Shiva Tandava Stotram in Bengali

শিব তাণ্ডব স্তোত্রম্

The Shiva Tandava Stotram is a Sanskrit hymn describing Shiva's fierce cosmic dance, the Tandava, and tradition attributes it to Ravana, king of Lanka. Below is the complete Shiva Tandava Stotram in Bengali script, every line also in English letters, with the meaning of each verse in simple English.

  • Bengali script
  • 17 verses
  • 7 min
  • Attributed to Ravana, king of Lanka
  • Best on Monday
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The text

Shloka 1

জটাটবীগলজ্জলপ্রবাহপাবিতস্থলে Jatatavigalajjala Pravahapavitasthale

গলেঽবলম্ব্য লম্বিতাং ভুজঙ্গতুঙ্গমালিকাম্ । Gale'valambya Lambitam Bhujangatunga Malikam

ডমড্ডমড্ডমড্ডমন্নিনাদবড্ডমর্বয়ং Damad Damad Damad Daman Ninadavad Damarvayam

চকার চণ্ডতাণ্ডবং তনোতু নঃ শিবঃ শিবম্ ॥ Chakara Chanda Tandavam Tanotu Nah Shivah Shivam

Meaning

His neck made holy by the streams of the Ganga pouring from the forest of his matted hair, a great garland of serpents hanging at his throat, his damaru sounding "damad damad damad", Shiva danced the fierce Tandava. May that Shiva spread auspiciousness for us all.

জটাটবী Jatatavi
the forest of matted hair
গলজ্জলপ্রবাহ Galajjala Pravaha
streams of flowing water (the Ganga)
পাবিতস্থলে Pavitasthale
on the ground (his neck) made holy
গলে Gale
on his neck
অবলম্ব্য Avalambya
having hung
লম্বিতাং ভুজঙ্গতুঙ্গমালিকাম্ Lambitam Bhujangatunga Malikam
a long, great garland of serpents
ডমড্ডমড্ডমড্ডমন্নিনাদবৎ Damad Damad Damad Daman Ninadavat
sounding 'damad damad damad'
ডমর্বয়ম্ Damarvayam
this damaru drum
চকার চণ্ডতাণ্ডবং Chakara Chanda Tandavam
performed the fierce Tandava
তনোতু নঃ Tanotu Nah
may he spread for us
শিবঃ শিবম্ Shivah Shivam
Shiva, auspiciousness
Shloka 2

জটাকটাহসম্ভ্রমভ্রমন্নিলিম্পনির্ঝরী- Jatakatahasambhrama Bhramannilimpanirjhari

বিলোলবীচিবল্লরীবিরাজমানমূর্ধনি । Vilolavichivallari Virajamanamurdhani

ধগদ্ধগদ্ধগজ্জ্বলল্ললাটপট্টপাবকে Dhagad Dhagad Dhagajjvalal Lalata Patta Pavake

কিশোরচন্দ্রশেখরে রতিঃ প্রতিক্ষণং মম ॥ Kishora Chandrashekhare Ratih Pratikshanam Mama

Meaning

His head shines with the restless waves of the celestial Ganga whirling in the cauldron of his matted hair; on his forehead a fire blazes "dhagad dhagad"; he wears the young crescent moon as his crown. May my love for this Shiva grow every moment.

জটাকটাহ Jatakataha
the cauldron of his matted hair
সম্ভ্রমভ্রমৎ Sambhrama Bhramat
swirling wildly
নিলিম্পনির্ঝরী Nilimpanirjhari
the celestial river Ganga
বিলোলবীচিবল্লরী Vilolavichivallari
rows of restless waves
বিরাজমানমূর্ধনি Virajamanamurdhani
on whose head they shine
ধগদ্ধগদ্ধগজ্জ্বলৎ Dhagad Dhagad Dhagajjvalat
blazing 'dhagad dhagad'
ললাটপট্টপাবকে Lalata Patta Pavake
with fire on the plane of his forehead
কিশোরচন্দ্রশেখরে Kishora Chandrashekhare
in him who wears the young crescent moon
রতিঃ প্রতিক্ষণং মম Ratih Pratikshanam Mama
my love, every moment
Shloka 3

ধরাধরেন্দ্রনন্দিনীবিলাসবন্ধুবন্ধুর- Dharadharendra Nandini Vilasa Bandhu Bandhura

স্ফুরদ্দিগন্তসন্ততিপ্রমোদমানমানসে । Sphurad Diganta Santati Pramodamana Manase

কৃপাকটাক্ষধোরণীনিরুদ্ধদুর্ধরাপদি Kripa Kataksha Dhorani Niruddha Durdharapadi

ক্বচিদ্দিগম্বরে মনো বিনোদমেতু বস্তুনি ॥ Kvachid Digambare Mano Vinodam Etu Vastuni

Meaning

He delights in the playful grace of Parvati, daughter of the mountain king; his mind rejoices in all creation, shining to the ends of the directions; the stream of his merciful glances halts even the hardest misfortunes. May my mind find its joy in that Supreme Reality, Digambara, clothed only by the sky.

ধরাধরেন্দ্রনন্দিনী Dharadharendra Nandini
Parvati, daughter of the mountain king
বিলাসবন্ধুবন্ধুর Vilasa Bandhu Bandhura
delighting in her playful grace
স্ফুরদ্দিগন্তসন্ততি Sphurad Diganta Santati
all beings shining to the ends of the directions
প্রমোদমানমানসে Pramodamana Manase
whose mind rejoices
কৃপাকটাক্ষধোরণী Kripa Kataksha Dhorani
the stream of his merciful glances
নিরুদ্ধদুর্ধরাপদি Niruddha Durdharapadi
which stops even the hardest calamities
ক্বচিৎ Kvachit
at some time, somewhere
দিগম্বরে Digambare
in Digambara, clothed by the directions
মনো বিনোদম্ এতু Mano Vinodam Etu
may my mind find delight
বস্তুনি Vastuni
in that Supreme Reality
Shloka 4

জটাভুজঙ্গপিঙ্গলস্ফুরত্ফণামণিপ্রভা- Jata Bhujanga Pingala Sphurat Phana Mani Prabha

কদম্বকুঙ্কুমদ্রবপ্রলিপ্তদিগ্বধূমুখে । Kadamba Kunkuma Drava Pralipta Digvadhu Mukhe

মদান্ধসিন্ধুরস্ফুরত্ত্বগুত্তরীয়মেদুরে Madandha Sindhura Sphurat Tvag Uttariya Medure

মনো বিনোদমদ্ভুতং বিভর্তু ভূতভর্তরি ॥ Mano Vinodam Adbhutam Bibhartu Bhutabhartari

Meaning

The tawny light of the gems on the hoods of the serpents in his hair paints the faces of the directions as if with saffron; he wears the glossy hide of a maddened elephant as his upper cloth. May my mind find a wondrous joy in him, the sustainer of all beings.

জটাভুজঙ্গ Jata Bhujanga
the serpents in his matted hair
পিঙ্গলস্ফুরত্ফণামণিপ্রভা Pingala Sphurat Phana Mani Prabha
the tawny glow of gems on their shining hoods
কদম্বকুঙ্কুমদ্রব Kadamba Kunkuma Drava
like a wash of saffron paste
প্রলিপ্তদিগ্বধূমুখে Pralipta Digvadhu Mukhe
painting the faces of the maidens of the directions
মদান্ধসিন্ধুর Madandha Sindhura
a maddened elephant
স্ফুরত্ত্বগুত্তরীয়মেদুরে Sphurat Tvag Uttariya Medure
wearing its glossy hide as an upper cloth
মনো বিনোদম্ অদ্ভুতং বিভর্তু Mano Vinodam Adbhutam Bibhartu
may my mind hold a wondrous joy
ভূতভর্তরি Bhutabhartari
in the sustainer of all beings
Shloka 5

সহস্রলোচনপ্রভৃত্যশেষলেখশেখর- Sahasra Lochana Prabhrityashesha Lekha Shekhara

প্রসূনধূলিধোরণীবিধূসরাঙ্ঘ্রিপীঠভূঃ । Prasuna Dhuli Dhorani Vidhusaranghri Pithabhuh

ভুজঙ্গরাজমালয়া নিবদ্ধজাটজূটকঃ Bhujangaraja Malaya Nibaddha Jatajutakah

শ্রিয়ৈ চিরায় জায়তাং চকোরবন্ধুশেখরঃ ॥ Shriyai Chiraya Jayatam Chakora Bandhu Shekharah

Meaning

His footstool is grey with pollen falling from the flowers in the crowns of Indra and all the gods as they bow; his knot of matted hair is tied with a garland of the king of serpents. May he whose crest is the moon, beloved of the chakora bird, grant us lasting prosperity.

সহস্রলোচনপ্রভৃতি Sahasra Lochana Prabhriti
Indra, the thousand-eyed, and the rest
অশেষলেখশেখর Ashesha Lekha Shekhara
the crowns of all the gods
প্রসূনধূলিধোরণী Prasuna Dhuli Dhorani
the steady fall of flower pollen
বিধূসরাঙ্ঘ্রিপীঠভূঃ Vidhusaranghri Pithabhuh
whose footstool is grey with it
ভুজঙ্গরাজমালয়া Bhujangaraja Malaya
with a garland of the king of serpents
নিবদ্ধজাটজূটকঃ Nibaddha Jatajutakah
whose knot of matted hair is tied
শ্রিয়ৈ চিরায় জায়তাং Shriyai Chiraya Jayatam
may he be for lasting prosperity
চকোরবন্ধুশেখরঃ Chakora Bandhu Shekharah
he whose crest is the moon, friend of the chakora bird
Shloka 6

ললাটচত্বরজ্বলদ্ধনঞ্জয়স্ফুলিঙ্গভা- Lalata Chatvara Jvalad Dhananjaya Sphulingabha

নিপীতপঞ্চসায়কং নমন্নিলিম্পনায়কম্ । Nipita Panchasayakam Naman Nilimpa Nayakam

সুধাময়ূখলেখয়া বিরাজমানশেখরং Sudha Mayukha Lekhaya Virajamana Shekharam

মহাকপালি সম্পদে শিরো জটালমস্তু নঃ ॥ Maha Kapali Sampade Shiro Jatalam Astu Nah

Meaning

From the broad plane of his forehead the sparks of a blazing fire swallowed Kamadeva, the god of five arrows; the lord of the gods bows before him; his crest shines with the slender streak of the nectar-rayed moon. May that matted head of the great Kapali bring us true wealth.

ললাটচত্বর Lalata Chatvara
the broad square of his forehead
জ্বলদ্ধনঞ্জয়স্ফুলিঙ্গভা Jvalad Dhananjaya Sphulingabha
the sparks of the blazing fire
নিপীতপঞ্চসায়কং Nipita Panchasayakam
which swallowed Kamadeva, god of five arrows
নমন্নিলিম্পনায়কম্ Naman Nilimpa Nayakam
to whom the lord of the gods bows
সুধাময়ূখলেখয়া Sudha Mayukha Lekhaya
with the streak of the nectar-rayed moon
বিরাজমানশেখরং Virajamana Shekharam
whose crest shines
মহাকপালি Maha Kapali
of the great Kapali (Shiva)
সম্পদে Sampade
for prosperity
শিরো জটালম্ অস্তু নঃ Shiro Jatalam Astu Nah
may that matted head be for us
Shloka 7

করালভালপট্টিকাধগদ্ধগদ্ধগজ্জ্বল- Karala Bhala Pattika Dhagad Dhagad Dhagajjvalad

দ্ধনঞ্জয়াহুতীকৃতপ্রচণ্ডপঞ্চসায়কে । Dhananjayahuti Krita Prachanda Panchasayake

ধরাধরেন্দ্রনন্দিনীকুচাগ্রচিত্রপত্রক- Dharadharendra Nandini Kuchagra Chitra Patraka

প্রকল্পনৈকশিল্পিনি ত্রিলোচনে রতির্মম ॥ Prakalpanaika Shilpini Trilochane Ratir Mama

Meaning

Into the fire blazing "dhagad dhagad" on his fierce forehead he offered mighty Kamadeva as an oblation; and he alone is the artist who paints loving ornamental designs on the bosom of Parvati, the mountain king's daughter. My heart's love is for the three-eyed Lord.

করালভালপট্টিকা Karala Bhala Pattika
the fierce plane of his forehead
ধগদ্ধগদ্ধগজ্জ্বলদ্ধনঞ্জয় Dhagad Dhagad Dhagajjvalad Dhananjaya
the fire blazing 'dhagad dhagad'
আহুতীকৃতপ্রচণ্ডপঞ্চসায়কে Ahuti Krita Prachanda Panchasayake
into which he offered the mighty Kamadeva
ধরাধরেন্দ্রনন্দিনী Dharadharendra Nandini
Parvati, the mountain king's daughter
কুচাগ্রচিত্রপত্রকপ্রকল্পন Kuchagra Chitra Patraka Prakalpana
drawing ornamental leaf-patterns on her bosom
একশিল্পিনি Ekashilpini
the one true artist
ত্রিলোচনে Trilochane
in the three-eyed one
রতির্মম Ratir Mama
is my love
Shloka 8

নবীনমেঘমণ্ডলীনিরুদ্ধদুর্ধরস্ফুরৎ- Navina Megha Mandali Niruddha Durdhara Sphurat

কুহূনিশীথিনীতমঃপ্রবন্ধবদ্ধকন্ধরঃ । Kuhu Nishithini Tamah Prabandha Baddha Kandharah

নিলিম্পনির্ঝরীধরস্তনোতু কৃত্তিসিন্ধুরঃ Nilimpa Nirjharidharas Tanotu Kritti Sindhurah

কলানিধানবন্ধুরঃ শ্রিয়ং জগদ্ধুরন্ধরঃ ॥ Kalanidhana Bandhurah Shriyam Jagad Dhurandharah

Meaning

His throat is dark as a new-moon midnight wrapped in dense, fresh rain-clouds; he bears the celestial Ganga, wears the elephant's hide, is lovely with the moon, and carries the burden of the whole world. May that Shiva spread prosperity for us.

নবীনমেঘমণ্ডলী Navina Megha Mandali
a mass of fresh rain-clouds
নিরুদ্ধদুর্ধরস্ফুরৎ Niruddha Durdhara Sphurat
closing in, dense and deepening
কুহূনিশীথিনীতমঃ Kuhu Nishithini Tamah
the darkness of a new-moon midnight
প্রবন্ধবদ্ধকন্ধরঃ Prabandha Baddha Kandharah
whose throat is bound with it
নিলিম্পনির্ঝরীধরঃ Nilimpa Nirjharidharah
bearer of the celestial Ganga
তনোতু Tanotu
may he spread
কৃত্তিসিন্ধুরঃ Kritti Sindhurah
who wears the elephant's hide
কলানিধানবন্ধুরঃ Kalanidhana Bandhurah
lovely with the moon
শ্রিয়ং Shriyam
prosperity
জগদ্ধুরন্ধরঃ Jagad Dhurandharah
who bears the burden of the world
Shloka 9

প্রফুল্লনীলপঙ্কজপ্রপঞ্চকালিমপ্রভা- Praphulla Nila Pankaja Prapancha Kalima Prabha

বলম্বিকণ্ঠকন্দলীরুচিপ্রবদ্ধকন্ধরম্ । Valambi Kantha Kandali Ruchi Prabaddha Kandharam

স্মরচ্ছিদং পুরচ্ছিদং ভবচ্ছিদং মখচ্ছিদং Smarachchhidam Purachchhidam Bhavachchhidam Makhachchhidam

গজচ্ছিদান্ধকচ্ছিদং তমন্তকচ্ছিদং ভজে ॥ Gajachchhidandhakachchhidam Tam Antakachchhidam Bhaje

Meaning

His throat glows with the deep blue sheen of fully bloomed blue lotuses. I worship him who destroyed Kama and the three demon cities, who cuts the bonds of worldly life, who ended Daksha's sacrifice, who slew the elephant demon and Andhaka, and who conquered even Yama, death himself.

প্রফুল্লনীলপঙ্কজ Praphulla Nila Pankaja
fully bloomed blue lotuses
প্রপঞ্চকালিমপ্রভাবলম্বি Prapancha Kalima Prabhavalambi
bearing their spreading dark glow
কণ্ঠকন্দলীরুচিপ্রবদ্ধকন্ধরম্ Kantha Kandali Ruchi Prabaddha Kandharam
whose throat is bound in that lovely dark sheen
স্মরচ্ছিদং Smarachchhidam
destroyer of Kama
পুরচ্ছিদং Purachchhidam
destroyer of the three cities (Tripura)
ভবচ্ছিদং Bhavachchhidam
who cuts the bonds of worldly life
মখচ্ছিদং Makhachchhidam
who ended Daksha's sacrifice
গজচ্ছিদ্ Gajachchhid
slayer of the elephant demon
অন্ধকচ্ছিদং Andhakachchhidam
slayer of the demon Andhaka
তম্ অন্তকচ্ছিদং ভজে Tam Antakachchhidam Bhaje
I worship him who subdued Yama, death itself
Shloka 10

অখর্বসর্বমঙ্গলাকলাকদম্বমঞ্জরী- Akharva Sarva Mangala Kala Kadamba Manjari

রসপ্রবাহমাধুরীবিজৃম্ভণামধুব্রতম্ । Rasa Pravaha Madhuri Vijrimbhana Madhuvratam

স্মরান্তকং পুরান্তকং ভবান্তকং মখান্তকং Smarantakam Purantakam Bhavantakam Makhantakam

গজান্তকান্ধকান্তকং তমন্তকান্তকং ভজে ॥ Gajantakandhakantakam Tam Antakantakam Bhaje

Meaning

He is the bee who revels in the sweet, flowing nectar of the boundless cluster of graces of Parvati, the all-auspicious. I worship him who ended Kama, Tripura, worldly bondage and Daksha's sacrifice, who ended Gajasura and Andhaka, and who is the ender of Death itself.

অখর্ব Akharva
boundless, never small
সর্বমঙ্গলা Sarva Mangala
Parvati, the all-auspicious
কলাকদম্বমঞ্জরী Kala Kadamba Manjari
the blossoming cluster of her arts and graces
রসপ্রবাহমাধুরী Rasa Pravaha Madhuri
the sweetness of its flowing nectar
বিজৃম্ভণামধুব্রতম্ Vijrimbhana Madhuvratam
the bee who revels in it
স্মরান্তকং পুরান্তকং Smarantakam Purantakam
ender of Kama, ender of Tripura
ভবান্তকং মখান্তকং Bhavantakam Makhantakam
ender of worldly bondage, ender of Daksha's sacrifice
গজান্তকান্ধকান্তকং Gajantakandhakantakam
ender of Gajasura and Andhaka
তম্ অন্তকান্তকং ভজে Tam Antakantakam Bhaje
I worship him, the ender of Death
Shloka 11

জয়ত্বদভ্রবিভ্রমভ্রমদ্ভুজঙ্গমশ্বস- Jayatvadabhra Vibhrama Bhramad Bhujangamashvasad

দ্বিনির্গমৎক্রমস্ফুরৎকরালভালহব্যবাট্ । Vinirgamat Krama Sphurat Karala Bhala Havyavat

ধিমিদ্ধিমিদ্ধিমিদ্ধ্বনন্মৃদঙ্গতুঙ্গমঙ্গল- Dhimid Dhimid Dhimid Dhvanan Mridanga Tunga Mangala

ধ্বনিক্রমপ্রবর্তিতপ্রচণ্ডতাণ্ডবঃ শিবঃ ॥ Dhvani Krama Pravartita Prachanda Tandavah Shivah

Meaning

Victory to Shiva! As the serpents whirl in wide, swift circles about him, their hissing breath fans the fire on his fierce forehead higher and higher; and to the lofty, auspicious rhythm of the mridanga sounding "dhimid dhimid dhimid", he dances the fierce Tandava.

জয়তু Jayatu
victory to
অদভ্রবিভ্রমভ্রমৎ Adabhra Vibhrama Bhramat
whirling in wide, swift circles
ভুজঙ্গমশ্বসদ্বিনির্গমৎ Bhujangama Shvasad Vinirgamat
the hissing breath of the serpents
ক্রমস্ফুরৎকরালভালহব্যবাট্ Krama Sphurat Karala Bhala Havyavat
the fire on his fierce forehead flaring up by turns
ধিমিদ্ধিমিদ্ধিমিদ্ধ্বনৎ Dhimid Dhimid Dhimid Dhvanat
sounding 'dhimid dhimid dhimid'
মৃদঙ্গতুঙ্গমঙ্গলধ্বনিক্রম Mridanga Tunga Mangala Dhvani Krama
the lofty, auspicious rhythm of the mridanga
প্রবর্তিতপ্রচণ্ডতাণ্ডবঃ Pravartita Prachanda Tandavah
who performs the fierce Tandava to it
শিবঃ Shivah
Shiva
Shloka 12

দৃষদ্বিচিত্রতল্পয়োর্ভুজঙ্গমৌক্তিকস্রজোর্- Drishad Vichitra Talpayor Bhujanga Mauktika Srajor

গরিষ্ঠরত্নলোষ্ঠয়োঃ সুহৃদ্বিপক্ষপক্ষয়োঃ । Garishtha Ratna Loshthayoh Suhrid Vipaksha Pakshayoh

তৃণারবিন্দচক্ষুষোঃ প্রজামহীমহেন্দ্রয়োঃ Trinaravinda Chakshushoh Praja Mahi Mahendrayoh

সমপ্রবৃত্তিকঃ কদা সদাশিবং ভজাম্যহম্ ॥ Sama Pravrittikah Kada Sadashivam Bhajamyaham

Meaning

A rock or a fine bed, a snake or a string of pearls, a precious gem or a lump of clay, friend or foe, a blade of grass or a lotus-eyed beauty, a common subject or an emperor: when will I look on all of these with an even mind and simply worship Sadashiva?

দৃষদ্বিচিত্রতল্পয়োঃ Drishad Vichitra Talpayoh
towards a rock and a richly made bed
ভুজঙ্গমৌক্তিকস্রজোঃ Bhujanga Mauktika Srajoh
a snake and a pearl necklace
গরিষ্ঠরত্নলোষ্ঠয়োঃ Garishtha Ratna Loshthayoh
a precious gem and a lump of clay
সুহৃদ্বিপক্ষপক্ষয়োঃ Suhrid Vipaksha Pakshayoh
friend and foe
তৃণারবিন্দচক্ষুষোঃ Trinaravinda Chakshushoh
a blade of grass and a lotus-eyed beauty
প্রজামহীমহেন্দ্রয়োঃ Praja Mahi Mahendrayoh
a common subject and an emperor
সমপ্রবৃত্তিকঃ Sama Pravrittikah
with an even mind
কদা সদাশিবং ভজাম্যহম্ Kada Sadashivam Bhajamyaham
when shall I worship Sadashiva?

Many recordings sing the last line as "समं प्रवर्तयन्मनः कदा सदाशिवं भजे" (samam pravartayan manah kada sadashivam bhaje). We print "समप्रवृत्तिकः कदा सदाशिवं भजाम्यहम्". The meaning is the same: when will I, with an even mind, worship Sadashiva?

Shloka 13

কদা নিলিম্পনির্ঝরীনিকুঞ্জকোটরে বসন্ Kada Nilimpa Nirjhari Nikunja Kotare Vasan

বিমুক্তদুর্মতিঃ সদা শিরঃস্থমঞ্জলিং বহন্ । Vimukta Durmatih Sada Shirahstham Anjalim Vahan

বিলোললোললোচনো ললামভাললগ্নকঃ Vilola Lola Lochano Lalama Bhala Lagnakah

শিবেতি মন্ত্রমুচ্চরন্ কদা সুখী ভবাম্যহম্ ॥ Shiveti Mantram Uchcharan Kada Sukhi Bhavamyaham

Meaning

When will I live in a hollow among the groves beside the celestial Ganga, free of wrong thoughts, my palms always joined above my head, my eyes moist and restless with longing, my mind fixed on the Lord whose forehead bears the crescent, chanting the mantra "Shiva"? When will I be truly happy?

কদা Kada
when
নিলিম্পনির্ঝরীনিকুঞ্জকোটরে Nilimpa Nirjhari Nikunja Kotare
in a hollow of the groves by the celestial Ganga
বসন্ Vasan
living
বিমুক্তদুর্মতিঃ Vimukta Durmatih
freed from wrong thoughts
সদা শিরঃস্থম্ অঞ্জলিং বহন্ Sada Shirahstham Anjalim Vahan
always holding joined palms above my head
বিলোললোললোচনঃ Vilola Lola Lochanah
with eyes moist and moving (in devotion)
ললামভাললগ্নকঃ Lalama Bhala Lagnakah
fixed on him of the adorned forehead
শিবেতি মন্ত্রম্ উচ্চরন্ Shiveti Mantram Uchcharan
chanting the mantra 'Shiva'
কদা সুখী ভবাম্যহম্ Kada Sukhi Bhavamyaham
when shall I be truly happy?
Shloka 14

নিলিম্পনাথনাগরীকদম্বমৌলমল্লিকা- Nilimpa Natha Nagari Kadamba Maula Mallika

নিগুম্ফনির্ভরক্ষরন্মধূষ্ণিকামনোহরঃ । Nigumpha Nirbhara Ksharan Madhushnika Manoharah

তনোতু নো মনোমুদং বিনোদিনীমহর্নিশং Tanotu No Mano Mudam Vinodinim Aharnisham

পরশ্রিয়ঃ পরং পদং তদঙ্গজত্বিষাং চয়ঃ ॥ Parashriyah Param Padam Tad Angaja Tvisham Chayah

Meaning

Made lovelier by the sweet fragrance dripping from the jasmine garlands woven into the hair of the celestial women of Indra's city, the radiance that streams from Shiva's limbs is the supreme home of all glory. May it fill our minds with delight, day and night.

নিলিম্পনাথনাগরীকদম্ব Nilimpa Natha Nagari Kadamba
the many celestial women of Indra's city
মৌলমল্লিকানিগুম্ফ Maula Mallika Nigumpha
jasmine garlands woven in their hair
নির্ভরক্ষরন্মধূষ্ণিকা Nirbhara Ksharan Madhushnika
richly dripping honey-sweet fragrance
মনোহরঃ Manoharah
enchanting
তনোতু নো মনোমুদং Tanotu No Mano Mudam
may it spread joy in our minds
বিনোদিনীম্ অহর্নিশং Vinodinim Aharnisham
delightful, day and night
পরশ্রিয়ঃ পরং পদং Parashriyah Param Padam
the supreme abode of the highest glory
তদঙ্গজত্বিষাং চয়ঃ Tad Angaja Tvisham Chayah
the mass of radiance from his limbs

Shlokas 14 and 15 appear in the common Sanskrit edition but are left out of many popular recordings.

Shloka 15

প্রচণ্ডবাডবানলপ্রভাশুভপ্রচারণী Prachanda Vadavanala Prabha Shubha Pracharani

মহাষ্টসিদ্ধিকামিনীজনাঽবহূতজল্পনা । Mahashta Siddhi Kamini Janavahuta Jalpana

বিমুক্তবামলোচনাবিবাহকালিকধ্বনিঃ Vimukta Vama Lochana Vivaha Kalika Dhvanih

শিবেতি মন্ত্রভূষণা জগজ্জয়ায় জায়তাম্ ॥ Shiveti Mantra Bhushana Jagaj Jayaya Jayatam

Meaning

May the sound heard at the wedding of Shiva and the lovely-eyed Parvati, echoed by the calls of the maidens who are the eight great siddhis, bright as the fierce fire beneath the ocean and spreading auspiciousness, and adorned by the mantra "Shiva", bring victory to the whole world.

প্রচণ্ডবাডবানলপ্রভা Prachanda Vadavanala Prabha
bright as the fierce fire beneath the ocean
শুভপ্রচারণী Shubha Pracharani
spreading auspiciousness
মহাষ্টসিদ্ধিকামিনীজন Mahashta Siddhi Kamini Jana
the maidens who are the eight great siddhis
অবহূতজল্পনা Avahuta Jalpana
echoed by their calls
বিমুক্তবামলোচনা Vimukta Vama Lochana
the lovely-eyed bride (Parvati)
বিবাহকালিকধ্বনিঃ Vivaha Kalika Dhvanih
the sound heard at the hour of the wedding
শিবেতি মন্ত্রভূষণা Shiveti Mantra Bhushana
adorned by the mantra 'Shiva'
জগজ্জয়ায় জায়তাম্ Jagaj Jayaya Jayatam
may it bring victory to the world

This is the hardest verse to render; commentators divide its long compounds in different ways, and the meaning given here is one traditional reading.

Phalashruti 1 (shloka 16)

ইমং হি নিত্যমেবমুক্তমুত্তমোত্তমং স্তবং Imam Hi Nityam Evam Uktam Uttamottamam Stavam

পঠন্স্মরন্ব্রুবন্নরো বিশুদ্ধিমেতি সন্ততম্ । Pathan Smaran Bruvan Naro Vishuddhim Eti Santatam

হরে গুরৌ সুভক্তিমাশু যাতি নান্যথা গতিং Hare Gurau Subhaktim Ashu Yati Nanyatha Gatim

বিমোহনং হি দেহিনাং সুশঙ্করস্য চিন্তনম্ ॥ Vimohanam Hi Dehinam Sushankarasya Chintanam

Meaning

Whoever daily reads, remembers or recites this most excellent hymn, just as it has been told, is ever purified and soon gains deep devotion to Hara, the true Guru; there is no other way. For meditation on the gracious Shankara, tradition holds, dispels the delusion of all embodied beings.

ইমং হি Imam Hi
this indeed
নিত্যম্ Nityam
daily
এবম্ উক্তম্ Evam Uktam
as it has been told
উত্তমোত্তমং স্তবং Uttamottamam Stavam
this most excellent hymn
পঠন্স্মরন্ব্রুবন্ Pathan Smaran Bruvan
reading, remembering or reciting
নরঃ Narah
a person
বিশুদ্ধিম্ এতি সন্ততম্ Vishuddhim Eti Santatam
is ever purified
হরে গুরৌ সুভক্তিম্ Hare Gurau Subhaktim
deep devotion to Hara, the Guru
আশু যাতি Ashu Yati
quickly attains
নান্যথা গতিং Nanyatha Gatim
there is no other path
বিমোহনং হি দেহিনাং Vimohanam Hi Dehinam
removes the delusion of embodied beings
সুশঙ্করস্য চিন্তনম্ Sushankarasya Chintanam
meditation on the gracious Shankara

Shlokas 16 and 17 are the phalashruti, verses describing the fruit of reciting the hymn.

Phalashruti 2 (shloka 17)

পূজাবসানসময়ে দশবক্ত্রগীতং Pujavasana Samaye Dashavaktra Gitam

যঃ শম্ভুপূজনপরং পঠতি প্রদোষে । Yah Shambhu Pujana Param Pathati Pradoshe

তস্য স্থিরাং রথগজেন্দ্রতুরঙ্গয়ুক্তাং Tasya Sthiram Ratha Gajendra Turanga Yuktam

লক্ষ্মীং সদৈব সুমুখীং প্রদদাতি শম্ভুঃ ॥ Lakshmim Sadaiva Sumukhim Pradadati Shambhuh

Meaning

Whoever, at the close of worship on the evening of Pradosha, recites this hymn sung by the ten-headed Ravana in praise of Shambhu, is granted by Shambhu, tradition holds, a steady and ever-gracious prosperity, rich with chariots, fine elephants and horses.

পূজাবসানসময়ে Pujavasana Samaye
at the close of worship
দশবক্ত্রগীতং Dashavaktra Gitam
sung by the ten-headed Ravana
যঃ Yah
whoever
শম্ভুপূজনপরং Shambhu Pujana Param
devoted to the worship of Shambhu
পঠতি প্রদোষে Pathati Pradoshe
recites at Pradosha
তস্য Tasya
to him
স্থিরাং Sthiram
steady, lasting
রথগজেন্দ্রতুরঙ্গয়ুক্তাং Ratha Gajendra Turanga Yuktam
with chariots, fine elephants and horses
লক্ষ্মীং Lakshmim
prosperity (Lakshmi)
সদৈব সুমুখীং Sadaiva Sumukhim
ever gracious
প্রদদাতি শম্ভুঃ Pradadati Shambhuh
Shambhu bestows

About Shiva Tandava Stotram

Popular tradition tells that Ravana, proud of his strength, tried to lift Mount Kailasa. Shiva pressed the mountain down with a single toe, pinning him beneath it, and Ravana, in pain and then in devotion, poured out this hymn. Pleased, Shiva released him and, the story goes, gave him the name Ravana, "the one who roared". Whatever its origin, the hymn is loved for its sound: it is written in the panchachamara metre, sixteen syllables a line with short and long syllables alternating, so that words like "damad damad damad" and "dhimid dhimid" beat like a drum.

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Questions

Is this the same Shiva Tandava Stotram that is sung in Hindi?

Yes. These are the same Sanskrit words, written in Bengali letters so you can read them aloud. It is a transliteration, not a translation into Bengali. The meaning of each verse is given in English.

How was the Bengali text prepared?

We keep one checked Devanagari edition (Shiva Tandava Stotram (15 shlokas + 2 phalashruti) as attributed to Ravana; text collated from sanskritdocuments.org (shivtAND), sa.wikisource.org (शिवताण्डवस्तोत्रम्) and stotranidhi.com (Devanagari edition)) and write it in Bengali letters with fixed spelling rules, so every verse matches the original letter for letter. The English-letter line is the common singing spelling.

Source: Shiva Tandava Stotram (15 shlokas + 2 phalashruti) as attributed to Ravana; text collated from sanskritdocuments.org (shivtAND), sa.wikisource.org (शिवताण्डवस्तोत्रम्) and stotranidhi.com (Devanagari edition)

The Bengali lettering is generated from our Devanagari edition. If any letter looks wrong to you, please tell us.

The meanings are our own first draft. A scholar has not reviewed them yet. If you spot a mistake, please tell us.

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