Shri Ramchandra Kripalu Bhaju Man in Malayalam

ശ്രീരാമചന്ദ്ര കൃപാലു ഭജു മൻ

Shri Ramchandra Kripalu Bhaju Man is a five-stanza hymn to Lord Ram by Goswami Tulsidas, pada 45 of his Vinaya Patrika. Below is the complete Shri Ramchandra Kripalu Bhaju Man in Malayalam script, every line also in English letters, with the meaning of each verse in simple English.

  • Malayalam script
  • 5 verses
  • 3 min
  • Goswami Tulsidas (Vinaya Patrika, pada 45)
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The text

Chhand 1

ശ്രീരാമചന്ദ്ര കൃപാലു ഭജു മൻ ഹരൺ ഭവഭയ് ദാരുണം। Shri Ramchandra Kripalu Bhaju Man Haran Bhav Bhay Darunam

നവകഞ്ജ്-ലോചൻ, കഞ്ജ്-മുഖ്, കർ-കഞ്ജ്, പദ് കഞ്ജാരുണം॥ Nav Kanj Lochan Kanj Mukh Kar Kanj Pad Kanjarunam

Meaning

O mind, worship compassionate Shri Ramchandra, who removes the dreadful fear of worldly existence. His eyes are like freshly bloomed lotuses; his face, his hands and his feet are like rosy red lotuses.

ശ്രീരാമചന്ദ്ര Shri Ramchandra
Lord Ramchandra
കൃപാലു Kripalu
compassionate
ഭജു Bhaju
worship, sing of
മൻ Man
O mind
ഹരൺ Haran
remover
ഭവഭയ് Bhav Bhay
fear of worldly existence (birth and death)
ദാരുണം Darunam
terrible, dreadful
നവകഞ്ജ് Nav Kanj
freshly bloomed lotus
ലോചൻ Lochan
eyes
കഞ്ജ്-മുഖ് Kanj Mukh
lotus face
കർ-കഞ്ജ് Kar Kanj
lotus hands
പദ് Pad
feet
കഞ്ജാരുണം Kanjarunam
rosy like a red lotus
Chhand 2

കന്ദർപ അഗണിത് അമിത് ഛവി, നവനീൽ നീരദ് സുന്ദരം। Kandarp Aganit Amit Chhavi Nav Neel Neerad Sundaram

പട് പീത് മാനഹു തഡിത് രുചി ശുചി നൌമി ജനക് സുതാവരം॥ Pat Peet Manahu Tadit Ruchi Shuchi Naumi Janak Sutavaram

Meaning

His beauty surpasses that of countless Kamadevas; he is lovely as a fresh dark rain-cloud. His yellow robe gleams on him like lightning. I bow to that pure one, the husband of Janaka's daughter.

കന്ദർപ Kandarp
Kamadeva, god of love
അഗണിത് Aganit
countless
അമിത് Amit
boundless, surpassing
ഛവി Chhavi
beauty, splendour
നവനീൽ Nav Neel
fresh dark-blue
നീരദ് Neerad
rain-cloud
സുന്ദരം Sundaram
beautiful
പട് പീത് Pat Peet
yellow garment
മാനഹു Manahu
as if
തഡിത് Tadit
lightning
രുചി Ruchi
lustre, gleam
ശുചി Shuchi
pure, holy
നൌമി Naumi
I bow to
ജനക് സുതാവരം Janak Sutavaram
the husband of Janaka's daughter (Sita)
Chhand 3

ഭജു ദീനബന്ധു ദിനേശ് ദാനവ്-ദൈത്യവംശ്-നികന്ദനം। Bhaju Deenbandhu Dinesh Danav Daitya Vansh Nikandanam

രഘുനന്ദ് ആനന്ദകന്ദ് കോസലചന്ദ് ദശരഥ് നന്ദനം॥ Raghunand Anandkand Kosalchand Dashrath Nandanam

Meaning

Worship him, the friend of the helpless, radiant as the sun, who uproots the race of demons; the joy of the Raghus, the root of bliss, the moon of Kosala, the son of Dasharatha.

ഭജു Bhaju
worship
ദീനബന്ധു Deenbandhu
friend of the humble and helpless
ദിനേശ് Dinesh
the sun, radiant as the sun
ദാനവ്-ദൈത്യവംശ് Danav Daitya Vansh
the race of demons
നികന്ദനം Nikandanam
one who uproots, destroyer
രഘുനന്ദ് Raghunand
joy of the Raghu dynasty
ആനന്ദകന്ദ് Anandkand
root and source of bliss
കോസലചന്ദ് Kosalchand
moon of Kosala
ദശരഥ് നന്ദനം Dashrath Nandanam
son of Dasharatha
Chhand 4

സിർ മുകുട് കുണ്ഡൽ തിലക് ചാരു ഉദാർ അംഗ് വിഭൂഷണം। Sir Mukut Kundal Tilak Charu Udar Ang Vibhushanam

ആജാനുഭുജ് ശർ-ചാപ്-ധർ, സംഗ്രാം-ജിത്-ഖരദൂഷണം॥ Aajanubhuj Shar Chaap Dhar Sangram Jit Khardushanam

Meaning

A crown is on his head, earrings in his ears, a lovely tilak on his brow, and splendid ornaments on every limb. His arms reach to his knees; he bears bow and arrows; he conquered Khara and Dushana in battle.

സിർ Sir
head
മുകുട് Mukut
crown
കുണ്ഡൽ Kundal
earrings
തിലക് Tilak
sacred mark on the brow
ചാരു Charu
lovely
ഉദാർ Udar
noble, splendid
അംഗ് വിഭൂഷണം Ang Vibhushanam
ornaments on every limb
ആജാനുഭുജ് Aajanubhuj
with arms reaching to the knees
ശർ-ചാപ്-ധർ Shar Chaap Dhar
bearing arrows and bow
സംഗ്രാം-ജിത് Sangram Jit
victorious in battle over
ഖരദൂഷണം Khardushanam
the demons Khara and Dushana
Closing

ഇതി വദതി തുലസീദാസ് ശങ്കർ-ശേഷ്-മുനി-മൻ-രഞ്ജനം। Iti Vadati Tulsidas Shankar Shesh Muni Man Ranjanam

മം ഹൃദയ് കഞ്ജ് നിവാസ് കുരു, കാമാദി ഖൽ-ദൽ-ഗഞ്ജനം॥ Mam Hriday Kanj Nivas Kuru Kamadi Khal Dal Ganjanam

Meaning

Thus says Tulsidas: O delight of the minds of Shiva, Shesha and the sages, you who destroy the wicked band of desire and the other inner enemies, make your home in the lotus of my heart.

ഇതി Iti
thus
വദതി Vadati
says
തുലസീദാസ് Tulsidas
Tulsidas
ശങ്കർ-ശേഷ്-മുനി Shankar Shesh Muni
Shiva, Shesha and the sages
മൻ-രഞ്ജനം Man Ranjanam
who delights the mind
മം Mam
my
ഹൃദയ് കഞ്ജ് Hriday Kanj
lotus of the heart
നിവാസ് കുരു Nivas Kuru
make your dwelling
കാമാദി Kamadi
desire and the other passions
ഖൽ-ദൽ Khal Dal
the band of wicked foes
ഗഞ്ജനം Ganjanam
destroyer

About Shri Ramchandra Kripalu Bhaju Man

Vinaya Patrika, 'the letter of petition', is Tulsidas's collection of devotional songs to Ram, written as a humble appeal from the poet's heart. Pada 45, set in Raga Gauri and in the flowing Harigitika metre, is its best-known hymn. The language is a heavily Sanskritised Braj, full of compounds and lotus images ('nav kanj lochan, kanj mukh, kar kanj, pad kanjarunam'). So it sounds almost like Sanskrit, yet it is easy to sing.

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Questions

Is this the same Shri Ramchandra Kripalu Bhaju Man that is sung in Hindi?

Yes. These are the same Braj words, written in Malayalam letters so you can read them aloud. It is a transliteration, not a translation into Malayalam. The meaning of each verse is given in English.

How was the Malayalam text prepared?

We keep one checked Devanagari edition (Vinaya Patrika of Goswami Tulsidas, pada 45 (Raga Gauri), Gita Press Gorakhpur edition with Hindi bhavarth, as scanned on Hindi Wikisource (विनय पत्रिका.djvu, pages 79–80); cross-checked against Hindi Wikipedia and BhaktiBharat.com) and write it in Malayalam letters with fixed spelling rules, so every verse matches the original letter for letter. The English-letter line is the common singing spelling.

Source: Vinaya Patrika of Goswami Tulsidas, pada 45 (Raga Gauri), Gita Press Gorakhpur edition with Hindi bhavarth, as scanned on Hindi Wikisource (विनय पत्रिका.djvu, pages 79–80); cross-checked against Hindi Wikipedia and BhaktiBharat.com

The Malayalam lettering is generated from our Devanagari edition. If any letter looks wrong to you, please tell us.

The meanings are our own first draft. A scholar has not reviewed them yet. If you spot a mistake, please tell us.

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