Kanakadhara Stotram in Kannada
ಕನಕಧಾರಾ ಸ್ತೋತ್ರಮ್
Kanakadhara Stotram is a Sanskrit hymn to Goddess Lakshmi that tradition credits to Adi Shankaracharya. Below is the complete Kanakadhara Stotram in Kannada script, every line also in English letters, with the meaning of each verse in simple English.
- Kannada script
- 19 verses
- 8 min
- Adi Shankaracharya (by tradition)
- Best on Friday
Recite line by line, listen, count with a mala. The reader opens in Kannada.
ಅಂಗಂ ಹರೇಃ ಪುಲಕಭೂಷಣಮಾಶ್ರಯಂತೀ Angam Hareh Pulaka Bhushanam Ashrayanti
ಭೃಂಗಾಂಗನೇವ ಮುಕುಲಾಭರಣಂ ತಮಾಲಮ್। Bhringanganeva Mukulabharanam Tamalam
ಅಂಗೀಕೃತಾಖಿಲವಿಭೂತಿರಪಾಂಗಲೀಲಾ Angikritakhila Vibhutir Apanga Leela
ಮಾಂಗಲ್ಯದಾಸ್ತು ಮಮ ಮಂಗಲದೇವತಾಯಾಃ॥ Mangalyadastu Mama Mangala Devatayah
Meaning
As a female bee goes to a tamala tree decked with buds, the playful sidelong glance of Lakshmi rests on the body of Hari, which thrills with joy at her touch. That glance holds all wealth within it. May the glance of the goddess of auspiciousness bring me good fortune.
- ಅಂಗಂ ಹರೇಃ Angam Hareh
- the body of Hari
- ಪುಲಕಭೂಷಣಮ್ Pulaka Bhushanam
- adorned with thrills of joy
- ಆಶ್ರಯಂತೀ Ashrayanti
- resting upon
- ಭೃಂಗಾಂಗನಾ ಇವ Bhringangana Iva
- like a female bee
- ಮುಕುಲಾಭರಣಂ ತಮಾಲಮ್ Mukulabharanam Tamalam
- on a tamala tree decked with buds
- ಅಂಗೀಕೃತಾಖಿಲವಿಭೂತಿಃ Angikritakhila Vibhutih
- holding all wealth within it
- ಅಪಾಂಗಲೀಲಾ Apanga Leela
- the playful sidelong glance
- ಮಾಂಗಲ್ಯದಾ ಅಸ್ತು ಮಮ Mangalyada Astu Mama
- may it bring me good fortune
- ಮಂಗಲದೇವತಾಯಾಃ Mangala Devatayah
- of the goddess of auspiciousness
The tamala is a dark-barked tree, a common poetic image for Vishnu's dark body. Every verse from here to verse 9 asks for Lakshmi's glance (kataksha) to fall on the devotee.
ಮುಗ್ಧಾ ಮುಹುರ್ವಿದಧತೀ ವದನೇ ಮುರಾರೇಃ Mugdha Muhur Vidadhati Vadane Murareh
ಪ್ರೇಮತ್ರಪಾಪ್ರಣಿಹಿತಾನಿ ಗತಾಗತಾನಿ। Prema Trapa Pranihitani Gatagatani
ಮಾಲಾ ದೃಶೋರ್ಮಧುಕರೀವ ಮಹೋತ್ಪಲೇ ಯಾ Mala Drishor Madhukariva Mahotpale Ya
ಸಾ ಮೇ ಶ್ರಿಯಂ ದಿಶತು ಸಾಗರಸಂಭವಾಯಾಃ॥ Sa Me Shriyam Dishatu Sagara Sambhavayah
Meaning
Like a bee hovering over a great blue lotus, the garland of her glances moves to and fro on Murari's face, again and again, shy and full of love. May that glance of the ocean-born goddess grant me prosperity.
- ಮುಗ್ಧಾ Mugdha
- lovely, innocent
- ಮುಹುಃ ವಿದಧತೀ Muhur Vidadhati
- again and again making
- ವದನೇ ಮುರಾರೇಃ Vadane Murareh
- on the face of Murari (Vishnu)
- ಪ್ರೇಮತ್ರಪಾಪ್ರಣಿಹಿತಾನಿ ಗತಾಗತಾನಿ Prema Trapa Pranihitani Gatagatani
- comings and goings guided by love and shyness
- ಮಾಲಾ ದೃಶೋಃ Mala Drishoh
- the garland of her glances
- ಮಧುಕರೀ ಇವ ಮಹೋತ್ಪಲೇ Madhukari Iva Mahotpale
- like a bee over a great blue lotus
- ಸಾ ಮೇ ಶ್ರಿಯಂ ದಿಶತು Sa Me Shriyam Dishatu
- may that grant me prosperity
- ಸಾಗರಸಂಭವಾಯಾಃ Sagara Sambhavayah
- of the ocean-born goddess
ವಿಶ್ವಾಮರೇಂದ್ರಪದವಿಭ್ರಮದಾನದಕ್ಷಮ್ Vishvamarendra Pada Vibhrama Dana Daksham
ಆನಂದಹೇತುರಧಿಕಂ ಮುರವಿದ್ವಿಷೋಽಪಿ। Ananda Heturadhikam Muravidvishopi
ಈಷನ್ನಿಷೀದತು ಮಯಿ ಕ್ಷಣಮೀಕ್ಷಣಾರ್ಧಮ್ Ishan Nishidatu Mayi Kshanam Ikshanardham
ಇಂದೀವರೋದರಸಹೋದರಮಿಂದಿರಾಯಾಃ॥ Indivarodara Sahodaram Indirayah
Meaning
Her glance can give the gods the splendour of Indra's throne, and it gives even Vishnu, the foe of Mura, great joy. It is soft and dark like the inside of a blue lotus. May that half-glance of Indira rest on me, a little, for a moment.
- ವಿಶ್ವಾಮರೇಂದ್ರಪದವಿಭ್ರಮದಾನದಕ್ಷಮ್ Vishvamarendra Pada Vibhrama Dana Daksham
- able to grant the splendour of Indra's throne
- ಆನಂದಹೇತುಃ ಅಧಿಕಮ್ Ananda Hetur Adhikam
- a cause of great joy
- ಮುರವಿದ್ವಿಷಃ ಅಪಿ Muravidvishah Api
- even for Vishnu, the foe of Mura
- ಈಷತ್ ನಿಷೀದತು ಮಯಿ ಕ್ಷಣಮ್ Ishat Nishidatu Mayi Kshanam
- may it rest on me a little, for a moment
- ಈಕ್ಷಣಾರ್ಧಮ್ Ikshanardham
- the half-glance
- ಇಂದೀವರೋದರಸಹೋದರಮ್ Indivarodara Sahodaram
- like the inside of a blue lotus
- ಇಂದಿರಾಯಾಃ Indirayah
- of Indira (Lakshmi)
stotranidhi.com prints "ईक्षणार्थम्" here; sanskritdocuments.org has "ईक्षणार्धम्" (half-glance), which matches verse 7. We follow sanskritdocuments.org.
ಆಮೀಲಿತಾಕ್ಷಮಧಿಗಮ್ಯ ಮುದಾ ಮುಕುಂದಮ್ Amilitaksham Adhigamya Muda Mukundam
ಆನಂದಕಂದಮನಿಮೇಷಮನಂಗತಂತ್ರಮ್। Ananda Kandam Animesham Ananga Tantram
ಆಕೇಕರಸ್ಥಿತಕನೀನಿಕಪಕ್ಷ್ಮನೇತ್ರಂ Akekara Sthita Kaninika Pakshma Netram
ಭೂತ್ಯೈ ಭವೇನ್ಮಮ ಭುಜಂಗಶಯಾಂಗನಾಯಾಃ॥ Bhutyai Bhaven Mama Bhujanga Shayanganayah
Meaning
Her eye rests with delight on Mukunda, who lies with eyes half-closed, the root of all bliss and full of love; her gaze is unblinking, its pupil and lashes still in a sidelong look. May that eye of the consort of the Lord who rests on the serpent bring me prosperity.
- ಆಮೀಲಿತಾಕ್ಷಮ್ Amilitaksham
- whose eyes are half-closed
- ಅಧಿಗಮ್ಯ ಮುದಾ ಮುಕುಂದಮ್ Adhigamya Muda Mukundam
- reaching Mukunda with delight
- ಆನಂದಕಂದಮ್ Ananda Kandam
- the root of all bliss
- ಅನಿಮೇಷಮ್ Animesham
- unblinking
- ಅನಂಗತಂತ್ರಮ್ Ananga Tantram
- full of love
- ಆಕೇಕರಸ್ಥಿತಕನೀನಿಕಪಕ್ಷ್ಮನೇತ್ರಮ್ Akekara Sthita Kaninika Pakshma Netram
- the eye whose pupil and lashes rest in a sidelong look
- ಭೂತ್ಯೈ ಭವೇತ್ ಮಮ Bhutyai Bhavet Mama
- may it be for my prosperity
- ಭುಜಂಗಶಯಾಂಗನಾಯಾಃ Bhujanga Shayanganayah
- of the consort of the Lord who rests on the serpent
ಬಾಹ್ವಂತರೇ ಮಧುಜಿತಃ ಶ್ರಿತಕೌಸ್ತುಭೇ ಯಾ Bahvantare Madhujitah Shrita Kaustubhe Ya
ಹಾರಾವಲೀವ ಹರಿನೀಲಮಯೀ ವಿಭಾತಿ। Haravaliva Hari Neelamayi Vibhati
ಕಾಮಪ್ರದಾ ಭಗವತೋಽಪಿ ಕಟಾಕ್ಷಮಾಲಾ Kamaprada Bhagavatopi Kataksha Mala
ಕಲ್ಯಾಣಮಾವಹತು ಮೇ ಕಮಲಾಲಯಾಯಾಃ॥ Kalyanam Avahatu Me Kamalalayayah
Meaning
On the chest of Vishnu, slayer of Madhu, where the Kaustubha gem lies, her garland of glances shines like a string of sapphires. It fulfils even the Lord's own wishes. May that garland of glances of the lotus-dweller bring me well-being.
- ಬಾಹ್ವಂತರೇ ಮಧುಜಿತಃ Bahvantare Madhujitah
- on the chest of Vishnu, slayer of Madhu
- ಶ್ರಿತಕೌಸ್ತುಭೇ Shrita Kaustubhe
- where the Kaustubha gem rests
- ಹಾರಾವಲೀ ಇವ ಹರಿನೀಲಮಯೀ Haravali Iva Harineelamayi
- like a string of sapphires
- ವಿಭಾತಿ Vibhati
- shines
- ಕಾಮಪ್ರದಾ ಭಗವತಃ ಅಪಿ Kamaprada Bhagavatah Api
- fulfilling even the Lord's wishes
- ಕಟಾಕ್ಷಮಾಲಾ Kataksha Mala
- the garland of glances
- ಕಲ್ಯಾಣಮ್ ಆವಹತು ಮೇ Kalyanam Avahatu Me
- may it bring me well-being
- ಕಮಲಾಲಯಾಯಾಃ Kamalalayayah
- of her who dwells in the lotus
ಕಾಲಾಂಬುದಾಲಿಲಲಿತೋರಸಿ ಕೈಟಭಾರೇಃ Kalambudali Lalitorasi Kaitabhareh
ಧಾರಾಧರೇ ಸ್ಫುರತಿ ಯಾ ತಡಿದಂಗನೇವ। Dharadhare Sphurati Ya Tadid Anganeva
ಮಾತುಸ್ಸಮಸ್ತಜಗತಾಂ ಮಹನೀಯಮೂರ್ತಿಃ Matus Samasta Jagatam Mahaniya Murtih
ಭದ್ರಾಣಿ ಮೇ ದಿಶತು ಭಾರ್ಗವನಂದನಾಯಾಃ॥ Bhadrani Me Dishatu Bhargava Nandanayah
Meaning
On the lovely chest of Vishnu, foe of Kaitabha, dark as a line of rain clouds, she flashes like a streak of lightning. May that revered form of the Mother of all the worlds, the daughter of Bhrigu, grant me blessings.
- ಕಾಲಾಂಬುದಾಲಿಲಲಿತೋರಸಿ Kalambudali Lalitorasi
- on the lovely chest dark as rain clouds
- ಕೈಟಭಾರೇಃ Kaitabhareh
- of Vishnu, foe of Kaitabha
- ಧಾರಾಧರೇ ಸ್ಫುರತಿ Dharadhare Sphurati
- flashes in the rain cloud
- ತಡಿದಂಗನಾ ಇವ Tadidangana Iva
- like a streak of lightning
- ಮಾತುಃ ಸಮಸ್ತಜಗತಾಮ್ Matuh Samasta Jagatam
- of the Mother of all the worlds
- ಮಹನೀಯಮೂರ್ತಿಃ Mahaniya Murtih
- the revered form
- ಭದ್ರಾಣಿ ಮೇ ದಿಶತು Bhadrani Me Dishatu
- may it grant me blessings
- ಭಾರ್ಗವನಂದನಾಯಾಃ Bhargava Nandanayah
- of the daughter of Bhrigu
stotranidhi.com prints "तटिदङ्गनेव"; we follow sanskritdocuments.org "तडिदङ्गनेव" (tadit, lightning). Tradition says Lakshmi was once born as the daughter of the sage Bhrigu, hence the name Bhargavi.
ಪ್ರಾಪ್ತಂ ಪದಂ ಪ್ರಥಮತಃ ಖಲು ಯತ್ಪ್ರಭಾವಾತ್ Praptam Padam Prathamatah Khalu Yat Prabhavat
ಮಾಂಗಲ್ಯಭಾಜಿ ಮಧುಮಾಥಿನಿ ಮನ್ಮಥೇನ। Mangalya Bhaji Madhumathini Manmathena
ಮಯ್ಯಾಪತೇತ್ತದಿಹ ಮಂಥರಮೀಕ್ಷಣಾರ್ಧಂ Mayyapatet Tadiha Mantharam Ikshanardham
ಮಂದಾಲಸಂ ಚ ಮಕರಾಲಯಕನ್ಯಕಾಯಾಃ॥ Mandalasam Cha Makaralaya Kanyakayah
Meaning
By the power of her glance, Manmatha, the god of love, first found a place in Vishnu, slayer of Madhu, who is all auspiciousness. May that slow, gentle, languid half-glance of the daughter of the ocean fall on me here.
- ಪ್ರಾಪ್ತಂ ಪದಂ ಪ್ರಥಮತಃ Praptam Padam Prathamatah
- first found a place
- ಖಲು ಯತ್ಪ್ರಭಾವಾತ್ Khalu Yat Prabhavat
- indeed by whose power
- ಮಾಂಗಲ್ಯಭಾಜಿ ಮಧುಮಾಥಿನಿ Mangalya Bhaji Madhumathini
- in Vishnu, slayer of Madhu, home of auspiciousness
- ಮನ್ಮಥೇನ Manmathena
- by Manmatha, god of love
- ಮಯಿ ಆಪತೇತ್ ತತ್ ಇಹ Mayi Apatet Tat Iha
- may that fall on me here
- ಮಂಥರಮ್ ಈಕ್ಷಣಾರ್ಧಮ್ Mantharam Ikshanardham
- the slow half-glance
- ಮಂದಾಲಸಂ ಚ Mandalasam Cha
- gentle and languid
- ಮಕರಾಲಯಕನ್ಯಕಾಯಾಃ Makaralaya Kanyakayah
- of the daughter of the ocean
ದದ್ಯಾದ್ದಯಾನುಪವನೋ ದ್ರವಿಣಾಂಬುಧಾರಾಮ್ Dadyad Dayanupavano Dravinambu Dharam
ಅಸ್ಮಿನ್ನಕಿಂಚನವಿಹಂಗಶಿಶೌ ವಿಷಣ್ಣೇ। Asminn Akinchana Vihanga Shishau Vishanne
ದುಷ್ಕರ್ಮಘರ್ಮಮಪನೀಯ ಚಿರಾಯ ದೂರಂ Dushkarma Gharmam Apaniya Chiraya Duram
ನಾರಾಯಣಪ್ರಣಯಿನೀನಯನಾಂಬುವಾಹಃ॥ Narayana Pranayini Nayanambu Vahah
Meaning
May the rain cloud of the eyes of Narayana's beloved, driven by the wind of compassion, pour a stream of wealth on me, this poor and weary fledgling, and drive the heat of my bad karma far away for ever.
- ದದ್ಯಾತ್ Dadyat
- may it pour
- ದಯಾನುಪವನಃ Dayanupavanah
- driven by the wind of compassion
- ದ್ರವಿಣಾಂಬುಧಾರಾಮ್ Dravinambu Dharam
- a stream of the water of wealth
- ಅಸ್ಮಿನ್ ಅಕಿಂಚನವಿಹಂಗಶಿಶೌ Asmin Akinchana Vihanga Shishau
- on this poor fledgling bird (me)
- ವಿಷಣ್ಣೇ Vishanne
- who is weary and sad
- ದುಷ್ಕರ್ಮಘರ್ಮಮ್ ಅಪನೀಯ Dushkarma Gharmam Apaniya
- taking away the heat of bad karma
- ಚಿರಾಯ ದೂರಮ್ Chiraya Duram
- far away, for ever
- ನಾರಾಯಣಪ್ರಣಯಿನೀನಯನಾಂಬುವಾಹಃ Narayana Pranayini Nayanambu Vahah
- the rain cloud of the eyes of Narayana's beloved
The image is of the chataka bird, said in poetry to drink only rain from the clouds. The verse gives the hymn its name: a "dhara" (stream) of wealth. stotranidhi.com divides "अस्मिन्न किञ्चन विहङ्गशिशौ"; we follow sanskritdocuments.org "अस्मिन्नकिञ्चनविहङ्गशिशौ" (akinchana, destitute).
ಇಷ್ಟಾವಿಶಿಷ್ಟಮತಯೋಽಪಿ ಯಯಾ ದಯಾರ್ದ್ರ- Ishta Vishishta Matayopi Yaya Dayardra
ದೃಷ್ಟ್ಯಾ ತ್ರಿವಿಷ್ಟಪಪದಂ ಸುಲಭಂ ಲಭಂತೇ। Drishtya Trivishtapa Padam Sulabham Labhante
ದೃಷ್ಟಿಃ ಪ್ರಹೃಷ್ಟಕಮಲೋದರದೀಪ್ತಿರಿಷ್ಟಾಂ Drishtih Prahrishta Kamalodara Diptir Ishtam
ಪುಷ್ಟಿಂ ಕೃಷೀಷ್ಟ ಮಮ ಪುಷ್ಕರವಿಷ್ಟರಾಯಾಃ॥ Pushtim Krishishta Mama Pushkara Vishtarayah
Meaning
By her glance, moist with compassion, even people of ordinary merit easily reach heaven. May that glance of the lotus-seated goddess, bright as the heart of a blooming lotus, give me the nourishment I long for.
- ಇಷ್ಟಾವಿಶಿಷ್ಟಮತಯಃ ಅಪಿ Ishta Avishishta Matayah Api
- even those of ordinary merit
- ಯಯಾ ದಯಾರ್ದ್ರದೃಷ್ಟ್ಯಾ Yaya Dayardra Drishtya
- by whose glance moist with compassion
- ತ್ರಿವಿಷ್ಟಪಪದಂ ಸುಲಭಂ ಲಭಂತೇ Trivishtapa Padam Sulabham Labhante
- easily attain heaven
- ದೃಷ್ಟಿಃ Drishtih
- her glance
- ಪ್ರಹೃಷ್ಟಕಮಲೋದರದೀಪ್ತಿಃ Prahrishta Kamalodara Diptih
- bright as the heart of a blooming lotus
- ಇಷ್ಟಾಂ ಪುಷ್ಟಿಂ ಕೃಷೀಷ್ಟ ಮಮ Ishtam Pushtim Krishishta Mama
- may it give me the nourishment I long for
- ಪುಷ್ಕರವಿಷ್ಟರಾಯಾಃ Pushkara Vishtarayah
- of her whose seat is the lotus
The compound "इष्टाविशिष्टमतयः" is split by commentators as ishta + avishishta-matayah, "those whose merit is ordinary".
ಗೀರ್ದೇವತೇತಿ ಗರುಡಧ್ವಜಸುಂದರೀತಿ Girdevateti Garudadhvaja Sundariti
ಶಾಕಂಭರೀತಿ ಶಶಿಶೇಖರವಲ್ಲಭೇತಿ। Shakambhariti Shashi Shekhara Vallabheti
ಸೃಷ್ಟಿಸ್ಥಿತಿಪ್ರಲಯಕೇಲಿಷು ಸಂಸ್ಥಿತಾಯೈ Srishti Sthiti Pralaya Kelishu Samsthitayai
ತಸ್ಯೈ ನಮಸ್ತ್ರಿಭುವನೈಕಗುರೋಸ್ತರುಣ್ಯೈ॥ Tasyai Namas Tribhuvanaika Guros Tarunyai
Meaning
She is called the goddess of speech, the beloved of Vishnu whose banner bears Garuda, Shakambhari, and the beloved of Shiva who wears the moon. She is present in the play of creation, preservation and dissolution. Salutations to her, the young consort of the one Teacher of the three worlds.
- ಗೀರ್ದೇವತಾ ಇತಿ Girdevata Iti
- as the goddess of speech (Sarasvati)
- ಗರುಡಧ್ವಜಸುಂದರೀ ಇತಿ Garudadhvaja Sundari Iti
- as the beloved of Vishnu, whose banner bears Garuda
- ಶಾಕಂಭರೀ ಇತಿ Shakambhari Iti
- as Shakambhari, who nourishes the world
- ಶಶಿಶೇಖರವಲ್ಲಭಾ ಇತಿ Shashi Shekhara Vallabha Iti
- as the beloved of Shiva who wears the moon
- ಸೃಷ್ಟಿಸ್ಥಿತಿಪ್ರಲಯಕೇಲಿಷು ಸಂಸ್ಥಿತಾಯೈ Srishti Sthiti Pralaya Kelishu Samsthitayai
- to her who is present in the play of creation, preservation and dissolution
- ತಸ್ಯೈ ನಮಃ Tasyai Namah
- salutations to her
- ತ್ರಿಭುವನೈಕಗುರೋಃ ತರುಣ್ಯೈ Tribhuvanaika Guroh Tarunyai
- the young consort of the one Teacher of the three worlds
The verse sees one goddess behind Sarasvati, Lakshmi and Parvati. sanskritdocuments.org notes "गरुडध्वजभामिनीति" as a variant.
ಶ್ರುತ್ಯೈ ನಮೋಽಸ್ತು ಶುಭಕರ್ಮಫಲಪ್ರಸೂತ್ಯೈ Shrutyai Namostu Shubha Karma Phala Prasutyai
ರತ್ಯೈ ನಮೋಽಸ್ತು ರಮಣೀಯಗುಣಾರ್ಣವಾಯೈ। Ratyai Namostu Ramaniya Gunarnavayai
ಶಕ್ತ್ಯೈ ನಮೋಽಸ್ತು ಶತಪತ್ರನಿಕೇತನಾಯೈ Shaktyai Namostu Shatapatra Niketanayai
ಪುಷ್ಟ್ಯೈ ನಮೋಽಸ್ತು ಪುರುಷೋತ್ತಮವಲ್ಲಭಾಯೈ॥ Pushtyai Namostu Purushottama Vallabhayai
Meaning
Salutations to her who is the Veda and gives the fruit of good deeds. Salutations to her who is delight, an ocean of lovely virtues. Salutations to her who is power and lives in the hundred-petalled lotus. Salutations to her who is nourishment, the beloved of Purushottama.
- ಶ್ರುತ್ಯೈ ನಮೋಽಸ್ತು Shrutyai Namostu
- salutations to her who is the Veda
- ಶುಭಕರ್ಮಫಲಪ್ರಸೂತ್ಯೈ Shubha Karma Phala Prasutyai
- who gives the fruit of good deeds
- ರತ್ಯೈ Ratyai
- to her who is delight
- ರಮಣೀಯಗುಣಾರ್ಣವಾಯೈ Ramaniya Gunarnavayai
- ocean of lovely virtues
- ಶಕ್ತ್ಯೈ Shaktyai
- to her who is power
- ಶತಪತ್ರನಿಕೇತನಾಯೈ Shatapatra Niketanayai
- who lives in the hundred-petalled lotus
- ಪುಷ್ಟ್ಯೈ Pushtyai
- to her who is nourishment
- ಪುರುಷೋತ್ತಮವಲ್ಲಭಾಯೈ Purushottama Vallabhayai
- beloved of Purushottama
ನಮೋಽಸ್ತು ನಾಲೀಕನಿಭಾನನಾಯೈ Namostu Nalika Nibhananayai
ನಮೋಽಸ್ತು ದುಗ್ಧೋದಧಿಜನ್ಮಭೂಮ್ಯೈ। Namostu Dugdhodadhi Janma Bhumyai
ನಮೋಽಸ್ತು ಸೋಮಾಮೃತಸೋದರಾಯೈ Namostu Somamrita Sodarayai
ನಮೋಽಸ್ತು ನಾರಾಯಣವಲ್ಲಭಾಯೈ॥ Namostu Narayana Vallabhayai
Meaning
Salutations to her whose face is like a lotus. Salutations to her who was born from the ocean of milk. Salutations to the sister of the moon and of nectar. Salutations to the beloved of Narayana.
- ನಮೋಽಸ್ತು Namostu
- salutations
- ನಾಲೀಕನಿಭಾನನಾಯೈ Nalika Nibhananayai
- to her whose face is like a lotus
- ದುಗ್ಧೋದಧಿಜನ್ಮಭೂಮ್ಯೈ Dugdhodadhi Janma Bhumyai
- whose birthplace is the ocean of milk
- ಸೋಮಾಮೃತಸೋದರಾಯೈ Somamrita Sodarayai
- sister of the moon and of nectar
- ನಾರಾಯಣವಲ್ಲಭಾಯೈ Narayana Vallabhayai
- beloved of Narayana
The moon and amrit also rose from the churning of the ocean, so they are called Lakshmi's siblings. Some books add two or three more "Namostu" verses after this one; we give the 18 verses of the standard text.
ಸಂಪತ್ಕರಾಣಿ ಸಕಲೇಂದ್ರಿಯನಂದನಾನಿ Sampatkarani Sakalendriya Nandanani
ಸಾಮ್ರಾಜ್ಯದಾನವಿಭವಾನಿ ಸರೋರುಹಾಕ್ಷಿ। Samrajya Dana Vibhavani Saroruhakshi
ತ್ವದ್ವಂದನಾನಿ ದುರಿತಾಹರಣೋದ್ಯತಾನಿ Tvad Vandanani Duritaharanodyatani
ಮಾಮೇವ ಮಾತರನಿಶಂ ಕಲಯಂತು ಮಾನ್ಯೇ॥ Mameva Matar Anisham Kalayantu Manye
Meaning
O lotus-eyed Mother, worthy of honour, my salutations to you bring wealth, delight all the senses, can give the glory of a kingdom and are ready to take away sin. May they stay with me always.
- ಸಂಪತ್ಕರಾಣಿ Sampatkarani
- bringing wealth
- ಸಕಲೇಂದ್ರಿಯನಂದನಾನಿ Sakalendriya Nandanani
- delighting all the senses
- ಸಾಮ್ರಾಜ್ಯದಾನವಿಭವಾನಿ Samrajya Dana Vibhavani
- able to give the glory of a kingdom
- ಸರೋರುಹಾಕ್ಷಿ Saroruhakshi
- O lotus-eyed one
- ತ್ವದ್ವಂದನಾನಿ Tvad Vandanani
- salutations to you
- ದುರಿತಾಹರಣೋದ್ಯತಾನಿ Duritaharanodyatani
- ready to take away sin
- ಮಾಮ್ ಏವ ಕಲಯಂತು ಅನಿಶಮ್ Mam Eva Kalayantu Anisham
- may they stay with me always
- ಮಾತಃ ಮಾನ್ಯೇ Matah Manye
- O Mother, worthy of honour
sanskritdocuments.org notes the variants "दुरितोत्तरणोद्यतानि" and "दुरितोद्धरणोद्यतानि".
ಯತ್ಕಟಾಕ್ಷಸಮುಪಾಸನಾವಿಧಿಃ Yat Kataksha Samupasana Vidhih
ಸೇವಕಸ್ಯ ಸಕಲಾರ್ಥಸಂಪದಃ। Sevakasya Sakalartha Sampadah
ಸಂತನೋತಿ ವಚನಾಂಗಮಾನಸೈಃ Santanoti Vachananga Manasaih
ತ್ವಾಂ ಮುರಾರಿಹೃದಯೇಶ್ವರೀಂ ಭಜೇ॥ Tvam Murari Hridayeshvarim Bhaje
Meaning
Worshipping your glance brings the devotee every kind of wealth and every aim of life. With speech, body and mind I worship you, queen of Murari's heart.
- ಯತ್ಕಟಾಕ್ಷಸಮುಪಾಸನಾವಿಧಿಃ Yat Kataksha Samupasana Vidhih
- the worship of whose glance
- ಸೇವಕಸ್ಯ Sevakasya
- for the devotee
- ಸಕಲಾರ್ಥಸಂಪದಃ ಸಂತನೋತಿ Sakalartha Sampadah Santanoti
- spreads every wealth and aim
- ವಚನಾಂಗಮಾನಸೈಃ Vachananga Manasaih
- with speech, body and mind
- ತ್ವಾಮ್ Tvam
- you
- ಮುರಾರಿಹೃದಯೇಶ್ವರೀಮ್ Murari Hridayeshvarim
- queen of Murari's heart
- ಭಜೇ Bhaje
- I worship
ಸರಸಿಜನಿಲಯೇ ಸರೋಜಹಸ್ತೇ Sarasija Nilaye Saroja Haste
ಧವಲತಮಾಂಶುಕಗಂಧಮಾಲ್ಯಶೋಭೇ। Dhavalatamamshuka Gandha Malya Shobhe
ಭಗವತಿ ಹರಿವಲ್ಲಭೇ ಮನೋಜ್ಞೇ Bhagavati Hari Vallabhe Manogye
ತ್ರಿಭುವನಭೂತಿಕರಿ ಪ್ರಸೀದ ಮಹ್ಯಮ್॥ Tribhuvana Bhutikari Prasida Mahyam
Meaning
O you who live in the lotus and hold a lotus in your hand, radiant in the whitest garments, sandal paste and garlands, O blessed goddess, beloved of Hari, lovely one, who brings prosperity to the three worlds, be gracious to me.
- ಸರಸಿಜನಿಲಯೇ Sarasija Nilaye
- O dweller in the lotus
- ಸರೋಜಹಸ್ತೇ Saroja Haste
- holding a lotus in your hand
- ಧವಲತಮಾಂಶುಕಗಂಧಮಾಲ್ಯಶೋಭೇ Dhavalatamamshuka Gandha Malya Shobhe
- radiant in the whitest garments, sandal and garlands
- ಭಗವತಿ Bhagavati
- O blessed goddess
- ಹರಿವಲ್ಲಭೇ Hari Vallabhe
- beloved of Hari
- ಮನೋಜ್ಞೇ Manogye
- O lovely one
- ತ್ರಿಭುವನಭೂತಿಕರಿ Tribhuvana Bhutikari
- who brings prosperity to the three worlds
- ಪ್ರಸೀದ ಮಹ್ಯಮ್ Prasida Mahyam
- be gracious to me
This verse is also recited on its own as a Lakshmi dhyana shloka, and appears among the verses many people add after Shri Suktam.
ದಿಗ್ಘಸ್ತಿಭಿಃ ಕನಕಕುಂಭಮುಖಾವಸೃಷ್ಟ- Digghastibhih Kanaka Kumbha Mukhavasrishta
ಸ್ವರ್ವಾಹಿನೀವಿಮಲಚಾರುಜಲಪ್ಲುತಾಂಗೀಮ್। Svarvahini Vimala Charu Jala Plutangim
ಪ್ರಾತರ್ನಮಾಮಿ ಜಗತಾಂ ಜನನೀಮಶೇಷ- Pratar Namami Jagatam Jananim Ashesha
ಲೋಕಾಧಿನಾಥಗೃಹಿಣೀಮಮೃತಾಬ್ಧಿಪುತ್ರೀಮ್॥ Lokadhinatha Grihinim Amritabdhi Putrim
Meaning
Each morning I bow to the Mother of the worlds, whose body is bathed in the pure, lovely water of the heavenly Ganga poured from golden pots by the elephants of the directions, the wife of the lord of all the worlds, the daughter of the ocean of nectar.
- ದಿಗ್ಘಸ್ತಿಭಿಃ Digghastibhih
- by the elephants of the directions
- ಕನಕಕುಂಭಮುಖಾವಸೃಷ್ಟ Kanaka Kumbha Mukhavasrishta
- poured from the mouths of golden pots
- ಸ್ವರ್ವಾಹಿನೀವಿಮಲಚಾರುಜಲಪ್ಲುತಾಂಗೀಮ್ Svarvahini Vimala Charu Jala Plutangim
- whose body is bathed in the pure, lovely water of the heavenly Ganga
- ಪ್ರಾತಃ ನಮಾಮಿ Pratah Namami
- I bow each morning
- ಜಗತಾಂ ಜನನೀಮ್ Jagatam Jananim
- to the Mother of the worlds
- ಅಶೇಷಲೋಕಾಧಿನಾಥಗೃಹಿಣೀಮ್ Ashesha Lokadhinatha Grihinim
- wife of the lord of all the worlds
- ಅಮೃತಾಬ್ಧಿಪುತ್ರೀಮ್ Amritabdhi Putrim
- daughter of the ocean of nectar
This is the Gajalakshmi image, Lakshmi bathed by elephants. sanskritdocuments.org writes "दिग् हस्तिभिः" as two words; the sound is the same.
ಕಮಲೇ ಕಮಲಾಕ್ಷವಲ್ಲಭೇ ತ್ವಂ Kamale Kamalaksha Vallabhe Tvam
ಕರುಣಾಪೂರತರಂಗಿತೈರಪಾಂಗೈಃ। Karuna Pura Tarangitair Apangaih
ಅವಲೋಕಯ ಮಾಮಕಿಂಚನಾನಾಂ Avalokaya Mam Akinchananam
ಪ್ರಥಮಂ ಪಾತ್ರಮಕೃತ್ರಿಮಂ ದಯಾಯಾಃ॥ Prathamam Patram Akritrimam Dayayah
Meaning
O Kamala, beloved of the lotus-eyed Lord, look upon me with your glances that overflow in waves of compassion. I am the first among the destitute, and so the most natural object of your mercy.
- ಕಮಲೇ Kamale
- O Kamala
- ಕಮಲಾಕ್ಷವಲ್ಲಭೇ Kamalaksha Vallabhe
- beloved of the lotus-eyed Lord
- ತ್ವಮ್ Tvam
- you
- ಕರುಣಾಪೂರತರಂಗಿತೈಃ ಅಪಾಂಗೈಃ Karuna Pura Tarangitair Apangaih
- with glances that overflow in waves of compassion
- ಅವಲೋಕಯ ಮಾಮ್ Avalokaya Mam
- look upon me
- ಅಕಿಂಚನಾನಾಂ ಪ್ರಥಮಮ್ Akinchananam Prathamam
- the first among the destitute
- ಪಾತ್ರಮ್ ಅಕೃತ್ರಿಮಂ ದಯಾಯಾಃ Patram Akritrimam Dayayah
- the most natural object of your mercy
ಸ್ತುವಂತಿ ಯೇ ಸ್ತುತಿಭಿರಮೂಭಿರನ್ವಹಂ Stuvanti Ye Stutibhir Amubhir Anvaham
ತ್ರಯೀಮಯೀಂ ತ್ರಿಭುವನಮಾತರಂ ರಮಾಮ್। Trayimayim Tribhuvana Mataram Ramam
ಗುಣಾಧಿಕಾ ಗುರುತರಭಾಗ್ಯಭಾಗಿನೋ Gunadhika Gurutara Bhagya Bhagino
ಭವಂತಿ ತೇ ಭುವಿ ಬುಧಭಾವಿತಾಶಯಾಃ॥ Bhavanti Te Bhuvi Budha Bhavitashayah
Meaning
Those who praise Rama every day with these hymns, the Mother of the three worlds and the embodiment of the three Vedas, become rich in virtue and share in great good fortune, and on this earth the wise honour them.
- ಸ್ತುವಂತಿ ಯೇ Stuvanti Ye
- those who praise
- ಸ್ತುತಿಭಿಃ ಅಮೂಭಿಃ Stutibhir Amubhih
- with these hymns
- ಅನ್ವಹಮ್ Anvaham
- every day
- ತ್ರಯೀಮಯೀಮ್ Trayimayim
- the embodiment of the three Vedas
- ತ್ರಿಭುವನಮಾತರಂ ರಮಾಮ್ Tribhuvana Mataram Ramam
- Rama, Mother of the three worlds
- ಗುಣಾಧಿಕಾಃ Gunadhikah
- rich in virtue
- ಗುರುತರಭಾಗ್ಯಭಾಗಿನಃ Gurutara Bhagya Bhaginah
- sharers in great good fortune
- ಭವಂತಿ ತೇ ಭುವಿ Bhavanti Te Bhuvi
- they become, on earth
- ಬುಧಭಾವಿತಾಶಯಾಃ Budha Bhavitashayah
- whose hearts the wise honour
stotranidhi.com reads "अमूभिः" and "भाग्यभाजिनो"; sanskritdocuments.org reads "अमीभिः" and "भाग्यभागिनो". We take "अमूभिः", the feminine form that agrees with "स्तुतिभिः", and "भागिनो"; both bhagino and bhajino mean "sharers".
ಸುವರ್ಣಧಾರಾಸ್ತೋತ್ರಂ ಯಚ್ಛಂಕರಾಚಾರ್ಯನಿರ್ಮಿತಮ್। Suvarnadhara Stotram Yacchankaracharya Nirmitam
ತ್ರಿಸಂಧ್ಯಂ ಯಃ ಪಠೇನ್ನಿತ್ಯಂ ಸ ಕುಬೇರಸಮೋ ಭವೇತ್॥ Trisandhyam Yah Pathen Nityam Sa Kubera Samo Bhavet
Meaning
Whoever recites daily, at the three junctions of the day, this hymn of the golden stream composed by Shankaracharya becomes like Kuber.
- ಸುವರ್ಣಧಾರಾಸ್ತೋತ್ರಮ್ Suvarnadhara Stotram
- this hymn of the golden stream
- ಯತ್ ಶಂಕರಾಚಾರ್ಯನಿರ್ಮಿತಮ್ Yat Shankaracharya Nirmitam
- which was composed by Shankaracharya
- ತ್ರಿಸಂಧ್ಯಮ್ Trisandhyam
- at the three junctions of the day
- ಯಃ ಪಠೇತ್ ನಿತ್ಯಮ್ Yah Pathet Nityam
- whoever recites daily
- ಸಃ ಕುಬೇರಸಮಃ ಭವೇತ್ Sah Kubera Samah Bhavet
- becomes like Kuber
A later phala verse found in many printed books after verse 18 (stotranidhi.com marks it as an extra verse). It describes the merit tradition attaches to the hymn; it is a statement of faith.
About Kanakadhara Stotram
The Shankara-vijaya stories tell that young Shankara, still a brahmachari, went to a poor brahmin home in his village of Kaladi for alms. The woman of the house had nothing to give except a single amla (gooseberry), which she offered with great shame and love. Moved, Shankara sang this hymn to Lakshmi, and tradition says a shower of golden amlas fell on the house. "Kanaka dhara" means "stream of gold".
Questions
Is this the same Kanakadhara Stotram that is sung in Hindi?
Yes. These are the same Sanskrit words, written in Kannada letters so you can read them aloud. It is a transliteration, not a translation into Kannada. The meaning of each verse is given in English.
How was the Kannada text prepared?
We keep one checked Devanagari edition (Kanakadhara Stotram, sanskritdocuments.org kanaka.itx (encoded and proofread by P. P. Narayanaswami and Kirk Wortman; verse order as in the Complete Works of Shankaracharya, vol. 18, p. 70); cross-checked line by line with "Prabhata Stotranidhi" (stotranidhi.com, Devanagari)) and write it in Kannada letters with fixed spelling rules, so every verse matches the original letter for letter. The English-letter line is the common singing spelling.