Kanakadhara Stotram in Bengali

কনকধারা স্তোত্রম্

Kanakadhara Stotram is a Sanskrit hymn to Goddess Lakshmi that tradition credits to Adi Shankaracharya. Below is the complete Kanakadhara Stotram in Bengali script, every line also in English letters, with the meaning of each verse in simple English.

  • Bengali script
  • 19 verses
  • 8 min
  • Adi Shankaracharya (by tradition)
  • Best on Friday
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The text

Shloka 1

অঙ্গং হরেঃ পুলকভূষণমাশ্রয়ন্তী Angam Hareh Pulaka Bhushanam Ashrayanti

ভৃঙ্গাঙ্গনেব মুকুলাভরণং তমালম্। Bhringanganeva Mukulabharanam Tamalam

অঙ্গীকৃতাখিলবিভূতিরপাঙ্গলীলা Angikritakhila Vibhutir Apanga Leela

মাঙ্গল্যদাস্তু মম মঙ্গলদেবতায়াঃ॥ Mangalyadastu Mama Mangala Devatayah

Meaning

As a female bee goes to a tamala tree decked with buds, the playful sidelong glance of Lakshmi rests on the body of Hari, which thrills with joy at her touch. That glance holds all wealth within it. May the glance of the goddess of auspiciousness bring me good fortune.

অঙ্গং হরেঃ Angam Hareh
the body of Hari
পুলকভূষণম্ Pulaka Bhushanam
adorned with thrills of joy
আশ্রয়ন্তী Ashrayanti
resting upon
ভৃঙ্গাঙ্গনা ইব Bhringangana Iva
like a female bee
মুকুলাভরণং তমালম্ Mukulabharanam Tamalam
on a tamala tree decked with buds
অঙ্গীকৃতাখিলবিভূতিঃ Angikritakhila Vibhutih
holding all wealth within it
অপাঙ্গলীলা Apanga Leela
the playful sidelong glance
মাঙ্গল্যদা অস্তু মম Mangalyada Astu Mama
may it bring me good fortune
মঙ্গলদেবতায়াঃ Mangala Devatayah
of the goddess of auspiciousness

The tamala is a dark-barked tree, a common poetic image for Vishnu's dark body. Every verse from here to verse 9 asks for Lakshmi's glance (kataksha) to fall on the devotee.

Shloka 2

মুগ্ধা মুহুর্বিদধতী বদনে মুরারেঃ Mugdha Muhur Vidadhati Vadane Murareh

প্রেমত্রপাপ্রণিহিতানি গতাগতানি। Prema Trapa Pranihitani Gatagatani

মালা দৃশোর্মধুকরীব মহোৎপলে যা Mala Drishor Madhukariva Mahotpale Ya

সা মে শ্রিয়ং দিশতু সাগরসম্ভবায়াঃ॥ Sa Me Shriyam Dishatu Sagara Sambhavayah

Meaning

Like a bee hovering over a great blue lotus, the garland of her glances moves to and fro on Murari's face, again and again, shy and full of love. May that glance of the ocean-born goddess grant me prosperity.

মুগ্ধা Mugdha
lovely, innocent
মুহুঃ বিদধতী Muhur Vidadhati
again and again making
বদনে মুরারেঃ Vadane Murareh
on the face of Murari (Vishnu)
প্রেমত্রপাপ্রণিহিতানি গতাগতানি Prema Trapa Pranihitani Gatagatani
comings and goings guided by love and shyness
মালা দৃশোঃ Mala Drishoh
the garland of her glances
মধুকরী ইব মহোৎপলে Madhukari Iva Mahotpale
like a bee over a great blue lotus
সা মে শ্রিয়ং দিশতু Sa Me Shriyam Dishatu
may that grant me prosperity
সাগরসম্ভবায়াঃ Sagara Sambhavayah
of the ocean-born goddess
Shloka 3

বিশ্বামরেন্দ্রপদবিভ্রমদানদক্ষম্ Vishvamarendra Pada Vibhrama Dana Daksham

আনন্দহেতুরধিকং মুরবিদ্বিষোঽপি। Ananda Heturadhikam Muravidvishopi

ঈষন্নিষীদতু ময়ি ক্ষণমীক্ষণার্ধম্ Ishan Nishidatu Mayi Kshanam Ikshanardham

ইন্দীবরোদরসহোদরমিন্দিরায়াঃ॥ Indivarodara Sahodaram Indirayah

Meaning

Her glance can give the gods the splendour of Indra's throne, and it gives even Vishnu, the foe of Mura, great joy. It is soft and dark like the inside of a blue lotus. May that half-glance of Indira rest on me, a little, for a moment.

বিশ্বামরেন্দ্রপদবিভ্রমদানদক্ষম্ Vishvamarendra Pada Vibhrama Dana Daksham
able to grant the splendour of Indra's throne
আনন্দহেতুঃ অধিকম্ Ananda Hetur Adhikam
a cause of great joy
মুরবিদ্বিষঃ অপি Muravidvishah Api
even for Vishnu, the foe of Mura
ঈষৎ নিষীদতু ময়ি ক্ষণম্ Ishat Nishidatu Mayi Kshanam
may it rest on me a little, for a moment
ঈক্ষণার্ধম্ Ikshanardham
the half-glance
ইন্দীবরোদরসহোদরম্ Indivarodara Sahodaram
like the inside of a blue lotus
ইন্দিরায়াঃ Indirayah
of Indira (Lakshmi)

stotranidhi.com prints "ईक्षणार्थम्" here; sanskritdocuments.org has "ईक्षणार्धम्" (half-glance), which matches verse 7. We follow sanskritdocuments.org.

Shloka 4

আমীলিতাক্ষমধিগম্য মুদা মুকুন্দম্ Amilitaksham Adhigamya Muda Mukundam

আনন্দকন্দমনিমেষমনঙ্গতন্ত্রম্। Ananda Kandam Animesham Ananga Tantram

আকেকরস্থিতকনীনিকপক্ষ্মনেত্রং Akekara Sthita Kaninika Pakshma Netram

ভূত্যৈ ভবেন্মম ভুজঙ্গশয়াঙ্গনায়াঃ॥ Bhutyai Bhaven Mama Bhujanga Shayanganayah

Meaning

Her eye rests with delight on Mukunda, who lies with eyes half-closed, the root of all bliss and full of love; her gaze is unblinking, its pupil and lashes still in a sidelong look. May that eye of the consort of the Lord who rests on the serpent bring me prosperity.

আমীলিতাক্ষম্ Amilitaksham
whose eyes are half-closed
অধিগম্য মুদা মুকুন্দম্ Adhigamya Muda Mukundam
reaching Mukunda with delight
আনন্দকন্দম্ Ananda Kandam
the root of all bliss
অনিমেষম্ Animesham
unblinking
অনঙ্গতন্ত্রম্ Ananga Tantram
full of love
আকেকরস্থিতকনীনিকপক্ষ্মনেত্রম্ Akekara Sthita Kaninika Pakshma Netram
the eye whose pupil and lashes rest in a sidelong look
ভূত্যৈ ভবেৎ মম Bhutyai Bhavet Mama
may it be for my prosperity
ভুজঙ্গশয়াঙ্গনায়াঃ Bhujanga Shayanganayah
of the consort of the Lord who rests on the serpent
Shloka 5

বাহ্বন্তরে মধুজিতঃ শ্রিতকৌস্তুভে যা Bahvantare Madhujitah Shrita Kaustubhe Ya

হারাবলীব হরিনীলময়ী বিভাতি। Haravaliva Hari Neelamayi Vibhati

কামপ্রদা ভগবতোঽপি কটাক্ষমালা Kamaprada Bhagavatopi Kataksha Mala

কল্যাণমাবহতু মে কমলালয়ায়াঃ॥ Kalyanam Avahatu Me Kamalalayayah

Meaning

On the chest of Vishnu, slayer of Madhu, where the Kaustubha gem lies, her garland of glances shines like a string of sapphires. It fulfils even the Lord's own wishes. May that garland of glances of the lotus-dweller bring me well-being.

বাহ্বন্তরে মধুজিতঃ Bahvantare Madhujitah
on the chest of Vishnu, slayer of Madhu
শ্রিতকৌস্তুভে Shrita Kaustubhe
where the Kaustubha gem rests
হারাবলী ইব হরিনীলময়ী Haravali Iva Harineelamayi
like a string of sapphires
বিভাতি Vibhati
shines
কামপ্রদা ভগবতঃ অপি Kamaprada Bhagavatah Api
fulfilling even the Lord's wishes
কটাক্ষমালা Kataksha Mala
the garland of glances
কল্যাণম্ আবহতু মে Kalyanam Avahatu Me
may it bring me well-being
কমলালয়ায়াঃ Kamalalayayah
of her who dwells in the lotus
Shloka 6

কালাম্বুদালিললিতোরসি কৈটভারেঃ Kalambudali Lalitorasi Kaitabhareh

ধারাধরে স্ফুরতি যা তডিদঙ্গনেব। Dharadhare Sphurati Ya Tadid Anganeva

মাতুস্সমস্তজগতাং মহনীয়মূর্তিঃ Matus Samasta Jagatam Mahaniya Murtih

ভদ্রাণি মে দিশতু ভার্গবনন্দনায়াঃ॥ Bhadrani Me Dishatu Bhargava Nandanayah

Meaning

On the lovely chest of Vishnu, foe of Kaitabha, dark as a line of rain clouds, she flashes like a streak of lightning. May that revered form of the Mother of all the worlds, the daughter of Bhrigu, grant me blessings.

কালাম্বুদালিললিতোরসি Kalambudali Lalitorasi
on the lovely chest dark as rain clouds
কৈটভারেঃ Kaitabhareh
of Vishnu, foe of Kaitabha
ধারাধরে স্ফুরতি Dharadhare Sphurati
flashes in the rain cloud
তডিদঙ্গনা ইব Tadidangana Iva
like a streak of lightning
মাতুঃ সমস্তজগতাম্ Matuh Samasta Jagatam
of the Mother of all the worlds
মহনীয়মূর্তিঃ Mahaniya Murtih
the revered form
ভদ্রাণি মে দিশতু Bhadrani Me Dishatu
may it grant me blessings
ভার্গবনন্দনায়াঃ Bhargava Nandanayah
of the daughter of Bhrigu

stotranidhi.com prints "तटिदङ्गनेव"; we follow sanskritdocuments.org "तडिदङ्गनेव" (tadit, lightning). Tradition says Lakshmi was once born as the daughter of the sage Bhrigu, hence the name Bhargavi.

Shloka 7

প্রাপ্তং পদং প্রথমতঃ খলু যৎপ্রভাবাৎ Praptam Padam Prathamatah Khalu Yat Prabhavat

মাঙ্গল্যভাজি মধুমাথিনি মন্মথেন। Mangalya Bhaji Madhumathini Manmathena

ময়্যাপতেত্তদিহ মন্থরমীক্ষণার্ধং Mayyapatet Tadiha Mantharam Ikshanardham

মন্দালসং চ মকরালয়কন্যকায়াঃ॥ Mandalasam Cha Makaralaya Kanyakayah

Meaning

By the power of her glance, Manmatha, the god of love, first found a place in Vishnu, slayer of Madhu, who is all auspiciousness. May that slow, gentle, languid half-glance of the daughter of the ocean fall on me here.

প্রাপ্তং পদং প্রথমতঃ Praptam Padam Prathamatah
first found a place
খলু যৎপ্রভাবাৎ Khalu Yat Prabhavat
indeed by whose power
মাঙ্গল্যভাজি মধুমাথিনি Mangalya Bhaji Madhumathini
in Vishnu, slayer of Madhu, home of auspiciousness
মন্মথেন Manmathena
by Manmatha, god of love
ময়ি আপতেৎ তৎ ইহ Mayi Apatet Tat Iha
may that fall on me here
মন্থরম্ ঈক্ষণার্ধম্ Mantharam Ikshanardham
the slow half-glance
মন্দালসং চ Mandalasam Cha
gentle and languid
মকরালয়কন্যকায়াঃ Makaralaya Kanyakayah
of the daughter of the ocean
Shloka 8

দদ্যাদ্দয়ানুপবনো দ্রবিণাম্বুধারাম্ Dadyad Dayanupavano Dravinambu Dharam

অস্মিন্নকিঞ্চনবিহঙ্গশিশৌ বিষণ্ণে। Asminn Akinchana Vihanga Shishau Vishanne

দুষ্কর্মঘর্মমপনীয় চিরায় দূরং Dushkarma Gharmam Apaniya Chiraya Duram

নারায়ণপ্রণয়িনীনয়নাম্বুবাহঃ॥ Narayana Pranayini Nayanambu Vahah

Meaning

May the rain cloud of the eyes of Narayana's beloved, driven by the wind of compassion, pour a stream of wealth on me, this poor and weary fledgling, and drive the heat of my bad karma far away for ever.

দদ্যাৎ Dadyat
may it pour
দয়ানুপবনঃ Dayanupavanah
driven by the wind of compassion
দ্রবিণাম্বুধারাম্ Dravinambu Dharam
a stream of the water of wealth
অস্মিন্ অকিঞ্চনবিহঙ্গশিশৌ Asmin Akinchana Vihanga Shishau
on this poor fledgling bird (me)
বিষণ্ণে Vishanne
who is weary and sad
দুষ্কর্মঘর্মম্ অপনীয় Dushkarma Gharmam Apaniya
taking away the heat of bad karma
চিরায় দূরম্ Chiraya Duram
far away, for ever
নারায়ণপ্রণয়িনীনয়নাম্বুবাহঃ Narayana Pranayini Nayanambu Vahah
the rain cloud of the eyes of Narayana's beloved

The image is of the chataka bird, said in poetry to drink only rain from the clouds. The verse gives the hymn its name: a "dhara" (stream) of wealth. stotranidhi.com divides "अस्मिन्न किञ्चन विहङ्गशिशौ"; we follow sanskritdocuments.org "अस्मिन्नकिञ्चनविहङ्गशिशौ" (akinchana, destitute).

Shloka 9

ইষ্টাবিশিষ্টমতয়োঽপি যয়া দয়ার্দ্র- Ishta Vishishta Matayopi Yaya Dayardra

দৃষ্ট্যা ত্রিবিষ্টপপদং সুলভং লভন্তে। Drishtya Trivishtapa Padam Sulabham Labhante

দৃষ্টিঃ প্রহৃষ্টকমলোদরদীপ্তিরিষ্টাং Drishtih Prahrishta Kamalodara Diptir Ishtam

পুষ্টিং কৃষীষ্ট মম পুষ্করবিষ্টরায়াঃ॥ Pushtim Krishishta Mama Pushkara Vishtarayah

Meaning

By her glance, moist with compassion, even people of ordinary merit easily reach heaven. May that glance of the lotus-seated goddess, bright as the heart of a blooming lotus, give me the nourishment I long for.

ইষ্টাবিশিষ্টমতয়ঃ অপি Ishta Avishishta Matayah Api
even those of ordinary merit
যয়া দয়ার্দ্রদৃষ্ট্যা Yaya Dayardra Drishtya
by whose glance moist with compassion
ত্রিবিষ্টপপদং সুলভং লভন্তে Trivishtapa Padam Sulabham Labhante
easily attain heaven
দৃষ্টিঃ Drishtih
her glance
প্রহৃষ্টকমলোদরদীপ্তিঃ Prahrishta Kamalodara Diptih
bright as the heart of a blooming lotus
ইষ্টাং পুষ্টিং কৃষীষ্ট মম Ishtam Pushtim Krishishta Mama
may it give me the nourishment I long for
পুষ্করবিষ্টরায়াঃ Pushkara Vishtarayah
of her whose seat is the lotus

The compound "इष्टाविशिष्टमतयः" is split by commentators as ishta + avishishta-matayah, "those whose merit is ordinary".

Shloka 10

গীর্দেবতেতি গরুডধ্বজসুন্দরীতি Girdevateti Garudadhvaja Sundariti

শাকম্ভরীতি শশিশেখরবল্লভেতি। Shakambhariti Shashi Shekhara Vallabheti

সৃষ্টিস্থিতিপ্রলয়কেলিষু সংস্থিতায়ৈ Srishti Sthiti Pralaya Kelishu Samsthitayai

তস্যৈ নমস্ত্রিভুবনৈকগুরোস্তরুণ্যৈ॥ Tasyai Namas Tribhuvanaika Guros Tarunyai

Meaning

She is called the goddess of speech, the beloved of Vishnu whose banner bears Garuda, Shakambhari, and the beloved of Shiva who wears the moon. She is present in the play of creation, preservation and dissolution. Salutations to her, the young consort of the one Teacher of the three worlds.

গীর্দেবতা ইতি Girdevata Iti
as the goddess of speech (Sarasvati)
গরুডধ্বজসুন্দরী ইতি Garudadhvaja Sundari Iti
as the beloved of Vishnu, whose banner bears Garuda
শাকম্ভরী ইতি Shakambhari Iti
as Shakambhari, who nourishes the world
শশিশেখরবল্লভা ইতি Shashi Shekhara Vallabha Iti
as the beloved of Shiva who wears the moon
সৃষ্টিস্থিতিপ্রলয়কেলিষু সংস্থিতায়ৈ Srishti Sthiti Pralaya Kelishu Samsthitayai
to her who is present in the play of creation, preservation and dissolution
তস্যৈ নমঃ Tasyai Namah
salutations to her
ত্রিভুবনৈকগুরোঃ তরুণ্যৈ Tribhuvanaika Guroh Tarunyai
the young consort of the one Teacher of the three worlds

The verse sees one goddess behind Sarasvati, Lakshmi and Parvati. sanskritdocuments.org notes "गरुडध्वजभामिनीति" as a variant.

Shloka 11

শ্রুত্যৈ নমোঽস্তু শুভকর্মফলপ্রসূত্যৈ Shrutyai Namostu Shubha Karma Phala Prasutyai

রত্যৈ নমোঽস্তু রমণীয়গুণার্ণবায়ৈ। Ratyai Namostu Ramaniya Gunarnavayai

শক্ত্যৈ নমোঽস্তু শতপত্রনিকেতনায়ৈ Shaktyai Namostu Shatapatra Niketanayai

পুষ্ট্যৈ নমোঽস্তু পুরুষোত্তমবল্লভায়ৈ॥ Pushtyai Namostu Purushottama Vallabhayai

Meaning

Salutations to her who is the Veda and gives the fruit of good deeds. Salutations to her who is delight, an ocean of lovely virtues. Salutations to her who is power and lives in the hundred-petalled lotus. Salutations to her who is nourishment, the beloved of Purushottama.

শ্রুত্যৈ নমোঽস্তু Shrutyai Namostu
salutations to her who is the Veda
শুভকর্মফলপ্রসূত্যৈ Shubha Karma Phala Prasutyai
who gives the fruit of good deeds
রত্যৈ Ratyai
to her who is delight
রমণীয়গুণার্ণবায়ৈ Ramaniya Gunarnavayai
ocean of lovely virtues
শক্ত্যৈ Shaktyai
to her who is power
শতপত্রনিকেতনায়ৈ Shatapatra Niketanayai
who lives in the hundred-petalled lotus
পুষ্ট্যৈ Pushtyai
to her who is nourishment
পুরুষোত্তমবল্লভায়ৈ Purushottama Vallabhayai
beloved of Purushottama
Shloka 12

নমোঽস্তু নালীকনিভাননায়ৈ Namostu Nalika Nibhananayai

নমোঽস্তু দুগ্ধোদধিজন্মভূম্যৈ। Namostu Dugdhodadhi Janma Bhumyai

নমোঽস্তু সোমামৃতসোদরায়ৈ Namostu Somamrita Sodarayai

নমোঽস্তু নারায়ণবল্লভায়ৈ॥ Namostu Narayana Vallabhayai

Meaning

Salutations to her whose face is like a lotus. Salutations to her who was born from the ocean of milk. Salutations to the sister of the moon and of nectar. Salutations to the beloved of Narayana.

নমোঽস্তু Namostu
salutations
নালীকনিভাননায়ৈ Nalika Nibhananayai
to her whose face is like a lotus
দুগ্ধোদধিজন্মভূম্যৈ Dugdhodadhi Janma Bhumyai
whose birthplace is the ocean of milk
সোমামৃতসোদরায়ৈ Somamrita Sodarayai
sister of the moon and of nectar
নারায়ণবল্লভায়ৈ Narayana Vallabhayai
beloved of Narayana

The moon and amrit also rose from the churning of the ocean, so they are called Lakshmi's siblings. Some books add two or three more "Namostu" verses after this one; we give the 18 verses of the standard text.

Shloka 13

সম্পৎকরাণি সকলেন্দ্রিয়নন্দনানি Sampatkarani Sakalendriya Nandanani

সাম্রাজ্যদানবিভবানি সরোরুহাক্ষি। Samrajya Dana Vibhavani Saroruhakshi

ত্বদ্বন্দনানি দুরিতাহরণোদ্যতানি Tvad Vandanani Duritaharanodyatani

মামেব মাতরনিশং কলয়ন্তু মান্যে॥ Mameva Matar Anisham Kalayantu Manye

Meaning

O lotus-eyed Mother, worthy of honour, my salutations to you bring wealth, delight all the senses, can give the glory of a kingdom and are ready to take away sin. May they stay with me always.

সম্পৎকরাণি Sampatkarani
bringing wealth
সকলেন্দ্রিয়নন্দনানি Sakalendriya Nandanani
delighting all the senses
সাম্রাজ্যদানবিভবানি Samrajya Dana Vibhavani
able to give the glory of a kingdom
সরোরুহাক্ষি Saroruhakshi
O lotus-eyed one
ত্বদ্বন্দনানি Tvad Vandanani
salutations to you
দুরিতাহরণোদ্যতানি Duritaharanodyatani
ready to take away sin
মাম্ এব কলয়ন্তু অনিশম্ Mam Eva Kalayantu Anisham
may they stay with me always
মাতঃ মান্যে Matah Manye
O Mother, worthy of honour

sanskritdocuments.org notes the variants "दुरितोत्तरणोद्यतानि" and "दुरितोद्धरणोद्यतानि".

Shloka 14

যৎকটাক্ষসমুপাসনাবিধিঃ Yat Kataksha Samupasana Vidhih

সেবকস্য সকলার্থসম্পদঃ। Sevakasya Sakalartha Sampadah

সন্তনোতি বচনাঙ্গমানসৈঃ Santanoti Vachananga Manasaih

ত্বাং মুরারিহৃদয়েশ্বরীং ভজে॥ Tvam Murari Hridayeshvarim Bhaje

Meaning

Worshipping your glance brings the devotee every kind of wealth and every aim of life. With speech, body and mind I worship you, queen of Murari's heart.

যৎকটাক্ষসমুপাসনাবিধিঃ Yat Kataksha Samupasana Vidhih
the worship of whose glance
সেবকস্য Sevakasya
for the devotee
সকলার্থসম্পদঃ সন্তনোতি Sakalartha Sampadah Santanoti
spreads every wealth and aim
বচনাঙ্গমানসৈঃ Vachananga Manasaih
with speech, body and mind
ত্বাম্ Tvam
you
মুরারিহৃদয়েশ্বরীম্ Murari Hridayeshvarim
queen of Murari's heart
ভজে Bhaje
I worship
Shloka 15

সরসিজনিলয়ে সরোজহস্তে Sarasija Nilaye Saroja Haste

ধবলতমাংশুকগন্ধমাল্যশোভে। Dhavalatamamshuka Gandha Malya Shobhe

ভগবতি হরিবল্লভে মনোজ্ঞে Bhagavati Hari Vallabhe Manogye

ত্রিভুবনভূতিকরি প্রসীদ মহ্যম্॥ Tribhuvana Bhutikari Prasida Mahyam

Meaning

O you who live in the lotus and hold a lotus in your hand, radiant in the whitest garments, sandal paste and garlands, O blessed goddess, beloved of Hari, lovely one, who brings prosperity to the three worlds, be gracious to me.

সরসিজনিলয়ে Sarasija Nilaye
O dweller in the lotus
সরোজহস্তে Saroja Haste
holding a lotus in your hand
ধবলতমাংশুকগন্ধমাল্যশোভে Dhavalatamamshuka Gandha Malya Shobhe
radiant in the whitest garments, sandal and garlands
ভগবতি Bhagavati
O blessed goddess
হরিবল্লভে Hari Vallabhe
beloved of Hari
মনোজ্ঞে Manogye
O lovely one
ত্রিভুবনভূতিকরি Tribhuvana Bhutikari
who brings prosperity to the three worlds
প্রসীদ মহ্যম্ Prasida Mahyam
be gracious to me

This verse is also recited on its own as a Lakshmi dhyana shloka, and appears among the verses many people add after Shri Suktam.

Shloka 16

দিগ্ঘস্তিভিঃ কনককুম্ভমুখাবসৃষ্ট- Digghastibhih Kanaka Kumbha Mukhavasrishta

স্বর্বাহিনীবিমলচারুজলপ্লুতাঙ্গীম্। Svarvahini Vimala Charu Jala Plutangim

প্রাতর্নমামি জগতাং জননীমশেষ- Pratar Namami Jagatam Jananim Ashesha

লোকাধিনাথগৃহিণীমমৃতাব্ধিপুত্রীম্॥ Lokadhinatha Grihinim Amritabdhi Putrim

Meaning

Each morning I bow to the Mother of the worlds, whose body is bathed in the pure, lovely water of the heavenly Ganga poured from golden pots by the elephants of the directions, the wife of the lord of all the worlds, the daughter of the ocean of nectar.

দিগ্ঘস্তিভিঃ Digghastibhih
by the elephants of the directions
কনককুম্ভমুখাবসৃষ্ট Kanaka Kumbha Mukhavasrishta
poured from the mouths of golden pots
স্বর্বাহিনীবিমলচারুজলপ্লুতাঙ্গীম্ Svarvahini Vimala Charu Jala Plutangim
whose body is bathed in the pure, lovely water of the heavenly Ganga
প্রাতঃ নমামি Pratah Namami
I bow each morning
জগতাং জননীম্ Jagatam Jananim
to the Mother of the worlds
অশেষলোকাধিনাথগৃহিণীম্ Ashesha Lokadhinatha Grihinim
wife of the lord of all the worlds
অমৃতাব্ধিপুত্রীম্ Amritabdhi Putrim
daughter of the ocean of nectar

This is the Gajalakshmi image, Lakshmi bathed by elephants. sanskritdocuments.org writes "दिग् हस्तिभिः" as two words; the sound is the same.

Shloka 17

কমলে কমলাক্ষবল্লভে ত্বং Kamale Kamalaksha Vallabhe Tvam

করুণাপূরতরঙ্গিতৈরপাঙ্গৈঃ। Karuna Pura Tarangitair Apangaih

অবলোকয় মামকিঞ্চনানাং Avalokaya Mam Akinchananam

প্রথমং পাত্রমকৃত্রিমং দয়ায়াঃ॥ Prathamam Patram Akritrimam Dayayah

Meaning

O Kamala, beloved of the lotus-eyed Lord, look upon me with your glances that overflow in waves of compassion. I am the first among the destitute, and so the most natural object of your mercy.

কমলে Kamale
O Kamala
কমলাক্ষবল্লভে Kamalaksha Vallabhe
beloved of the lotus-eyed Lord
ত্বম্ Tvam
you
করুণাপূরতরঙ্গিতৈঃ অপাঙ্গৈঃ Karuna Pura Tarangitair Apangaih
with glances that overflow in waves of compassion
অবলোকয় মাম্ Avalokaya Mam
look upon me
অকিঞ্চনানাং প্রথমম্ Akinchananam Prathamam
the first among the destitute
পাত্রম্ অকৃত্রিমং দয়ায়াঃ Patram Akritrimam Dayayah
the most natural object of your mercy
Shloka 18

স্তুবন্তি যে স্তুতিভিরমূভিরন্বহং Stuvanti Ye Stutibhir Amubhir Anvaham

ত্রয়ীময়ীং ত্রিভুবনমাতরং রমাম্। Trayimayim Tribhuvana Mataram Ramam

গুণাধিকা গুরুতরভাগ্যভাগিনো Gunadhika Gurutara Bhagya Bhagino

ভবন্তি তে ভুবি বুধভাবিতাশয়াঃ॥ Bhavanti Te Bhuvi Budha Bhavitashayah

Meaning

Those who praise Rama every day with these hymns, the Mother of the three worlds and the embodiment of the three Vedas, become rich in virtue and share in great good fortune, and on this earth the wise honour them.

স্তুবন্তি যে Stuvanti Ye
those who praise
স্তুতিভিঃ অমূভিঃ Stutibhir Amubhih
with these hymns
অন্বহম্ Anvaham
every day
ত্রয়ীময়ীম্ Trayimayim
the embodiment of the three Vedas
ত্রিভুবনমাতরং রমাম্ Tribhuvana Mataram Ramam
Rama, Mother of the three worlds
গুণাধিকাঃ Gunadhikah
rich in virtue
গুরুতরভাগ্যভাগিনঃ Gurutara Bhagya Bhaginah
sharers in great good fortune
ভবন্তি তে ভুবি Bhavanti Te Bhuvi
they become, on earth
বুধভাবিতাশয়াঃ Budha Bhavitashayah
whose hearts the wise honour

stotranidhi.com reads "अमूभिः" and "भाग्यभाजिनो"; sanskritdocuments.org reads "अमीभिः" and "भाग्यभागिनो". We take "अमूभिः", the feminine form that agrees with "स्तुतिभिः", and "भागिनो"; both bhagino and bhajino mean "sharers".

Phalashruti (closing)

সুবর্ণধারাস্তোত্রং যচ্ছঙ্করাচার্যনির্মিতম্। Suvarnadhara Stotram Yacchankaracharya Nirmitam

ত্রিসন্ধ্যং যঃ পঠেন্নিত্যং স কুবেরসমো ভবেৎ॥ Trisandhyam Yah Pathen Nityam Sa Kubera Samo Bhavet

Meaning

Whoever recites daily, at the three junctions of the day, this hymn of the golden stream composed by Shankaracharya becomes like Kuber.

সুবর্ণধারাস্তোত্রম্ Suvarnadhara Stotram
this hymn of the golden stream
যৎ শঙ্করাচার্যনির্মিতম্ Yat Shankaracharya Nirmitam
which was composed by Shankaracharya
ত্রিসন্ধ্যম্ Trisandhyam
at the three junctions of the day
যঃ পঠেৎ নিত্যম্ Yah Pathet Nityam
whoever recites daily
সঃ কুবেরসমঃ ভবেৎ Sah Kubera Samah Bhavet
becomes like Kuber

A later phala verse found in many printed books after verse 18 (stotranidhi.com marks it as an extra verse). It describes the merit tradition attaches to the hymn; it is a statement of faith.

About Kanakadhara Stotram

The Shankara-vijaya stories tell that young Shankara, still a brahmachari, went to a poor brahmin home in his village of Kaladi for alms. The woman of the house had nothing to give except a single amla (gooseberry), which she offered with great shame and love. Moved, Shankara sang this hymn to Lakshmi, and tradition says a shower of golden amlas fell on the house. "Kanaka dhara" means "stream of gold".

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Questions

Is this the same Kanakadhara Stotram that is sung in Hindi?

Yes. These are the same Sanskrit words, written in Bengali letters so you can read them aloud. It is a transliteration, not a translation into Bengali. The meaning of each verse is given in English.

How was the Bengali text prepared?

We keep one checked Devanagari edition (Kanakadhara Stotram, sanskritdocuments.org kanaka.itx (encoded and proofread by P. P. Narayanaswami and Kirk Wortman; verse order as in the Complete Works of Shankaracharya, vol. 18, p. 70); cross-checked line by line with "Prabhata Stotranidhi" (stotranidhi.com, Devanagari)) and write it in Bengali letters with fixed spelling rules, so every verse matches the original letter for letter. The English-letter line is the common singing spelling.

Source: Kanakadhara Stotram, sanskritdocuments.org kanaka.itx (encoded and proofread by P. P. Narayanaswami and Kirk Wortman; verse order as in the Complete Works of Shankaracharya, vol. 18, p. 70); cross-checked line by line with "Prabhata Stotranidhi" (stotranidhi.com, Devanagari)

The Bengali lettering is generated from our Devanagari edition. If any letter looks wrong to you, please tell us.

The meanings are our own first draft. A scholar has not reviewed them yet. If you spot a mistake, please tell us.

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