Kanakadhara Stotram in Malayalam
കനകധാരാ സ്തോത്രം
Kanakadhara Stotram is a Sanskrit hymn to Goddess Lakshmi that tradition credits to Adi Shankaracharya. Below is the complete Kanakadhara Stotram in Malayalam script, every line also in English letters, with the meaning of each verse in simple English.
- Malayalam script
- 19 verses
- 8 min
- Adi Shankaracharya (by tradition)
- Best on Friday
Recite line by line, listen, count with a mala. The reader opens in Malayalam.
അംഗം ഹരേഃ പുലകഭൂഷണമാശ്രയന്തീ Angam Hareh Pulaka Bhushanam Ashrayanti
ഭൃംഗാംഗനേവ മുകുലാഭരണം തമാലം। Bhringanganeva Mukulabharanam Tamalam
അംഗീകൃതാഖിലവിഭൂതിരപാംഗലീലാ Angikritakhila Vibhutir Apanga Leela
മാംഗല്യദാസ്തു മമ മംഗലദേവതായാഃ॥ Mangalyadastu Mama Mangala Devatayah
Meaning
As a female bee goes to a tamala tree decked with buds, the playful sidelong glance of Lakshmi rests on the body of Hari, which thrills with joy at her touch. That glance holds all wealth within it. May the glance of the goddess of auspiciousness bring me good fortune.
- അംഗം ഹരേഃ Angam Hareh
- the body of Hari
- പുലകഭൂഷണം Pulaka Bhushanam
- adorned with thrills of joy
- ആശ്രയന്തീ Ashrayanti
- resting upon
- ഭൃംഗാംഗനാ ഇവ Bhringangana Iva
- like a female bee
- മുകുലാഭരണം തമാലം Mukulabharanam Tamalam
- on a tamala tree decked with buds
- അംഗീകൃതാഖിലവിഭൂതിഃ Angikritakhila Vibhutih
- holding all wealth within it
- അപാംഗലീലാ Apanga Leela
- the playful sidelong glance
- മാംഗല്യദാ അസ്തു മമ Mangalyada Astu Mama
- may it bring me good fortune
- മംഗലദേവതായാഃ Mangala Devatayah
- of the goddess of auspiciousness
The tamala is a dark-barked tree, a common poetic image for Vishnu's dark body. Every verse from here to verse 9 asks for Lakshmi's glance (kataksha) to fall on the devotee.
മുഗ്ധാ മുഹുർവിദധതീ വദനേ മുരാരേഃ Mugdha Muhur Vidadhati Vadane Murareh
പ്രേമത്രപാപ്രണിഹിതാനി ഗതാഗതാനി। Prema Trapa Pranihitani Gatagatani
മാലാ ദൃശോർമധുകരീവ മഹോത്പലേ യാ Mala Drishor Madhukariva Mahotpale Ya
സാ മേ ശ്രിയം ദിശതു സാഗരസംഭവായാഃ॥ Sa Me Shriyam Dishatu Sagara Sambhavayah
Meaning
Like a bee hovering over a great blue lotus, the garland of her glances moves to and fro on Murari's face, again and again, shy and full of love. May that glance of the ocean-born goddess grant me prosperity.
- മുഗ്ധാ Mugdha
- lovely, innocent
- മുഹുഃ വിദധതീ Muhur Vidadhati
- again and again making
- വദനേ മുരാരേഃ Vadane Murareh
- on the face of Murari (Vishnu)
- പ്രേമത്രപാപ്രണിഹിതാനി ഗതാഗതാനി Prema Trapa Pranihitani Gatagatani
- comings and goings guided by love and shyness
- മാലാ ദൃശോഃ Mala Drishoh
- the garland of her glances
- മധുകരീ ഇവ മഹോത്പലേ Madhukari Iva Mahotpale
- like a bee over a great blue lotus
- സാ മേ ശ്രിയം ദിശതു Sa Me Shriyam Dishatu
- may that grant me prosperity
- സാഗരസംഭവായാഃ Sagara Sambhavayah
- of the ocean-born goddess
വിശ്വാമരേന്ദ്രപദവിഭ്രമദാനദക്ഷം Vishvamarendra Pada Vibhrama Dana Daksham
ആനന്ദഹേതുരധികം മുരവിദ്വിഷോഽപി। Ananda Heturadhikam Muravidvishopi
ഈഷന്നിഷീദതു മയി ക്ഷണമീക്ഷണാർധം Ishan Nishidatu Mayi Kshanam Ikshanardham
ഇന്ദീവരോദരസഹോദരമിന്ദിരായാഃ॥ Indivarodara Sahodaram Indirayah
Meaning
Her glance can give the gods the splendour of Indra's throne, and it gives even Vishnu, the foe of Mura, great joy. It is soft and dark like the inside of a blue lotus. May that half-glance of Indira rest on me, a little, for a moment.
- വിശ്വാമരേന്ദ്രപദവിഭ്രമദാനദക്ഷം Vishvamarendra Pada Vibhrama Dana Daksham
- able to grant the splendour of Indra's throne
- ആനന്ദഹേതുഃ അധികം Ananda Hetur Adhikam
- a cause of great joy
- മുരവിദ്വിഷഃ അപി Muravidvishah Api
- even for Vishnu, the foe of Mura
- ഈഷത് നിഷീദതു മയി ക്ഷണം Ishat Nishidatu Mayi Kshanam
- may it rest on me a little, for a moment
- ഈക്ഷണാർധം Ikshanardham
- the half-glance
- ഇന്ദീവരോദരസഹോദരം Indivarodara Sahodaram
- like the inside of a blue lotus
- ഇന്ദിരായാഃ Indirayah
- of Indira (Lakshmi)
stotranidhi.com prints "ईक्षणार्थम्" here; sanskritdocuments.org has "ईक्षणार्धम्" (half-glance), which matches verse 7. We follow sanskritdocuments.org.
ആമീലിതാക്ഷമധിഗമ്യ മുദാ മുകുന്ദം Amilitaksham Adhigamya Muda Mukundam
ആനന്ദകന്ദമനിമേഷമനംഗതന്ത്രം। Ananda Kandam Animesham Ananga Tantram
ആകേകരസ്ഥിതകനീനികപക്ഷ്മനേത്രം Akekara Sthita Kaninika Pakshma Netram
ഭൂത്യൈ ഭവേന്മമ ഭുജംഗശയാംഗനായാഃ॥ Bhutyai Bhaven Mama Bhujanga Shayanganayah
Meaning
Her eye rests with delight on Mukunda, who lies with eyes half-closed, the root of all bliss and full of love; her gaze is unblinking, its pupil and lashes still in a sidelong look. May that eye of the consort of the Lord who rests on the serpent bring me prosperity.
- ആമീലിതാക്ഷം Amilitaksham
- whose eyes are half-closed
- അധിഗമ്യ മുദാ മുകുന്ദം Adhigamya Muda Mukundam
- reaching Mukunda with delight
- ആനന്ദകന്ദം Ananda Kandam
- the root of all bliss
- അനിമേഷം Animesham
- unblinking
- അനംഗതന്ത്രം Ananga Tantram
- full of love
- ആകേകരസ്ഥിതകനീനികപക്ഷ്മനേത്രം Akekara Sthita Kaninika Pakshma Netram
- the eye whose pupil and lashes rest in a sidelong look
- ഭൂത്യൈ ഭവേത് മമ Bhutyai Bhavet Mama
- may it be for my prosperity
- ഭുജംഗശയാംഗനായാഃ Bhujanga Shayanganayah
- of the consort of the Lord who rests on the serpent
ബാഹ്വന്തരേ മധുജിതഃ ശ്രിതകൌസ്തുഭേ യാ Bahvantare Madhujitah Shrita Kaustubhe Ya
ഹാരാവലീവ ഹരിനീലമയീ വിഭാതി। Haravaliva Hari Neelamayi Vibhati
കാമപ്രദാ ഭഗവതോഽപി കടാക്ഷമാലാ Kamaprada Bhagavatopi Kataksha Mala
കല്യാണമാവഹതു മേ കമലാലയായാഃ॥ Kalyanam Avahatu Me Kamalalayayah
Meaning
On the chest of Vishnu, slayer of Madhu, where the Kaustubha gem lies, her garland of glances shines like a string of sapphires. It fulfils even the Lord's own wishes. May that garland of glances of the lotus-dweller bring me well-being.
- ബാഹ്വന്തരേ മധുജിതഃ Bahvantare Madhujitah
- on the chest of Vishnu, slayer of Madhu
- ശ്രിതകൌസ്തുഭേ Shrita Kaustubhe
- where the Kaustubha gem rests
- ഹാരാവലീ ഇവ ഹരിനീലമയീ Haravali Iva Harineelamayi
- like a string of sapphires
- വിഭാതി Vibhati
- shines
- കാമപ്രദാ ഭഗവതഃ അപി Kamaprada Bhagavatah Api
- fulfilling even the Lord's wishes
- കടാക്ഷമാലാ Kataksha Mala
- the garland of glances
- കല്യാണം ആവഹതു മേ Kalyanam Avahatu Me
- may it bring me well-being
- കമലാലയായാഃ Kamalalayayah
- of her who dwells in the lotus
കാലാംബുദാലിലലിതോരസി കൈടഭാരേഃ Kalambudali Lalitorasi Kaitabhareh
ധാരാധരേ സ്ഫുരതി യാ തഡിദംഗനേവ। Dharadhare Sphurati Ya Tadid Anganeva
മാതുസ്സമസ്തജഗതാം മഹനീയമൂർതിഃ Matus Samasta Jagatam Mahaniya Murtih
ഭദ്രാണി മേ ദിശതു ഭാർഗവനന്ദനായാഃ॥ Bhadrani Me Dishatu Bhargava Nandanayah
Meaning
On the lovely chest of Vishnu, foe of Kaitabha, dark as a line of rain clouds, she flashes like a streak of lightning. May that revered form of the Mother of all the worlds, the daughter of Bhrigu, grant me blessings.
- കാലാംബുദാലിലലിതോരസി Kalambudali Lalitorasi
- on the lovely chest dark as rain clouds
- കൈടഭാരേഃ Kaitabhareh
- of Vishnu, foe of Kaitabha
- ധാരാധരേ സ്ഫുരതി Dharadhare Sphurati
- flashes in the rain cloud
- തഡിദംഗനാ ഇവ Tadidangana Iva
- like a streak of lightning
- മാതുഃ സമസ്തജഗതാം Matuh Samasta Jagatam
- of the Mother of all the worlds
- മഹനീയമൂർതിഃ Mahaniya Murtih
- the revered form
- ഭദ്രാണി മേ ദിശതു Bhadrani Me Dishatu
- may it grant me blessings
- ഭാർഗവനന്ദനായാഃ Bhargava Nandanayah
- of the daughter of Bhrigu
stotranidhi.com prints "तटिदङ्गनेव"; we follow sanskritdocuments.org "तडिदङ्गनेव" (tadit, lightning). Tradition says Lakshmi was once born as the daughter of the sage Bhrigu, hence the name Bhargavi.
പ്രാപ്തം പദം പ്രഥമതഃ ഖലു യത്പ്രഭാവാത് Praptam Padam Prathamatah Khalu Yat Prabhavat
മാംഗല്യഭാജി മധുമാഥിനി മന്മഥേന। Mangalya Bhaji Madhumathini Manmathena
മയ്യാപതേത്തദിഹ മന്ഥരമീക്ഷണാർധം Mayyapatet Tadiha Mantharam Ikshanardham
മന്ദാലസം ച മകരാലയകന്യകായാഃ॥ Mandalasam Cha Makaralaya Kanyakayah
Meaning
By the power of her glance, Manmatha, the god of love, first found a place in Vishnu, slayer of Madhu, who is all auspiciousness. May that slow, gentle, languid half-glance of the daughter of the ocean fall on me here.
- പ്രാപ്തം പദം പ്രഥമതഃ Praptam Padam Prathamatah
- first found a place
- ഖലു യത്പ്രഭാവാത് Khalu Yat Prabhavat
- indeed by whose power
- മാംഗല്യഭാജി മധുമാഥിനി Mangalya Bhaji Madhumathini
- in Vishnu, slayer of Madhu, home of auspiciousness
- മന്മഥേന Manmathena
- by Manmatha, god of love
- മയി ആപതേത് തത് ഇഹ Mayi Apatet Tat Iha
- may that fall on me here
- മന്ഥരം ഈക്ഷണാർധം Mantharam Ikshanardham
- the slow half-glance
- മന്ദാലസം ച Mandalasam Cha
- gentle and languid
- മകരാലയകന്യകായാഃ Makaralaya Kanyakayah
- of the daughter of the ocean
ദദ്യാദ്ദയാനുപവനോ ദ്രവിണാംബുധാരാം Dadyad Dayanupavano Dravinambu Dharam
അസ്മിന്നകിഞ്ചനവിഹംഗശിശൌ വിഷണ്ണേ। Asminn Akinchana Vihanga Shishau Vishanne
ദുഷ്കർമഘർമമപനീയ ചിരായ ദൂരം Dushkarma Gharmam Apaniya Chiraya Duram
നാരായണപ്രണയിനീനയനാംബുവാഹഃ॥ Narayana Pranayini Nayanambu Vahah
Meaning
May the rain cloud of the eyes of Narayana's beloved, driven by the wind of compassion, pour a stream of wealth on me, this poor and weary fledgling, and drive the heat of my bad karma far away for ever.
- ദദ്യാത് Dadyat
- may it pour
- ദയാനുപവനഃ Dayanupavanah
- driven by the wind of compassion
- ദ്രവിണാംബുധാരാം Dravinambu Dharam
- a stream of the water of wealth
- അസ്മിൻ അകിഞ്ചനവിഹംഗശിശൌ Asmin Akinchana Vihanga Shishau
- on this poor fledgling bird (me)
- വിഷണ്ണേ Vishanne
- who is weary and sad
- ദുഷ്കർമഘർമം അപനീയ Dushkarma Gharmam Apaniya
- taking away the heat of bad karma
- ചിരായ ദൂരം Chiraya Duram
- far away, for ever
- നാരായണപ്രണയിനീനയനാംബുവാഹഃ Narayana Pranayini Nayanambu Vahah
- the rain cloud of the eyes of Narayana's beloved
The image is of the chataka bird, said in poetry to drink only rain from the clouds. The verse gives the hymn its name: a "dhara" (stream) of wealth. stotranidhi.com divides "अस्मिन्न किञ्चन विहङ्गशिशौ"; we follow sanskritdocuments.org "अस्मिन्नकिञ्चनविहङ्गशिशौ" (akinchana, destitute).
ഇഷ്ടാവിശിഷ്ടമതയോഽപി യയാ ദയാർദ്ര- Ishta Vishishta Matayopi Yaya Dayardra
ദൃഷ്ട്യാ ത്രിവിഷ്ടപപദം സുലഭം ലഭന്തേ। Drishtya Trivishtapa Padam Sulabham Labhante
ദൃഷ്ടിഃ പ്രഹൃഷ്ടകമലോദരദീപ്തിരിഷ്ടാം Drishtih Prahrishta Kamalodara Diptir Ishtam
പുഷ്ടിം കൃഷീഷ്ട മമ പുഷ്കരവിഷ്ടരായാഃ॥ Pushtim Krishishta Mama Pushkara Vishtarayah
Meaning
By her glance, moist with compassion, even people of ordinary merit easily reach heaven. May that glance of the lotus-seated goddess, bright as the heart of a blooming lotus, give me the nourishment I long for.
- ഇഷ്ടാവിശിഷ്ടമതയഃ അപി Ishta Avishishta Matayah Api
- even those of ordinary merit
- യയാ ദയാർദ്രദൃഷ്ട്യാ Yaya Dayardra Drishtya
- by whose glance moist with compassion
- ത്രിവിഷ്ടപപദം സുലഭം ലഭന്തേ Trivishtapa Padam Sulabham Labhante
- easily attain heaven
- ദൃഷ്ടിഃ Drishtih
- her glance
- പ്രഹൃഷ്ടകമലോദരദീപ്തിഃ Prahrishta Kamalodara Diptih
- bright as the heart of a blooming lotus
- ഇഷ്ടാം പുഷ്ടിം കൃഷീഷ്ട മമ Ishtam Pushtim Krishishta Mama
- may it give me the nourishment I long for
- പുഷ്കരവിഷ്ടരായാഃ Pushkara Vishtarayah
- of her whose seat is the lotus
The compound "इष्टाविशिष्टमतयः" is split by commentators as ishta + avishishta-matayah, "those whose merit is ordinary".
ഗീർദേവതേതി ഗരുഡധ്വജസുന്ദരീതി Girdevateti Garudadhvaja Sundariti
ശാകംഭരീതി ശശിശേഖരവല്ലഭേതി। Shakambhariti Shashi Shekhara Vallabheti
സൃഷ്ടിസ്ഥിതിപ്രലയകേലിഷു സംസ്ഥിതായൈ Srishti Sthiti Pralaya Kelishu Samsthitayai
തസ്യൈ നമസ്ത്രിഭുവനൈകഗുരോസ്തരുണ്യൈ॥ Tasyai Namas Tribhuvanaika Guros Tarunyai
Meaning
She is called the goddess of speech, the beloved of Vishnu whose banner bears Garuda, Shakambhari, and the beloved of Shiva who wears the moon. She is present in the play of creation, preservation and dissolution. Salutations to her, the young consort of the one Teacher of the three worlds.
- ഗീർദേവതാ ഇതി Girdevata Iti
- as the goddess of speech (Sarasvati)
- ഗരുഡധ്വജസുന്ദരീ ഇതി Garudadhvaja Sundari Iti
- as the beloved of Vishnu, whose banner bears Garuda
- ശാകംഭരീ ഇതി Shakambhari Iti
- as Shakambhari, who nourishes the world
- ശശിശേഖരവല്ലഭാ ഇതി Shashi Shekhara Vallabha Iti
- as the beloved of Shiva who wears the moon
- സൃഷ്ടിസ്ഥിതിപ്രലയകേലിഷു സംസ്ഥിതായൈ Srishti Sthiti Pralaya Kelishu Samsthitayai
- to her who is present in the play of creation, preservation and dissolution
- തസ്യൈ നമഃ Tasyai Namah
- salutations to her
- ത്രിഭുവനൈകഗുരോഃ തരുണ്യൈ Tribhuvanaika Guroh Tarunyai
- the young consort of the one Teacher of the three worlds
The verse sees one goddess behind Sarasvati, Lakshmi and Parvati. sanskritdocuments.org notes "गरुडध्वजभामिनीति" as a variant.
ശ്രുത്യൈ നമോഽസ്തു ശുഭകർമഫലപ്രസൂത്യൈ Shrutyai Namostu Shubha Karma Phala Prasutyai
രത്യൈ നമോഽസ്തു രമണീയഗുണാർണവായൈ। Ratyai Namostu Ramaniya Gunarnavayai
ശക്ത്യൈ നമോഽസ്തു ശതപത്രനികേതനായൈ Shaktyai Namostu Shatapatra Niketanayai
പുഷ്ട്യൈ നമോഽസ്തു പുരുഷോത്തമവല്ലഭായൈ॥ Pushtyai Namostu Purushottama Vallabhayai
Meaning
Salutations to her who is the Veda and gives the fruit of good deeds. Salutations to her who is delight, an ocean of lovely virtues. Salutations to her who is power and lives in the hundred-petalled lotus. Salutations to her who is nourishment, the beloved of Purushottama.
- ശ്രുത്യൈ നമോഽസ്തു Shrutyai Namostu
- salutations to her who is the Veda
- ശുഭകർമഫലപ്രസൂത്യൈ Shubha Karma Phala Prasutyai
- who gives the fruit of good deeds
- രത്യൈ Ratyai
- to her who is delight
- രമണീയഗുണാർണവായൈ Ramaniya Gunarnavayai
- ocean of lovely virtues
- ശക്ത്യൈ Shaktyai
- to her who is power
- ശതപത്രനികേതനായൈ Shatapatra Niketanayai
- who lives in the hundred-petalled lotus
- പുഷ്ട്യൈ Pushtyai
- to her who is nourishment
- പുരുഷോത്തമവല്ലഭായൈ Purushottama Vallabhayai
- beloved of Purushottama
നമോഽസ്തു നാലീകനിഭാനനായൈ Namostu Nalika Nibhananayai
നമോഽസ്തു ദുഗ്ധോദധിജന്മഭൂമ്യൈ। Namostu Dugdhodadhi Janma Bhumyai
നമോഽസ്തു സോമാമൃതസോദരായൈ Namostu Somamrita Sodarayai
നമോഽസ്തു നാരായണവല്ലഭായൈ॥ Namostu Narayana Vallabhayai
Meaning
Salutations to her whose face is like a lotus. Salutations to her who was born from the ocean of milk. Salutations to the sister of the moon and of nectar. Salutations to the beloved of Narayana.
- നമോഽസ്തു Namostu
- salutations
- നാലീകനിഭാനനായൈ Nalika Nibhananayai
- to her whose face is like a lotus
- ദുഗ്ധോദധിജന്മഭൂമ്യൈ Dugdhodadhi Janma Bhumyai
- whose birthplace is the ocean of milk
- സോമാമൃതസോദരായൈ Somamrita Sodarayai
- sister of the moon and of nectar
- നാരായണവല്ലഭായൈ Narayana Vallabhayai
- beloved of Narayana
The moon and amrit also rose from the churning of the ocean, so they are called Lakshmi's siblings. Some books add two or three more "Namostu" verses after this one; we give the 18 verses of the standard text.
സമ്പത്കരാണി സകലേന്ദ്രിയനന്ദനാനി Sampatkarani Sakalendriya Nandanani
സാമ്രാജ്യദാനവിഭവാനി സരോരുഹാക്ഷി। Samrajya Dana Vibhavani Saroruhakshi
ത്വദ്വന്ദനാനി ദുരിതാഹരണോദ്യതാനി Tvad Vandanani Duritaharanodyatani
മാമേവ മാതരനിശം കലയന്തു മാന്യേ॥ Mameva Matar Anisham Kalayantu Manye
Meaning
O lotus-eyed Mother, worthy of honour, my salutations to you bring wealth, delight all the senses, can give the glory of a kingdom and are ready to take away sin. May they stay with me always.
- സമ്പത്കരാണി Sampatkarani
- bringing wealth
- സകലേന്ദ്രിയനന്ദനാനി Sakalendriya Nandanani
- delighting all the senses
- സാമ്രാജ്യദാനവിഭവാനി Samrajya Dana Vibhavani
- able to give the glory of a kingdom
- സരോരുഹാക്ഷി Saroruhakshi
- O lotus-eyed one
- ത്വദ്വന്ദനാനി Tvad Vandanani
- salutations to you
- ദുരിതാഹരണോദ്യതാനി Duritaharanodyatani
- ready to take away sin
- മാം ഏവ കലയന്തു അനിശം Mam Eva Kalayantu Anisham
- may they stay with me always
- മാതഃ മാന്യേ Matah Manye
- O Mother, worthy of honour
sanskritdocuments.org notes the variants "दुरितोत्तरणोद्यतानि" and "दुरितोद्धरणोद्यतानि".
യത്കടാക്ഷസമുപാസനാവിധിഃ Yat Kataksha Samupasana Vidhih
സേവകസ്യ സകലാർഥസമ്പദഃ। Sevakasya Sakalartha Sampadah
സന്തനോതി വചനാംഗമാനസൈഃ Santanoti Vachananga Manasaih
ത്വാം മുരാരിഹൃദയേശ്വരീം ഭജേ॥ Tvam Murari Hridayeshvarim Bhaje
Meaning
Worshipping your glance brings the devotee every kind of wealth and every aim of life. With speech, body and mind I worship you, queen of Murari's heart.
- യത്കടാക്ഷസമുപാസനാവിധിഃ Yat Kataksha Samupasana Vidhih
- the worship of whose glance
- സേവകസ്യ Sevakasya
- for the devotee
- സകലാർഥസമ്പദഃ സന്തനോതി Sakalartha Sampadah Santanoti
- spreads every wealth and aim
- വചനാംഗമാനസൈഃ Vachananga Manasaih
- with speech, body and mind
- ത്വാം Tvam
- you
- മുരാരിഹൃദയേശ്വരീം Murari Hridayeshvarim
- queen of Murari's heart
- ഭജേ Bhaje
- I worship
സരസിജനിലയേ സരോജഹസ്തേ Sarasija Nilaye Saroja Haste
ധവലതമാംശുകഗന്ധമാല്യശോഭേ। Dhavalatamamshuka Gandha Malya Shobhe
ഭഗവതി ഹരിവല്ലഭേ മനോജ്ഞേ Bhagavati Hari Vallabhe Manogye
ത്രിഭുവനഭൂതികരി പ്രസീദ മഹ്യം॥ Tribhuvana Bhutikari Prasida Mahyam
Meaning
O you who live in the lotus and hold a lotus in your hand, radiant in the whitest garments, sandal paste and garlands, O blessed goddess, beloved of Hari, lovely one, who brings prosperity to the three worlds, be gracious to me.
- സരസിജനിലയേ Sarasija Nilaye
- O dweller in the lotus
- സരോജഹസ്തേ Saroja Haste
- holding a lotus in your hand
- ധവലതമാംശുകഗന്ധമാല്യശോഭേ Dhavalatamamshuka Gandha Malya Shobhe
- radiant in the whitest garments, sandal and garlands
- ഭഗവതി Bhagavati
- O blessed goddess
- ഹരിവല്ലഭേ Hari Vallabhe
- beloved of Hari
- മനോജ്ഞേ Manogye
- O lovely one
- ത്രിഭുവനഭൂതികരി Tribhuvana Bhutikari
- who brings prosperity to the three worlds
- പ്രസീദ മഹ്യം Prasida Mahyam
- be gracious to me
This verse is also recited on its own as a Lakshmi dhyana shloka, and appears among the verses many people add after Shri Suktam.
ദിഗ്ഘസ്തിഭിഃ കനകകുംഭമുഖാവസൃഷ്ട- Digghastibhih Kanaka Kumbha Mukhavasrishta
സ്വർവാഹിനീവിമലചാരുജലപ്ലുതാംഗീം। Svarvahini Vimala Charu Jala Plutangim
പ്രാതർനമാമി ജഗതാം ജനനീമശേഷ- Pratar Namami Jagatam Jananim Ashesha
ലോകാധിനാഥഗൃഹിണീമമൃതാബ്ധിപുത്രീം॥ Lokadhinatha Grihinim Amritabdhi Putrim
Meaning
Each morning I bow to the Mother of the worlds, whose body is bathed in the pure, lovely water of the heavenly Ganga poured from golden pots by the elephants of the directions, the wife of the lord of all the worlds, the daughter of the ocean of nectar.
- ദിഗ്ഘസ്തിഭിഃ Digghastibhih
- by the elephants of the directions
- കനകകുംഭമുഖാവസൃഷ്ട Kanaka Kumbha Mukhavasrishta
- poured from the mouths of golden pots
- സ്വർവാഹിനീവിമലചാരുജലപ്ലുതാംഗീം Svarvahini Vimala Charu Jala Plutangim
- whose body is bathed in the pure, lovely water of the heavenly Ganga
- പ്രാതഃ നമാമി Pratah Namami
- I bow each morning
- ജഗതാം ജനനീം Jagatam Jananim
- to the Mother of the worlds
- അശേഷലോകാധിനാഥഗൃഹിണീം Ashesha Lokadhinatha Grihinim
- wife of the lord of all the worlds
- അമൃതാബ്ധിപുത്രീം Amritabdhi Putrim
- daughter of the ocean of nectar
This is the Gajalakshmi image, Lakshmi bathed by elephants. sanskritdocuments.org writes "दिग् हस्तिभिः" as two words; the sound is the same.
കമലേ കമലാക്ഷവല്ലഭേ ത്വം Kamale Kamalaksha Vallabhe Tvam
കരുണാപൂരതരംഗിതൈരപാംഗൈഃ। Karuna Pura Tarangitair Apangaih
അവലോകയ മാമകിഞ്ചനാനാം Avalokaya Mam Akinchananam
പ്രഥമം പാത്രമകൃത്രിമം ദയായാഃ॥ Prathamam Patram Akritrimam Dayayah
Meaning
O Kamala, beloved of the lotus-eyed Lord, look upon me with your glances that overflow in waves of compassion. I am the first among the destitute, and so the most natural object of your mercy.
- കമലേ Kamale
- O Kamala
- കമലാക്ഷവല്ലഭേ Kamalaksha Vallabhe
- beloved of the lotus-eyed Lord
- ത്വം Tvam
- you
- കരുണാപൂരതരംഗിതൈഃ അപാംഗൈഃ Karuna Pura Tarangitair Apangaih
- with glances that overflow in waves of compassion
- അവലോകയ മാം Avalokaya Mam
- look upon me
- അകിഞ്ചനാനാം പ്രഥമം Akinchananam Prathamam
- the first among the destitute
- പാത്രം അകൃത്രിമം ദയായാഃ Patram Akritrimam Dayayah
- the most natural object of your mercy
സ്തുവന്തി യേ സ്തുതിഭിരമൂഭിരന്വഹം Stuvanti Ye Stutibhir Amubhir Anvaham
ത്രയീമയീം ത്രിഭുവനമാതരം രമാം। Trayimayim Tribhuvana Mataram Ramam
ഗുണാധികാ ഗുരുതരഭാഗ്യഭാഗിനോ Gunadhika Gurutara Bhagya Bhagino
ഭവന്തി തേ ഭുവി ബുധഭാവിതാശയാഃ॥ Bhavanti Te Bhuvi Budha Bhavitashayah
Meaning
Those who praise Rama every day with these hymns, the Mother of the three worlds and the embodiment of the three Vedas, become rich in virtue and share in great good fortune, and on this earth the wise honour them.
- സ്തുവന്തി യേ Stuvanti Ye
- those who praise
- സ്തുതിഭിഃ അമൂഭിഃ Stutibhir Amubhih
- with these hymns
- അന്വഹം Anvaham
- every day
- ത്രയീമയീം Trayimayim
- the embodiment of the three Vedas
- ത്രിഭുവനമാതരം രമാം Tribhuvana Mataram Ramam
- Rama, Mother of the three worlds
- ഗുണാധികാഃ Gunadhikah
- rich in virtue
- ഗുരുതരഭാഗ്യഭാഗിനഃ Gurutara Bhagya Bhaginah
- sharers in great good fortune
- ഭവന്തി തേ ഭുവി Bhavanti Te Bhuvi
- they become, on earth
- ബുധഭാവിതാശയാഃ Budha Bhavitashayah
- whose hearts the wise honour
stotranidhi.com reads "अमूभिः" and "भाग्यभाजिनो"; sanskritdocuments.org reads "अमीभिः" and "भाग्यभागिनो". We take "अमूभिः", the feminine form that agrees with "स्तुतिभिः", and "भागिनो"; both bhagino and bhajino mean "sharers".
സുവർണധാരാസ്തോത്രം യച്ഛങ്കരാചാര്യനിർമിതം। Suvarnadhara Stotram Yacchankaracharya Nirmitam
ത്രിസന്ധ്യം യഃ പഠേന്നിത്യം സ കുബേരസമോ ഭവേത്॥ Trisandhyam Yah Pathen Nityam Sa Kubera Samo Bhavet
Meaning
Whoever recites daily, at the three junctions of the day, this hymn of the golden stream composed by Shankaracharya becomes like Kuber.
- സുവർണധാരാസ്തോത്രം Suvarnadhara Stotram
- this hymn of the golden stream
- യത് ശങ്കരാചാര്യനിർമിതം Yat Shankaracharya Nirmitam
- which was composed by Shankaracharya
- ത്രിസന്ധ്യം Trisandhyam
- at the three junctions of the day
- യഃ പഠേത് നിത്യം Yah Pathet Nityam
- whoever recites daily
- സഃ കുബേരസമഃ ഭവേത് Sah Kubera Samah Bhavet
- becomes like Kuber
A later phala verse found in many printed books after verse 18 (stotranidhi.com marks it as an extra verse). It describes the merit tradition attaches to the hymn; it is a statement of faith.
About Kanakadhara Stotram
The Shankara-vijaya stories tell that young Shankara, still a brahmachari, went to a poor brahmin home in his village of Kaladi for alms. The woman of the house had nothing to give except a single amla (gooseberry), which she offered with great shame and love. Moved, Shankara sang this hymn to Lakshmi, and tradition says a shower of golden amlas fell on the house. "Kanaka dhara" means "stream of gold".
Questions
Is this the same Kanakadhara Stotram that is sung in Hindi?
Yes. These are the same Sanskrit words, written in Malayalam letters so you can read them aloud. It is a transliteration, not a translation into Malayalam. The meaning of each verse is given in English.
How was the Malayalam text prepared?
We keep one checked Devanagari edition (Kanakadhara Stotram, sanskritdocuments.org kanaka.itx (encoded and proofread by P. P. Narayanaswami and Kirk Wortman; verse order as in the Complete Works of Shankaracharya, vol. 18, p. 70); cross-checked line by line with "Prabhata Stotranidhi" (stotranidhi.com, Devanagari)) and write it in Malayalam letters with fixed spelling rules, so every verse matches the original letter for letter. The English-letter line is the common singing spelling.