Shakambhari, and the beloved of Shiva who wears the moon. She is present in the play of creation, preservation and dissolution. Salutations to her, the young consort of the one Teacher of the three worlds.

ಗೀರ್ದೇವತಾ ಇತಿ Girdevata Iti
as the goddess of speech (Sarasvati)
ಗರುಡಧ್ವಜಸುಂದರೀ ಇತಿ Garudadhvaja Sundari Iti
as the beloved of Vishnu, whose banner bears Garuda
ಶಾಕಂಭರೀ ಇತಿ Shakambhari Iti
as Shakambhari, who nourishes the world
ಶಶಿಶೇಖರವಲ್ಲಭಾ ಇತಿ Shashi Shekhara Vallabha Iti
as the beloved of Shiva who wears the moon
ಸೃಷ್ಟಿಸ್ಥಿತಿಪ್ರಲಯಕೇಲಿಷು ಸಂಸ್ಥಿತಾಯೈ Srishti Sthiti Pralaya Kelishu Samsthitayai
to her who is present in the play of creation, preservation and dissolution
ತಸ್ಯೈ ನಮಃ Tasyai Namah
salutations to her
ತ್ರಿಭುವನೈಕಗುರೋಃ ತರುಣ್ಯೈ Tribhuvanaika Guroh Tarunyai
the young consort of the one Teacher of the three worlds

The verse sees one goddess behind Sarasvati, Lakshmi and Parvati. sanskritdocuments.org notes "गरुडध्वजभामिनीति" as a variant.

Shloka 11

ಶ್ರುತ್ಯೈ ನಮೋಽಸ್ತು ಶುಭಕರ್ಮಫಲಪ್ರಸೂತ್ಯೈ Shrutyai Namostu Shubha Karma Phala Prasutyai

ರತ್ಯೈ ನಮೋಽಸ್ತು ರಮಣೀಯಗುಣಾರ್ಣವಾಯೈ। Ratyai Namostu Ramaniya Gunarnavayai

ಶಕ್ತ್ಯೈ ನಮೋಽಸ್ತು ಶತಪತ್ರನಿಕೇತನಾಯೈ Shaktyai Namostu Shatapatra Niketanayai

ಪುಷ್ಟ್ಯೈ ನಮೋಽಸ್ತು ಪುರುಷೋತ್ತಮವಲ್ಲಭಾಯೈ॥ Pushtyai Namostu Purushottama Vallabhayai

Meaning

Salutations to her who is the Veda and gives the fruit of good deeds. Salutations to her who is delight, an ocean of lovely virtues. Salutations to her who is power and lives in the hundred-petalled lotus. Salutations to her who is nourishment, the beloved of Purushottama.

ಶ್ರುತ್ಯೈ ನಮೋಽಸ್ತು Shrutyai Namostu
salutations to her who is the Veda
ಶುಭಕರ್ಮಫಲಪ್ರಸೂತ್ಯೈ Shubha Karma Phala Prasutyai
who gives the fruit of good deeds
ರತ್ಯೈ Ratyai
to her who is delight
ರಮಣೀಯಗುಣಾರ್ಣವಾಯೈ Ramaniya Gunarnavayai
ocean of lovely virtues
ಶಕ್ತ್ಯೈ Shaktyai
to her who is power
ಶತಪತ್ರನಿಕೇತನಾಯೈ Shatapatra Niketanayai
who lives in the hundred-petalled lotus
ಪುಷ್ಟ್ಯೈ Pushtyai
to her who is nourishment
ಪುರುಷೋತ್ತಮವಲ್ಲಭಾಯೈ Purushottama Vallabhayai
beloved of Purushottama
Shloka 12

ನಮೋಽಸ್ತು ನಾಲೀಕನಿಭಾನನಾಯೈ Namostu Nalika Nibhananayai

ನಮೋಽಸ್ತು ದುಗ್ಧೋದಧಿಜನ್ಮಭೂಮ್ಯೈ। Namostu Dugdhodadhi Janma Bhumyai

ನಮೋಽಸ್ತು ಸೋಮಾಮೃತಸೋದರಾಯೈ Namostu Somamrita Sodarayai

ನಮೋಽಸ್ತು ನಾರಾಯಣವಲ್ಲಭಾಯೈ॥ Namostu Narayana Vallabhayai

Meaning

Salutations to her whose face is like a lotus. Salutations to her who was born from the ocean of milk. Salutations to the sister of the moon and of nectar. Salutations to the beloved of Narayana.

ನಮೋಽಸ್ತು Namostu
salutations
ನಾಲೀಕನಿಭಾನನಾಯೈ Nalika Nibhananayai
to her whose face is like a lotus
ದುಗ್ಧೋದಧಿಜನ್ಮಭೂಮ್ಯೈ Dugdhodadhi Janma Bhumyai
whose birthplace is the ocean of milk
ಸೋಮಾಮೃತಸೋದರಾಯೈ Somamrita Sodarayai
sister of the moon and of nectar
ನಾರಾಯಣವಲ್ಲಭಾಯೈ Narayana Vallabhayai
beloved of Narayana

The moon and amrit also rose from the churning of the ocean, so they are called Lakshmi's siblings. Some books add two or three more "Namostu" verses after this one; we give the 18 verses of the standard text.

Shloka 13

ಸಂಪತ್ಕರಾಣಿ ಸಕಲೇಂದ್ರಿಯನಂದನಾನಿ Sampatkarani Sakalendriya Nandanani

ಸಾಮ್ರಾಜ್ಯದಾನವಿಭವಾನಿ ಸರೋರುಹಾಕ್ಷಿ। Samrajya Dana Vibhavani Saroruhakshi

ತ್ವದ್ವಂದನಾನಿ ದುರಿತಾಹರಣೋದ್ಯತಾನಿ Tvad Vandanani Duritaharanodyatani

ಮಾಮೇವ ಮಾತರನಿಶಂ ಕಲಯಂತು ಮಾನ್ಯೇ॥ Mameva Matar Anisham Kalayantu Manye

Meaning

O lotus-eyed Mother, worthy of honour, my salutations to you bring wealth, delight all the senses, can give the glory of a kingdom and are ready to take away sin. May they stay with me always.

ಸಂಪತ್ಕರಾಣಿ Sampatkarani
bringing wealth
ಸಕಲೇಂದ್ರಿಯನಂದನಾನಿ Sakalendriya Nandanani
delighting all the senses
ಸಾಮ್ರಾಜ್ಯದಾನವಿಭವಾನಿ Samrajya Dana Vibhavani
able to give the glory of a kingdom
ಸರೋರುಹಾಕ್ಷಿ Saroruhakshi
O lotus-eyed one
ತ್ವದ್ವಂದನಾನಿ Tvad Vandanani
salutations to you
ದುರಿತಾಹರಣೋದ್ಯತಾನಿ Duritaharanodyatani
ready to take away sin
ಮಾಮ್ ಏವ ಕಲಯಂತು ಅನಿಶಮ್ Mam Eva Kalayantu Anisham
may they stay with me always
ಮಾತಃ ಮಾನ್ಯೇ Matah Manye
O Mother, worthy of honour

sanskritdocuments.org notes the variants "दुरितोत्तरणोद्यतानि" and "दुरितोद्धरणोद्यतानि".

Shloka 14

ಯತ್ಕಟಾಕ್ಷಸಮುಪಾಸನಾವಿಧಿಃ Yat Kataksha Samupasana Vidhih

ಸೇವಕಸ್ಯ ಸಕಲಾರ್ಥಸಂಪದಃ। Sevakasya Sakalartha Sampadah

ಸಂತನೋತಿ ವಚನಾಂಗಮಾನಸೈಃ Santanoti Vachananga Manasaih

ತ್ವಾಂ ಮುರಾರಿಹೃದಯೇಶ್ವರೀಂ ಭಜೇ॥ Tvam Murari Hridayeshvarim Bhaje

Meaning

Worshipping your glance brings the devotee every kind of wealth and every aim of life. With speech, body and mind I worship you, queen of Murari's heart.

ಯತ್ಕಟಾಕ್ಷಸಮುಪಾಸನಾವಿಧಿಃ Yat Kataksha Samupasana Vidhih
the worship of whose glance
ಸೇವಕಸ್ಯ Sevakasya
for the devotee
ಸಕಲಾರ್ಥಸಂಪದಃ ಸಂತನೋತಿ Sakalartha Sampadah Santanoti
spreads every wealth and aim
ವಚನಾಂಗಮಾನಸೈಃ Vachananga Manasaih
with speech, body and mind
ತ್ವಾಮ್ Tvam
you
ಮುರಾರಿಹೃದಯೇಶ್ವರೀಮ್ Murari Hridayeshvarim
queen of Murari's heart
ಭಜೇ Bhaje
I worship
Shloka 15

ಸರಸಿಜನಿಲಯೇ ಸರೋಜಹಸ್ತೇ Sarasija Nilaye Saroja Haste

ಧವಲತಮಾಂಶುಕಗಂಧಮಾಲ್ಯಶೋಭೇ। Dhavalatamamshuka Gandha Malya Shobhe

ಭಗವತಿ ಹರಿವಲ್ಲಭೇ ಮನೋಜ್ಞೇ Bhagavati Hari Vallabhe Manogye

ತ್ರಿಭುವನಭೂತಿಕರಿ ಪ್ರಸೀದ ಮಹ್ಯಮ್॥ Tribhuvana Bhutikari Prasida Mahyam

Meaning

O you who live in the lotus and hold a lotus in your hand, radiant in the whitest garments, sandal paste and garlands, O blessed goddess, beloved of Hari, lovely one, who brings prosperity to the three worlds, be gracious to me.

ಸರಸಿಜನಿಲಯೇ Sarasija Nilaye
O dweller in the lotus
ಸರೋಜಹಸ್ತೇ Saroja Haste
holding a lotus in your hand
ಧವಲತಮಾಂಶುಕಗಂಧಮಾಲ್ಯಶೋಭೇ Dhavalatamamshuka Gandha Malya Shobhe
radiant in the whitest garments, sandal and garlands
ಭಗವತಿ Bhagavati
O blessed goddess
ಹರಿವಲ್ಲಭೇ Hari Vallabhe
beloved of Hari
ಮನೋಜ್ಞೇ Manogye
O lovely one
ತ್ರಿಭುವನಭೂತಿಕರಿ Tribhuvana Bhutikari
who brings prosperity to the three worlds
ಪ್ರಸೀದ ಮಹ್ಯಮ್ Prasida Mahyam
be gracious to me

This verse is also recited on its own as a Lakshmi dhyana shloka, and appears among the verses many people add after Shri Suktam.

Shloka 16

ದಿಗ್ಘಸ್ತಿಭಿಃ ಕನಕಕುಂಭಮುಖಾವಸೃಷ್ಟ- Digghastibhih Kanaka Kumbha Mukhavasrishta

ಸ್ವರ್ವಾಹಿನೀವಿಮಲಚಾರುಜಲಪ್ಲುತಾಂಗೀಮ್। Svarvahini Vimala Charu Jala Plutangim

ಪ್ರಾತರ್ನಮಾಮಿ ಜಗತಾಂ ಜನನೀಮಶೇಷ- Pratar Namami Jagatam Jananim Ashesha

ಲೋಕಾಧಿನಾಥಗೃಹಿಣೀಮಮೃತಾಬ್ಧಿಪುತ್ರೀಮ್॥ Lokadhinatha Grihinim Amritabdhi Putrim

Meaning

Each morning I bow to the Mother of the worlds, whose body is bathed in the pure, lovely water of the heavenly Ganga poured from golden pots by the elephants of the directions, the wife of the lord of all the worlds, the daughter of the ocean of nectar.

ದಿಗ್ಘಸ್ತಿಭಿಃ Digghastibhih
by the elephants of the directions
ಕನಕಕುಂಭಮುಖಾವಸೃಷ್ಟ Kanaka Kumbha Mukhavasrishta
poured from the mouths of golden pots
ಸ್ವರ್ವಾಹಿನೀವಿಮಲಚಾರುಜಲಪ್ಲುತಾಂಗೀಮ್ Svarvahini Vimala Charu Jala Plutangim
whose body is bathed in the pure, lovely water of the heavenly Ganga
ಪ್ರಾತಃ ನಮಾಮಿ Pratah Namami
I bow each morning
ಜಗತಾಂ ಜನನೀಮ್ Jagatam Jananim
to the Mother of the worlds
ಅಶೇಷಲೋಕಾಧಿನಾಥಗೃಹಿಣೀಮ್ Ashesha Lokadhinatha Grihinim
wife of the lord of all the worlds
ಅಮೃತಾಬ್ಧಿಪುತ್ರೀಮ್ Amritabdhi Putrim
daughter of the ocean of nectar

This is the Gajalakshmi image, Lakshmi bathed by elephants. sanskritdocuments.org writes "दिग् हस्तिभिः" as two words; the sound is the same.

Shloka 17

ಕಮಲೇ ಕಮಲಾಕ್ಷವಲ್ಲಭೇ ತ್ವಂ Kamale Kamalaksha Vallabhe Tvam

ಕರುಣಾಪೂರತರಂಗಿತೈರಪಾಂಗೈಃ। Karuna Pura Tarangitair Apangaih

ಅವಲೋಕಯ ಮಾಮಕಿಂಚನಾನಾಂ Avalokaya Mam Akinchananam

ಪ್ರಥಮಂ ಪಾತ್ರಮಕೃತ್ರಿಮಂ ದಯಾಯಾಃ॥ Prathamam Patram Akritrimam Dayayah

Meaning

O Kamala, beloved of the lotus-eyed Lord, look upon me with your glances that overflow in waves of compassion. I am the first among the destitute, and so the most natural object of your mercy.

ಕಮಲೇ Kamale
O Kamala
ಕಮಲಾಕ್ಷವಲ್ಲಭೇ Kamalaksha Vallabhe
beloved of the lotus-eyed Lord
ತ್ವಮ್ Tvam
you
ಕರುಣಾಪೂರತರಂಗಿತೈಃ ಅಪಾಂಗೈಃ Karuna Pura Tarangitair Apangaih
with glances that overflow in waves of compassion
ಅವಲೋಕಯ ಮಾಮ್ Avalokaya Mam
look upon me
ಅಕಿಂಚನಾನಾಂ ಪ್ರಥಮಮ್ Akinchananam Prathamam
the first among the destitute
ಪಾತ್ರಮ್ ಅಕೃತ್ರಿಮಂ ದಯಾಯಾಃ Patram Akritrimam Dayayah
the most natural object of your mercy
Shloka 18

ಸ್ತುವಂತಿ ಯೇ ಸ್ತುತಿಭಿರಮೂಭಿರನ್ವಹಂ Stuvanti Ye Stutibhir Amubhir Anvaham

ತ್ರಯೀಮಯೀಂ ತ್ರಿಭುವನಮಾತರಂ ರಮಾಮ್। Trayimayim Tribhuvana Mataram Ramam

ಗುಣಾಧಿಕಾ ಗುರುತರಭಾಗ್ಯಭಾಗಿನೋ Gunadhika Gurutara Bhagya Bhagino

ಭವಂತಿ ತೇ ಭುವಿ ಬುಧಭಾವಿತಾಶಯಾಃ॥ Bhavanti Te Bhuvi Budha Bhavitashayah

Meaning

Those who praise Rama every day with these hymns, the Mother of the three worlds and the embodiment of the three Vedas, become rich in virtue and share in great good fortune, and on this earth the wise honour them.

ಸ್ತುವಂತಿ ಯೇ Stuvanti Ye
those who praise
ಸ್ತುತಿಭಿಃ ಅಮೂಭಿಃ Stutibhir Amubhih
with these hymns
ಅನ್ವಹಮ್ Anvaham
every day
ತ್ರಯೀಮಯೀಮ್ Trayimayim
the embodiment of the three Vedas
ತ್ರಿಭುವನಮಾತರಂ ರಮಾಮ್ Tribhuvana Mataram Ramam
Rama, Mother of the three worlds
ಗುಣಾಧಿಕಾಃ Gunadhikah
rich in virtue
ಗುರುತರಭಾಗ್ಯಭಾಗಿನಃ Gurutara Bhagya Bhaginah
sharers in great good fortune
ಭವಂತಿ ತೇ ಭುವಿ Bhavanti Te Bhuvi
they become, on earth
ಬುಧಭಾವಿತಾಶಯಾಃ Budha Bhavitashayah
whose hearts the wise honour

stotranidhi.com reads "अमूभिः" and "भाग्यभाजिनो"; sanskritdocuments.org reads "अमीभिः" and "भाग्यभागिनो". We take "अमूभिः", the feminine form that agrees with "स्तुतिभिः", and "भागिनो"; both bhagino and bhajino mean "sharers".

Phalashruti (closing)

ಸುವರ್ಣಧಾರಾಸ್ತೋತ್ರಂ ಯಚ್ಛಂಕರಾಚಾರ್ಯನಿರ್ಮಿತಮ್। Suvarnadhara Stotram Yacchankaracharya Nirmitam

ತ್ರಿಸಂಧ್ಯಂ ಯಃ ಪಠೇನ್ನಿತ್ಯಂ ಸ ಕುಬೇರಸಮೋ ಭವೇತ್॥ Trisandhyam Yah Pathen Nityam Sa Kubera Samo Bhavet

Meaning

Whoever recites daily, at the three junctions of the day, this hymn of the golden stream composed by Shankaracharya becomes like Kuber.

ಸುವರ್ಣಧಾರಾಸ್ತೋತ್ರಮ್ Suvarnadhara Stotram
this hymn of the golden stream
ಯತ್ ಶಂಕರಾಚಾರ್ಯನಿರ್ಮಿತಮ್ Yat Shankaracharya Nirmitam
which was composed by Shankaracharya
ತ್ರಿಸಂಧ್ಯಮ್ Trisandhyam
at the three junctions of the day
ಯಃ ಪಠೇತ್ ನಿತ್ಯಮ್ Yah Pathet Nityam
whoever recites daily
ಸಃ ಕುಬೇರಸಮಃ ಭವೇತ್ Sah Kubera Samah Bhavet
becomes like Kuber

A later phala verse found in many printed books after verse 18 (stotranidhi.com marks it as an extra verse). It describes the merit tradition attaches to the hymn; it is a statement of faith.

About Kanakadhara Stotram

The Shankara-vijaya stories tell that young Shankara, still a brahmachari, went to a poor brahmin home in his village of Kaladi for alms. The woman of the house had nothing to give except a single amla (gooseberry), which she offered with great shame and love. Moved, Shankara sang this hymn to Lakshmi, and tradition says a shower of golden amlas fell on the house. "Kanaka dhara" means "stream of gold".

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Questions

Is this the same Kanakadhara Stotram that is sung in Hindi?

Yes. These are the same Sanskrit words, written in Kannada letters so you can read them aloud. It is a transliteration, not a translation into Kannada. The meaning of each verse is given in English.

How was the Kannada text prepared?

We keep one checked Devanagari edition (Kanakadhara Stotram, sanskritdocuments.org kanaka.itx (encoded and proofread by P. P. Narayanaswami and Kirk Wortman; verse order as in the Complete Works of Shankaracharya, vol. 18, p. 70); cross-checked line by line with "Prabhata Stotranidhi" (stotranidhi.com, Devanagari)) and write it in Kannada letters with fixed spelling rules, so every verse matches the original letter for letter. The English-letter line is the common singing spelling.

Source: Kanakadhara Stotram, sanskritdocuments.org kanaka.itx (encoded and proofread by P. P. Narayanaswami and Kirk Wortman; verse order as in the Complete Works of Shankaracharya, vol. 18, p. 70); cross-checked line by line with "Prabhata Stotranidhi" (stotranidhi.com, Devanagari)

The Kannada lettering is generated from our Devanagari edition. If any letter looks wrong to you, please tell us.

The meanings are our own first draft. A scholar has not reviewed them yet. If you spot a mistake, please tell us.

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